... Assessment of the principle "Purvah Purvoativriddhatvatvardhayeddhi Param Param&... more ... Assessment of the principle "Purvah Purvoativriddhatvatvardhayeddhi Param Param" in Context of Rakta-Kshaya as Mentioned in Sushruta Samhita Vaibhav Dadu 1 , RR Dwivedi 2 , MK Vyas 3 1 MD (Ayu.) Final year scholar, Institute for Post Graduate Teaching and Research ...
This indigenous science of health termed Ayurveda has survived since antiquity due to its strong ... more This indigenous science of health termed Ayurveda has survived since antiquity due to its strong foundation in the form of its fundamental and basic principles developed on the basis of the tenets of Indian philosophy. The Indian Philosophy of Nyaya is known for its deliberations on the means of valid examination known as Pramaana. The study of these means of scientific enquiry is known as ‘Epistemology’. Therefore, the crux of the Nyaya system of thinking or Epistemology has transformed the method of scientific enquiry as systematic and pragmatic. The means of examination/validation explained in Nyaya were probably the first ever tools for scientific enquiry in the quest for knowledge known as Research. There is a lot of talk about the choice of research methodology to be adopted which brings out the truth and extend the knowledge vistas, particularly in Ayurveda. The old concepts have to be look in the modern scientific light with no scope of any myth or fallacy. This review paper...
The principal entities of the dosha-dhatu-mala form the base of the physiology and pathological t... more The principal entities of the dosha-dhatu-mala form the base of the physiology and pathological thinking in Ayurveda. The specific branch of Ayurveda dealing with the supra-clavicle region known as Shalakya Tantra in Ayurveda parlance is thus obviously based on the fundamentals of the dosha-dhatu-mala.The main abode of the dosha is the alimentary canal and thus every disease associated with the Shalakya Tantra needs to be thoroughly investigated in this region. The best treatment of the dosha is prescribed through the alimentary tract. The planning of the method to be adopted in the cases of the Shalakya Tantra is pragmatic based on the general and regional anomalies or malfunctioning of the dosha-dhatu-mala. Only local treatment is not sufficient to attain the state of the normalcy of health.
The concept of the panchmahabhoota (five gross elements) is a widely acclaimed theory of Indian P... more The concept of the panchmahabhoota (five gross elements) is a widely acclaimed theory of Indian Philosophy and Ayurveda, the traditional Indian science of medicine. This theory is the base of the Ayurveda model of health. The cause of disease is also attributed to the imbalance of these elements as they form the basic entities of the dosha, dhatu and mala. The shalakya tantra in Ayurveda deals with the diseases of the supraclavicular region of the body. The panchmahabhoota play a significant role in understanding the physiology, pathology and planning of the treatment in the diseases of this region. This paper decodes the panchmahabhoota with a special emphasis on the applied aspect of the same in the diseases studied under the shalakya tantra.
The Indian Philosophy and the science of life, Ayurveda owe their existence to the Vedas, the mos... more The Indian Philosophy and the science of life, Ayurveda owe their existence to the Vedas, the most ancient source of knowledge. From the common origin they treaded their own paths in tandem with their respective goals. The goal of Indian Philosophy is the emancipation i.e. an all time cessation of pain whiles the Ayurveda aims to maintain the health which is requisite for the achievement of the ultimate liberation. Amongst the theistic schools of Indian Philosophy, the Vaisheshika school of Kanada is known for its fundamental tenets which not only shape the philosophical thinking but contribute a lot in the development of knowledge ranging from the modern day basic sciences of Physics & Chemistry to the Padartha (six categories) of Ayurveda that has transformed the concise trisootra Ayurveda to the level of widely approved contemporary science striving to march ahead. The contributions of the school of Vaisheshika in the development of the Ayurveda treasure of knowledge are manifold...
Today, the most talked about topic in Ayurveda system of medicine is the Research and its need, s... more Today, the most talked about topic in Ayurveda system of medicine is the Research and its need, scope and utility. As the Ayurveda system of medicine has a divine origin deeply associated with the ancient most source of knowledge i.e. the Veda, it is generally accepted that there is no lacuna in this science as it has thrived since the existence of man and still deeply intertwined with the Indian Philosophy and culture. However, with the scientific developments and refinement of the old theories, it becomes mandatory to have a scientific insight into this ancient but most followed holistic system of medicine. This is possible through the introduction of the research practice in Ayurveda system of medicine. The research in Ayurveda aims to develop a scientific view of the concepts and theories laid down in the classics with the necessary amendments made wherever desired keeping the basic principles intact. Thus, the challenge is to make Ayurveda in line with the contemporary progress...
