This Latin edition together with English and German translations can be accessed at www.cusanus-p... more This Latin edition together with English and German translations can be accessed at www.cusanus-portal.de. 2 Marsilio Ficino, Epistulae, in Marsilii Ficini […] opera et quae hactenus extitere et quae in lucem nunc primum prodiere omnia […] (Basel: Heinrich Petri, 1576 [photographic reprint Torino: Bottega d'Erasmo, 1959]), lib. ix, 12, p. 899. Henceforth cited as Opera omnia.
Aestimatio: Sources and Studies in the History of Science
This is the third of a three-volume series of essay collections based on three conferences held i... more This is the third of a three-volume series of essay collections based on three conferences held in Paris at the École pratique des hautes études in 2015–2016. The papers delivered at the conferences have been arranged thematically for publication—with a few essays being moved and a few others commissioned for the printed version—by Dragos Calma as general editor, who planned and organized the original sessions together with the late Marc Geoffroy. The first volume deals with a wide range of topics in connection with the Western intellectual tradition from Antiquity to the Renaissance; the second is arranged geographically and deals with the Byzantium, the Caucasus, the Lands of Islam, the Latin West, and the Hebraic Tradition; while the third contains the essays having the most overtly philosophical character within the various traditions.
Being Different: More Neoplatonism after Derrida, 2014
However, the notion of 'gift' exploited in several of the contributions associates Negative Theol... more However, the notion of 'gift' exploited in several of the contributions associates Negative Theology with catholic theology and with Husserl rather than with Neoplatonism. The Neoplatonic analogue of the gift, which does not seem to enter into any of these discussions, would of course be "emanation." 22 HTAS, p. 84/CNPP, p. 547. 23 HTAS, p. 82/CNPP, p. 545. 24 HTAS, pp. 82-83/CNPP, pp. 545-546. 25 HTAS, p. 84/CNPP, p. 547. 26 HTAS, p. 73/CNPP, p. 535 singulière antériorité du devoir. The ethical version of the tracestructure is developed more fully in some of Derrida's other writings. See especially Donner le temps I. La fausse monnaie (Paris: Galilée, 1991)-translated by Peggy Kamuf as Given Time I:
However, the notion of 'gift' exploited in several of the contributions associates Negative Theol... more However, the notion of 'gift' exploited in several of the contributions associates Negative Theology with catholic theology and with Husserl rather than with Neoplatonism. The Neoplatonic analogue of the gift, which does not seem to enter into any of these discussions, would of course be "emanation." 22 HTAS, p. 84/CNPP, p. 547. 23 HTAS, p. 82/CNPP, p. 545. 24 HTAS, pp. 82-83/CNPP, pp. 545-546. 25 HTAS, p. 84/CNPP, p. 547. 26 HTAS, p. 73/CNPP, p. 535 singulière antériorité du devoir. The ethical version of the tracestructure is developed more fully in some of Derrida's other writings. See especially Donner le temps I. La fausse monnaie (Paris: Galilée, 1991)-translated by Peggy Kamuf as Given Time I:
One thousand years of Proclus: an introduction to his reception Stephen Gersh 1. Proclus&... more One thousand years of Proclus: an introduction to his reception Stephen Gersh 1. Proclus' life, works, and education of the soul Lucas Siorvanes 2. Proclus as exegete Anne Sheppard 3. Proclus as theologian Stephen Gersh 4. 'Dionysius the Areopagite' John M. Dillon 5. The Book of Causes Cristina d'Ancona 6. Michael Psellos Dominic J. O'Meara 7. Eleventh- to twelfth-century Byzantium Michele Trizio 8. Ioane Petritsi Lela Alexidze 9. William of Moerbeke, translator of Proclus Carlos Steel 10. The University of Paris in the thirteenth century Pasquale Porro 11. Dietrich of Freiberg and Berthold of Moosburg Markus Fuhrer and Stephen Gersh 12. Nicholas of Cusa Stephen Gersh 13. Marsilio Ficino Michael J. B. Allen 14. Francesco Patrizi da Cherso Thomas Leinkauf.
