Papers by Mohamed Cherif El Amri
Financial inclusion has gained a lot of attention in the recent years. In its simplest form, fina... more Financial inclusion has gained a lot of attention in the recent years. In its simplest form, financial inclusion refers to a person having an account at an established financial institution (

Wastes from electrical and electronics equipment (WEEE), also referred to as e-waste, contain hig... more Wastes from electrical and electronics equipment (WEEE), also referred to as e-waste, contain high-value of precious metals. Yet WEEE has huge adverse environmental threats and health hazards. Several literatures have examined the adverse effects of WEEE, and few have proposed remedial measures for mitigating these e-waste risks. The measures have focused on recycling the precious metals within e-waste back into the economy. These studies have, however, acknowledged that the current recycling processes tend to be costly, and their results are not viable for the economy. The present study proposes a shift in recycling from a linear to a circular economy in Turkiye. It has adopted a qualitative method in the form of interviews with 13 experts on the subject. The major findings of the study show that: 1) Turkiye lacks the efficiency, proper planning, and adequate law related to e-waste management; 2) The legal regulations related to WEEE management are stale and undeveloped, 3) Recycling in Turkiye is underdeveloped. This study provides valuable information for future research on the factors that will help to improve recycling in Turkiye.
International Conference on Sustainable Development Goals, Nov 6, 2021
Benchmarking Islamic Finance
Islamic Wealth and the SDGs, 2021
Benchmarking Islamic Finance, 2021
Teaching and Research Methods for Islamic Economics and Finance, 2022
Teaching and Research Methods for Islamic Economics and Finance, 2022
Financial inclusion has gained a lot of attention in the recent years. In its simplest form, fina... more Financial inclusion has gained a lot of attention in the recent years. In its simplest form, financial inclusion refers to a person having an account at an established financial institution (
Benchmarking Islamic Finance, 2021
Fintech In Islamic Finance, 2019

Islam promotes supreme ethical values that feed into every practice, every move, and every action... more Islam promotes supreme ethical values that feed into every practice, every move, and every action in the life of a Muslim; this includes the aspect that is related to philanthropy and charity. Islam establishes many forms of philanthropy and institutions that form an integral part of the third sector in the Islamic economic system. For instance, one of those institutions is the Islamic endowment (waqf) which has survived over a millennium, yet it offers unlimited capabilities. Today, the assets of waqf are estimated to be worth billions of dollars with tremendous potential (Rashid in IIUM Law Journal 20:103–138, 2012, p. 105). In contrast, Rehman and Pickup (2018) quote that the potential size of the annual alms, or zakāh (another Islamic philanthropical institution), has been estimated between US$200 billion and US$1 trillion. Due to the wealth provided by such philanthropic institutions and forms of charity in Islam, and due to their huge potential to alleviate poverty and relieve inflictions, they are referred to as Islamic ethical wealth. The chapter is structured into nine sections including the introduction. The subsequent section, section two, reviews related works of the worldview of one of the Islamic ethical wealth institutions, which is waqf, in order to identify the research gap. Section three provides an overview of the significance and socio-economic role of Islamic ethical wealth and the history of waqf. Section four discusses the Islamic worldview related to the components and dimensions of Islamic ethical wealth. Thereafter, section five focuses on one type of Islamic ethical wealth, which is waqf, and how it is distinct from the other types. Section six starts with developing a worldview-based definition and framework of waqf and then that is used to generalize and create a general worldview-based framework for all types of Islamic ethical wealth. Section seven surveys literature on selected issues of aberrations in waqf and analyzes these issues based on the waqf worldview framework. Section eight discusses the implications of Islamic ethical wealth worldview for SDGs. The final section, section nine concludes the chapter and provides suggestions for future research.
Benchmarking Islamic Finance, 2021
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Papers by Mohamed Cherif El Amri