Ayu (an International Quarterly Journal of Research in Ayurveda), 2007
The literary study was carried out on the Chapter 15 of the Sutra Sthana namely the Doshadhatumal... more The literary study was carried out on the Chapter 15 of the Sutra Sthana namely the Doshadhatumalakshayavriddhivijnaniya Adhyaya of the Sushruta Samhita followed with the study of the applied aspect of one of the principles mentioned in the chapter. Thus, an effort had been made to prove the validity of the principle of the Dhatu Poshana. The patients with the complaint of the Rakta Kshaya as per the classics like the desire for the sour and cool substances, weakness et al were given the drug, Shatavari, Asparagus racemosa which was prepared in the Ksheerapaka form in appropriate dosage. This was designed so as to assess the effect of Rasa Vriddhi (Due to the drug which is well known to increase the rasa Dhatu) on the Rakta. To compare the efficacy the Standard control group consisting of the Nξra Siddha Ksheera (Milk prepared with water) was also made. The study showed good relief in the signs & symptoms of the disease. However, an improving trend was conspicuously seen in the labo...
This indigenous science of health termed Ayurveda has survived since antiquity due to its strong ... more This indigenous science of health termed Ayurveda has survived since antiquity due to its strong foundation in the form of its fundamental and basic principles developed on the basis of the tenets of Indian philosophy. The Indian Philosophy of Nyaya is known for its deliberations on the means of valid examination known as Pramaana. The study of these means of scientific enquiry is known as ‘Epistemology’. Therefore, the crux of the Nyaya system of thinking or Epistemology has transformed the method of scientific enquiry as systematic and pragmatic. The means of examination/validation explained in Nyaya were probably the first ever tools for scientific enquiry in the quest for knowledge known as Research. There is a lot of talk about the choice of research methodology to be adopted which brings out the truth and extend the knowledge vistas, particularly in Ayurveda. The old concepts have to be look in the modern scientific light with no scope of any myth or fallacy. This review paper...
The Indian Philosophy is known for its contribution towards the spiritual acumen but a little is ... more The Indian Philosophy is known for its contribution towards the spiritual acumen but a little is known about the hidden science in the form of ‘philosophical code’. In fact, the Indian Philosophy has influenced the various knowledge streams of Indian origin like the science of Yoga and Ayurveda. The theory of cause (kaarana) and effect (kaarya) is quintessential example of the contribution of philosophical narrative that forms the base of all the scientific developments and the enhancement of knowledge vistas of the well known ancient holistic science of life, Ayurveda. The relation between the cause and effect is a widely approved concept paving the way of Ayurveda thinking. The concept of health, disease and its treatment are developed on the anvil of the cause-effect model. The theory of transformation is applied in the scientific study of the digestive mechanism and the failure to transform properly is termed as disease that demands the Ayurveda interference. Even the highly dis...
The journey of Ayurveda from the mythological and divine origin to the present day science of hea... more The journey of Ayurveda from the mythological and divine origin to the present day science of health and medicine is symbolic of the scientific approach of the seers of yore. In the beginning the Ayurveda was only the trisutra form comprising of the hetu (causative factors), linga (characteristics) and aushadha (medicine). The seers have shown their impeccable acumen and skill as they expanded the knowledge vistas as they adopted the pragmatic approach supported by the logical adoption of the tenets of Indian Philosophies mainly the six theistic philosophies. These six philosophical schools have influenced Ayurveda thinking and approach and thus form the foundation of the Basic Principles of Ayurveda. The significant tenets of the Epistemology (Pramana Vijnana) proposed by the philosophy of Nyaya and the theory of transformation (Parinamavada) propounded by the Samkhya form the base of scientific reasoning and development of Ayurveda. Today, there is further advancement in the knowl...