Being Different: More Neoplatonism after Derrida, 2014
However, the notion of 'gift' exploited in several of the contributions associates Negative Theol... more However, the notion of 'gift' exploited in several of the contributions associates Negative Theology with catholic theology and with Husserl rather than with Neoplatonism. The Neoplatonic analogue of the gift, which does not seem to enter into any of these discussions, would of course be "emanation." 22 HTAS, p. 84/CNPP, p. 547. 23 HTAS, p. 82/CNPP, p. 545. 24 HTAS, pp. 82-83/CNPP, pp. 545-546. 25 HTAS, p. 84/CNPP, p. 547. 26 HTAS, p. 73/CNPP, p. 535 singulière antériorité du devoir. The ethical version of the tracestructure is developed more fully in some of Derrida's other writings. See especially Donner le temps I. La fausse monnaie (Paris: Galilée, 1991)-translated by Peggy Kamuf as Given Time I:
However, the notion of 'gift' exploited in several of the contributions associates Negative Theol... more However, the notion of 'gift' exploited in several of the contributions associates Negative Theology with catholic theology and with Husserl rather than with Neoplatonism. The Neoplatonic analogue of the gift, which does not seem to enter into any of these discussions, would of course be "emanation." 22 HTAS, p. 84/CNPP, p. 547. 23 HTAS, p. 82/CNPP, p. 545. 24 HTAS, pp. 82-83/CNPP, pp. 545-546. 25 HTAS, p. 84/CNPP, p. 547. 26 HTAS, p. 73/CNPP, p. 535 singulière antériorité du devoir. The ethical version of the tracestructure is developed more fully in some of Derrida's other writings. See especially Donner le temps I. La fausse monnaie (Paris: Galilée, 1991)-translated by Peggy Kamuf as Given Time I:
This Latin edition together with English and German translations can be accessed at www.cusanus-p... more This Latin edition together with English and German translations can be accessed at www.cusanus-portal.de. 2 Marsilio Ficino, Epistulae, in Marsilii Ficini […] opera et quae hactenus extitere et quae in lucem nunc primum prodiere omnia […] (Basel: Heinrich Petri, 1576 [photographic reprint Torino: Bottega d'Erasmo, 1959]), lib. ix, 12, p. 899. Henceforth cited as Opera omnia.
Aestimatio: Sources and Studies in the History of Science
This is the third of a three-volume series of essay collections based on three conferences held i... more This is the third of a three-volume series of essay collections based on three conferences held in Paris at the École pratique des hautes études in 2015–2016. The papers delivered at the conferences have been arranged thematically for publication—with a few essays being moved and a few others commissioned for the printed version—by Dragos Calma as general editor, who planned and organized the original sessions together with the late Marc Geoffroy. The first volume deals with a wide range of topics in connection with the Western intellectual tradition from Antiquity to the Renaissance; the second is arranged geographically and deals with the Byzantium, the Caucasus, the Lands of Islam, the Latin West, and the Hebraic Tradition; while the third contains the essays having the most overtly philosophical character within the various traditions.
