Papers by georgia apostolopoulou
WISDOM
The Historian of Byzantine Philosophy Dr. Phil. Dr. h. c. Linos G. Benakis
Wisdom, 2022
This article "In memoriam Linos G. Benakis (1928-2022)" exposes Benakis' academic activity and s... more This article "In memoriam Linos G. Benakis (1928-2022)" exposes Benakis' academic activity and significant contribution to the research of the history of Hellenic philosophy, especially of Byzantine philosophy
Proceedings of the 9th International Congress of Pelopennesian Studies , 2021
I.N. Theodorakopoulos and his theory of Philosophical Anthropology (in Greek)
Journal of Philosophical Research, 2015
Bochumer Philosophisches Jahrbuch für Antike und Mittelalter

In this lecture, I shall present the main views of modern Greek philosophy for and against metaph... more In this lecture, I shall present the main views of modern Greek philosophy for and against metaphysics, as they have developed over the last fifty years. The lecture is divided into four parts: In "P a rt One. For and Against Metaphysics’* I sketch out the perspectives of modern Greek metaphysics. In the following parts I propound a critical examination of the positions of three representative philosophers, as far as they concern the possibility of metaphysics. My purpose is not to interpret the whole work of these philosophers from the viewpoint 'of metaphysics, but only to explicate their arguments for or against metaphysics as a distinguished philosophical enterprise. The titles of the other parts of this lecture are the following: ' ‘Part Two. Spyros Kyriazopoulos, The Critical Transposition from Substance to Existence,’* "P art Three. Panagiotis Kanellopoulos, The Open Way to Transcen dence,” "P a rt Four. Christos Yannaras, The Post-modern Affirma tion...

WISDOM
In the ‘Foreword’, I address some aspects of Academician Georg Brutian’s philosophy. The Initial ... more In the ‘Foreword’, I address some aspects of Academician Georg Brutian’s philosophy. The Initial Anthropology paper follows. In his Nicomachean Ethics, Aristotle considers the relation of ethical theory to anthropology in a specific way. He sets out an initial anthropology that describes the human through its common and non-common elements to plants as well as to ‘other animals’. The conclusion is that the human animal is the only living being that is endowed with reason and carries out ‘practical life’. We may call this difference ‘the anthropological difference’. In his ethical theory, Aristotle points to the limits of the anthropological difference. On the one hand, he holds that only practical theory can explain the ‘practical life’ as well as the ‘human Good’. On the other hand, he highlights that the human is higher than the ‘other animals’, since the human is endowed with the divine element of intellect; nevertheless, there are beings that are ‘more divine’ than the human. Th...
wisdom, 2015
Panayotis Michelis focuses on Plato’s and on Hegel’s dialectics, because these philosophers put t... more Panayotis Michelis focuses on Plato’s and on Hegel’s dialectics, because these philosophers put the question of art on the highest level of truth. He, however, argues that they pose a ‛outside dialectics’ on art, because they consider truth as metaphysical truth and then they maintain art fails more or less to manifest this truth. Michelis develops a dialectics of synthesis as a ‛dialectics in art’ and vindicates the place of his aesthetics between philosophy of art and history of art.
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Papers by georgia apostolopoulou