The concept of the panchmahabhoota (five gross elements) is a widely acclaimed theory of Indian P... more The concept of the panchmahabhoota (five gross elements) is a widely acclaimed theory of Indian Philosophy and Ayurveda, the traditional Indian science of medicine. This theory is the base of the Ayurveda model of health. The cause of disease is also attributed to the imbalance of these elements as they form the basic entities of the dosha, dhatu and mala. The shalakya tantra in Ayurveda deals with the diseases of the supraclavicular region of the body. The panchmahabhoota play a significant role in understanding the physiology, pathology and planning of the treatment in the diseases of this region. This paper decodes the panchmahabhoota with a special emphasis on the applied aspect of the same in the diseases studied under the shalakya tantra.
The principal entities of the doshadhatu-mala form the base of the physiology and pathological th... more The principal entities of the doshadhatu-mala form the base of the physiology and pathological thinking in Ayurveda. The specific branch of Ayurveda dealing with the supra – clavicle region known as Shalakya Tantra in Ayurveda parlance is thus obviously based on the fundamentals of the doshadhatu-mala.The main abode of the dosha is the alimentary canal and thus every disease associated with the Shalakya Tantra needs to be thoroughly investigated in this region. The best treatment of the dosha is prescribed through the alimentary tract. The planning of the method to be adopted in the cases of the Shalakya Tantra is pragmatic based on the general and regional anomalies or malfunctioning of the doshadhatu-mala. Only local treatment is not sufficient to attain the state of the normalcy of health.
International Journal of Research in Ayurveda & Pharmacy, Jan 28, 2016
The Indigenous philosophical schools mainly the six theistic doctrines have illuminated the devel... more The Indigenous philosophical schools mainly the six theistic doctrines have illuminated the development of the Indian sciences through their logical and pragmatic approach. The two convergent sciences of Yoga and the holistic system of medicine, Ayurveda have made an indelible mark in the field of health as both the systems have a lot common to share and enrich the goal of the attainment of the health. The School of Yoga emphasizes upon the independent sphere of mind and ultimate nature of the mental phenomenon along with the ways to arrest the mental states. The fact that the contemporary sciences have approved of the science of mind termed as Psychology postulated in detail probably for the first time in Yoga philosophy fully utilized in the Ayurveda underline the significance of Yoga in the faculty of medicine. This paper brings to light the approach of Yoga especially in its conceptual and practical exposition of Mind (Psychology) and establish the link between Yoga, Psychology and the Ayurveda medicine.
... Assessment of the principle "Purvah Purvoativriddhatvatvardhayeddhi Param Param&... more ... Assessment of the principle "Purvah Purvoativriddhatvatvardhayeddhi Param Param" in Context of Rakta-Kshaya as Mentioned in Sushruta Samhita Vaibhav Dadu 1 , RR Dwivedi 2 , MK Vyas 3 1 MD (Ayu.) Final year scholar, Institute for Post Graduate Teaching and Research ...
This indigenous science of health termed Ayurveda has survived since antiquity due to its strong ... more This indigenous science of health termed Ayurveda has survived since antiquity due to its strong foundation in the form of its fundamental and basic principles developed on the basis of the tenets of Indian philosophy. The Indian Philosophy of Nyaya is known for its deliberations on the means of valid examination known as Pramaana. The study of these means of scientific enquiry is known as ‘Epistemology’. Therefore, the crux of the Nyaya system of thinking or Epistemology has transformed the method of scientific enquiry as systematic and pragmatic. The means of examination/validation explained in Nyaya were probably the first ever tools for scientific enquiry in the quest for knowledge known as Research. There is a lot of talk about the choice of research methodology to be adopted which brings out the truth and extend the knowledge vistas, particularly in Ayurveda. The old concepts have to be look in the modern scientific light with no scope of any myth or fallacy. This review paper...
The principal entities of the dosha-dhatu-mala form the base of the physiology and pathological t... more The principal entities of the dosha-dhatu-mala form the base of the physiology and pathological thinking in Ayurveda. The specific branch of Ayurveda dealing with the supra-clavicle region known as Shalakya Tantra in Ayurveda parlance is thus obviously based on the fundamentals of the dosha-dhatu-mala.The main abode of the dosha is the alimentary canal and thus every disease associated with the Shalakya Tantra needs to be thoroughly investigated in this region. The best treatment of the dosha is prescribed through the alimentary tract. The planning of the method to be adopted in the cases of the Shalakya Tantra is pragmatic based on the general and regional anomalies or malfunctioning of the dosha-dhatu-mala. Only local treatment is not sufficient to attain the state of the normalcy of health.
