From Cultural Studies to Psychosocial Criminology: An Intellectual Journey
Chapter 2 From Cultural Studies to Psychosocial Criminology: An Intellectual Journey Tony Jeffers... more Chapter 2 From Cultural Studies to Psychosocial Criminology: An Intellectual Journey Tony Jefferson Introduction In the small space available to me, I want to take the reader on an intellectual journey that covers the key theoretical shifts in my transformation, over a 30-year period, from ...
Beyond equality of opportunity: from 'common sense' to 'good sense
Soundings, Nov 1, 2021
This article addresses the Labour Party's apparent inability to capitalise on the ready a... more This article addresses the Labour Party's apparent inability to capitalise on the ready availability of good, progressive ideas. It suggests the key is to be found in the idea that the Labour Party no longer represents working-class people, a disjunction that can be best understood using Gramsci's distinction between 'common sense' and 'good sense'. Good sense is a more coherent development of everyday, commonsense thinking, based on its 'healthy nucleus'. However, it must never lose contact with common sense and become abstract and disconnected from life. Using this distinction, a critique of the common-sense notion of meritocracy follows, since the educational disconnect between Labour politicians and their working-class supporters is one of its malign results. This critique builds from the evidence of working-class rejection of meritocracy - the healthy nucleus that recognises the inadequacy of its justifying principle of equality of opportunity. To this is counterposed a good-sense notion of equality - one that embraces equal access to the means for achieving a flourishing life. This notion of equality is then used to explore a number of currently circulating political ideas concerned with equality, both their relationship to common sense and their potential to meet good sense criteria. These ideas include universal basic income, the Conservatives' proposed 'levelling up' agenda, and the demands of Black Lives Matter for racial justice, including the demand to 'defund the police'. A second thread is focused on the relationship between these discourses of common or good sense and the social forces with which they can be connected.
From Cultural Studies to Psychosocial Criminology: An Intellectual Journey
Chapter 2 From Cultural Studies to Psychosocial Criminology: An Intellectual Journey Tony Jeffers... more Chapter 2 From Cultural Studies to Psychosocial Criminology: An Intellectual Journey Tony Jefferson Introduction In the small space available to me, I want to take the reader on an intellectual journey that covers the key theoretical shifts in my transformation, over a 30-year period, from ...
Beyond equality of opportunity: from 'common sense' to 'good sense
Soundings, Nov 1, 2021
This article addresses the Labour Party's apparent inability to capitalise on the ready a... more This article addresses the Labour Party's apparent inability to capitalise on the ready availability of good, progressive ideas. It suggests the key is to be found in the idea that the Labour Party no longer represents working-class people, a disjunction that can be best understood using Gramsci's distinction between 'common sense' and 'good sense'. Good sense is a more coherent development of everyday, commonsense thinking, based on its 'healthy nucleus'. However, it must never lose contact with common sense and become abstract and disconnected from life. Using this distinction, a critique of the common-sense notion of meritocracy follows, since the educational disconnect between Labour politicians and their working-class supporters is one of its malign results. This critique builds from the evidence of working-class rejection of meritocracy - the healthy nucleus that recognises the inadequacy of its justifying principle of equality of opportunity. To this is counterposed a good-sense notion of equality - one that embraces equal access to the means for achieving a flourishing life. This notion of equality is then used to explore a number of currently circulating political ideas concerned with equality, both their relationship to common sense and their potential to meet good sense criteria. These ideas include universal basic income, the Conservatives' proposed 'levelling up' agenda, and the demands of Black Lives Matter for racial justice, including the demand to 'defund the police'. A second thread is focused on the relationship between these discourses of common or good sense and the social forces with which they can be connected.
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