Being Different: More Neoplatonism after Derrida, 2014
However, the notion of 'gift' exploited in several of the contributions associates Negative Theol... more However, the notion of 'gift' exploited in several of the contributions associates Negative Theology with catholic theology and with Husserl rather than with Neoplatonism. The Neoplatonic analogue of the gift, which does not seem to enter into any of these discussions, would of course be "emanation." 22 HTAS, p. 84/CNPP, p. 547. 23 HTAS, p. 82/CNPP, p. 545. 24 HTAS, pp. 82-83/CNPP, pp. 545-546. 25 HTAS, p. 84/CNPP, p. 547. 26 HTAS, p. 73/CNPP, p. 535 singulière antériorité du devoir. The ethical version of the tracestructure is developed more fully in some of Derrida's other writings. See especially Donner le temps I. La fausse monnaie (Paris: Galilée, 1991)-translated by Peggy Kamuf as Given Time I:
However, the notion of 'gift' exploited in several of the contributions associates Negative Theol... more However, the notion of 'gift' exploited in several of the contributions associates Negative Theology with catholic theology and with Husserl rather than with Neoplatonism. The Neoplatonic analogue of the gift, which does not seem to enter into any of these discussions, would of course be "emanation." 22 HTAS, p. 84/CNPP, p. 547. 23 HTAS, p. 82/CNPP, p. 545. 24 HTAS, pp. 82-83/CNPP, pp. 545-546. 25 HTAS, p. 84/CNPP, p. 547. 26 HTAS, p. 73/CNPP, p. 535 singulière antériorité du devoir. The ethical version of the tracestructure is developed more fully in some of Derrida's other writings. See especially Donner le temps I. La fausse monnaie (Paris: Galilée, 1991)-translated by Peggy Kamuf as Given Time I:
One thousand years of Proclus: an introduction to his reception Stephen Gersh 1. Proclus&... more One thousand years of Proclus: an introduction to his reception Stephen Gersh 1. Proclus' life, works, and education of the soul Lucas Siorvanes 2. Proclus as exegete Anne Sheppard 3. Proclus as theologian Stephen Gersh 4. 'Dionysius the Areopagite' John M. Dillon 5. The Book of Causes Cristina d'Ancona 6. Michael Psellos Dominic J. O'Meara 7. Eleventh- to twelfth-century Byzantium Michele Trizio 8. Ioane Petritsi Lela Alexidze 9. William of Moerbeke, translator of Proclus Carlos Steel 10. The University of Paris in the thirteenth century Pasquale Porro 11. Dietrich of Freiberg and Berthold of Moosburg Markus Fuhrer and Stephen Gersh 12. Nicholas of Cusa Stephen Gersh 13. Marsilio Ficino Michael J. B. Allen 14. Francesco Patrizi da Cherso Thomas Leinkauf.
Being Different: More Neoplatonism after Derrida, 2014
However, the notion of 'gift' exploited in several of the contributions associates Negative Theol... more However, the notion of 'gift' exploited in several of the contributions associates Negative Theology with catholic theology and with Husserl rather than with Neoplatonism. The Neoplatonic analogue of the gift, which does not seem to enter into any of these discussions, would of course be "emanation." 22 HTAS, p. 84/CNPP, p. 547. 23 HTAS, p. 82/CNPP, p. 545. 24 HTAS, pp. 82-83/CNPP, pp. 545-546. 25 HTAS, p. 84/CNPP, p. 547. 26 HTAS, p. 73/CNPP, p. 535 singulière antériorité du devoir. The ethical version of the tracestructure is developed more fully in some of Derrida's other writings. See especially Donner le temps I. La fausse monnaie (Paris: Galilée, 1991)-translated by Peggy Kamuf as Given Time I:
However, the notion of 'gift' exploited in several of the contributions associates Negative Theol... more However, the notion of 'gift' exploited in several of the contributions associates Negative Theology with catholic theology and with Husserl rather than with Neoplatonism. The Neoplatonic analogue of the gift, which does not seem to enter into any of these discussions, would of course be "emanation." 22 HTAS, p. 84/CNPP, p. 547. 23 HTAS, p. 82/CNPP, p. 545. 24 HTAS, pp. 82-83/CNPP, pp. 545-546. 25 HTAS, p. 84/CNPP, p. 547. 26 HTAS, p. 73/CNPP, p. 535 singulière antériorité du devoir. The ethical version of the tracestructure is developed more fully in some of Derrida's other writings. See especially Donner le temps I. La fausse monnaie (Paris: Galilée, 1991)-translated by Peggy Kamuf as Given Time I:
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