The concept of the panchmahabhoota (five gross elements) is a widely acclaimed theory of Indian P... more The concept of the panchmahabhoota (five gross elements) is a widely acclaimed theory of Indian Philosophy and Ayurveda, the traditional Indian science of medicine. This theory is the base of the Ayurveda model of health. The cause of disease is also attributed to the imbalance of these elements as they form the basic entities of the dosha, dhatu and mala. The shalakya tantra in Ayurveda deals with the diseases of the supraclavicular region of the body. The panchmahabhoota play a significant role in understanding the physiology, pathology and planning of the treatment in the diseases of this region. This paper decodes the panchmahabhoota with a special emphasis on the applied aspect of the same in the diseases studied under the shalakya tantra.
The Indian Philosophy and the science of life, Ayurveda owe their existence to the Vedas, the mos... more The Indian Philosophy and the science of life, Ayurveda owe their existence to the Vedas, the most ancient source of knowledge. From the common origin they treaded their own paths in tandem with their respective goals. The goal of Indian Philosophy is the emancipation i.e. an all time cessation of pain whiles the Ayurveda aims to maintain the health which is requisite for the achievement of the ultimate liberation. Amongst the theistic schools of Indian Philosophy, the Vaisheshika school of Kanada is known for its fundamental tenets which not only shape the philosophical thinking but contribute a lot in the development of knowledge ranging from the modern day basic sciences of Physics & Chemistry to the Padartha (six categories) of Ayurveda that has transformed the concise trisootra Ayurveda to the level of widely approved contemporary science striving to march ahead. The contributions of the school of Vaisheshika in the development of the Ayurveda treasure of knowledge are manifold...
Today, the most talked about topic in Ayurveda system of medicine is the Research and its need, s... more Today, the most talked about topic in Ayurveda system of medicine is the Research and its need, scope and utility. As the Ayurveda system of medicine has a divine origin deeply associated with the ancient most source of knowledge i.e. the Veda, it is generally accepted that there is no lacuna in this science as it has thrived since the existence of man and still deeply intertwined with the Indian Philosophy and culture. However, with the scientific developments and refinement of the old theories, it becomes mandatory to have a scientific insight into this ancient but most followed holistic system of medicine. This is possible through the introduction of the research practice in Ayurveda system of medicine. The research in Ayurveda aims to develop a scientific view of the concepts and theories laid down in the classics with the necessary amendments made wherever desired keeping the basic principles intact. Thus, the challenge is to make Ayurveda in line with the contemporary progress...
Ayu (an International Quarterly Journal of Research in Ayurveda), 2007
The literary study was carried out on the Chapter 15 of the Sutra Sthana namely the Doshadhatumal... more The literary study was carried out on the Chapter 15 of the Sutra Sthana namely the Doshadhatumalakshayavriddhivijnaniya Adhyaya of the Sushruta Samhita followed with the study of the applied aspect of one of the principles mentioned in the chapter. Thus, an effort had been made to prove the validity of the principle of the Dhatu Poshana. The patients with the complaint of the Rakta Kshaya as per the classics like the desire for the sour and cool substances, weakness et al were given the drug, Shatavari, Asparagus racemosa which was prepared in the Ksheerapaka form in appropriate dosage. This was designed so as to assess the effect of Rasa Vriddhi (Due to the drug which is well known to increase the rasa Dhatu) on the Rakta. To compare the efficacy the Standard control group consisting of the Nξra Siddha Ksheera (Milk prepared with water) was also made. The study showed good relief in the signs & symptoms of the disease. However, an improving trend was conspicuously seen in the labo...
This indigenous science of health termed Ayurveda has survived since antiquity due to its strong ... more This indigenous science of health termed Ayurveda has survived since antiquity due to its strong foundation in the form of its fundamental and basic principles developed on the basis of the tenets of Indian philosophy. The Indian Philosophy of Nyaya is known for its deliberations on the means of valid examination known as Pramaana. The study of these means of scientific enquiry is known as ‘Epistemology’. Therefore, the crux of the Nyaya system of thinking or Epistemology has transformed the method of scientific enquiry as systematic and pragmatic. The means of examination/validation explained in Nyaya were probably the first ever tools for scientific enquiry in the quest for knowledge known as Research. There is a lot of talk about the choice of research methodology to be adopted which brings out the truth and extend the knowledge vistas, particularly in Ayurveda. The old concepts have to be look in the modern scientific light with no scope of any myth or fallacy. This review paper...
The Indian Philosophy is known for its contribution towards the spiritual acumen but a little is ... more The Indian Philosophy is known for its contribution towards the spiritual acumen but a little is known about the hidden science in the form of ‘philosophical code’. In fact, the Indian Philosophy has influenced the various knowledge streams of Indian origin like the science of Yoga and Ayurveda. The theory of cause (kaarana) and effect (kaarya) is quintessential example of the contribution of philosophical narrative that forms the base of all the scientific developments and the enhancement of knowledge vistas of the well known ancient holistic science of life, Ayurveda. The relation between the cause and effect is a widely approved concept paving the way of Ayurveda thinking. The concept of health, disease and its treatment are developed on the anvil of the cause-effect model. The theory of transformation is applied in the scientific study of the digestive mechanism and the failure to transform properly is termed as disease that demands the Ayurveda interference. Even the highly dis...
The journey of Ayurveda from the mythological and divine origin to the present day science of hea... more The journey of Ayurveda from the mythological and divine origin to the present day science of health and medicine is symbolic of the scientific approach of the seers of yore. In the beginning the Ayurveda was only the trisutra form comprising of the hetu (causative factors), linga (characteristics) and aushadha (medicine). The seers have shown their impeccable acumen and skill as they expanded the knowledge vistas as they adopted the pragmatic approach supported by the logical adoption of the tenets of Indian Philosophies mainly the six theistic philosophies. These six philosophical schools have influenced Ayurveda thinking and approach and thus form the foundation of the Basic Principles of Ayurveda. The significant tenets of the Epistemology (Pramana Vijnana) proposed by the philosophy of Nyaya and the theory of transformation (Parinamavada) propounded by the Samkhya form the base of scientific reasoning and development of Ayurveda. Today, there is further advancement in the knowl...
The concept of the panchmahabhoota (five gross elements) is a widely acclaimed theory of Indian P... more The concept of the panchmahabhoota (five gross elements) is a widely acclaimed theory of Indian Philosophy and Ayurveda, the traditional Indian science of medicine. This theory is the base of the Ayurveda model of health. The cause of disease is also attributed to the imbalance of these elements as they form the basic entities of the dosha, dhatu and mala. The shalakya tantra in Ayurveda deals with the diseases of the supraclavicular region of the body. The panchmahabhoota play a significant role in understanding the physiology, pathology and planning of the treatment in the diseases of this region. This paper decodes the panchmahabhoota with a special emphasis on the applied aspect of the same in the diseases studied under the shalakya tantra.
The principal entities of the doshadhatu-mala form the base of the physiology and pathological th... more The principal entities of the doshadhatu-mala form the base of the physiology and pathological thinking in Ayurveda. The specific branch of Ayurveda dealing with the supra – clavicle region known as Shalakya Tantra in Ayurveda parlance is thus obviously based on the fundamentals of the doshadhatu-mala.The main abode of the dosha is the alimentary canal and thus every disease associated with the Shalakya Tantra needs to be thoroughly investigated in this region. The best treatment of the dosha is prescribed through the alimentary tract. The planning of the method to be adopted in the cases of the Shalakya Tantra is pragmatic based on the general and regional anomalies or malfunctioning of the doshadhatu-mala. Only local treatment is not sufficient to attain the state of the normalcy of health.
International Journal of Research in Ayurveda & Pharmacy, Jan 28, 2016
The Indigenous philosophical schools mainly the six theistic doctrines have illuminated the devel... more The Indigenous philosophical schools mainly the six theistic doctrines have illuminated the development of the Indian sciences through their logical and pragmatic approach. The two convergent sciences of Yoga and the holistic system of medicine, Ayurveda have made an indelible mark in the field of health as both the systems have a lot common to share and enrich the goal of the attainment of the health. The School of Yoga emphasizes upon the independent sphere of mind and ultimate nature of the mental phenomenon along with the ways to arrest the mental states. The fact that the contemporary sciences have approved of the science of mind termed as Psychology postulated in detail probably for the first time in Yoga philosophy fully utilized in the Ayurveda underline the significance of Yoga in the faculty of medicine. This paper brings to light the approach of Yoga especially in its conceptual and practical exposition of Mind (Psychology) and establish the link between Yoga, Psychology and the Ayurveda medicine.
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