The research aims to determine the religious moderation of Islamic religious education (PAI) teac... more The research aims to determine the religious moderation of Islamic religious education (PAI) teachers towards minority Islamic schools of thought. Quantitative research methods, data collection techniques with questionnaires, and data analysis are descriptive-analytic with percentages (%). Three aspects are examined: views on majority Muslims, Shia Islam, and Ahmadiyya, each netted with seven items (total of 21 items). All items have high validity (minimum alpha 0.05) and high reliability (r = 0.94 significant at alpha 0.01). Respondents to the study were 78 high school PAI teachers in the city of Pekanbaru. The study's results showed that most of the Pekanbaru PAI teachers failed to maintain Islamic moderation. They also failed to become preservers of Sunni Islam, which is moderate towards Shia and Ahmadiyya. If this attitude also occurs among Islamic Religious Education teachers in other areas, it is only natural that most students and university students are intolerant of Mus...
PEDADIDAKTIKA: Jurnal Ilmiah Pendidikan Guru Sekolah Dasar
Penelian ini dilatar belakangi oleh kurangi minat baca bangsa Indonesia yang kian mengkhawatirkan... more Penelian ini dilatar belakangi oleh kurangi minat baca bangsa Indonesia yang kian mengkhawatirkan. Perlu upaya dalam meningkatkan minat baca bangsa Indonesia salah satunya adalah dengan memberlakukan gerakan literasi sekolah untuk generasi muda dalam meningkatkan minat membaca. Gerakan literasi sekolah dengan upaya yang aktif sebagai sarana menunjang minat baca siswa di sekolah pada salah satu tujuan pelaksanaanya dalam meningkatkan minat baca. Pemerintah berupaya keras dengan memfasilitasi gerakan ini agar dapat terimplementasikan secara rata dengan mengeluarkan peraturan khusus. Tujuan dari penelitian ini adalah 1) untuk mengetahui perencanaan pendidikan karakter gemar membaca melalui gerakan literasi sekolah di sekolah dasar, 2) untuk mengetahui pelaksanaan pendidikan karakter gemar membaca melalui gerakan literasi sekolah di sekolah dasar, 3) untuk mengetahui hasil pendidikan karakter gemar membaca melalui gerakan literasi sekolah di sekolah dasar. Metode penelitian yang dilakuk...
East African Scholars Journal of Education, Humanities and Literature
Although Islam emphasizes that its followers should be able to read the Qur`ān, most students, un... more Although Islam emphasizes that its followers should be able to read the Qur`ān, most students, unfortunately, cannot. Results showed that only 15% of elementary school students, 25% junior high school, 35% of high school, and 40% of university students could read the Qur`ān. Also, the 2021 pre-test results from the UPI showed that only 34% of students could read the Qur`ān. The findings from the UNISBA were better, as the 2021 pre-test results revealed that up to 60% of students were able to read it and only 40% could not. Therefore, the problem of this study is regarding how Al-Qur`ān illiteracy among students can be eradicated. Several innovative reading methods are employed in Indonesia, including the bilhikmah technique. This research aims to test the effectiveness of this method in eradicating Al-Qur`ān illiteracy from UNISBA students. It used a quasi-experimental research method, and the sample comprised 998 students of the 2021-2022 class that were unable to read the Al-Qur`ā...
This research aims to investigate the psychological development of Muslim youth and how it may co... more This research aims to investigate the psychological development of Muslim youth and how it may contribute to the development of their religious maturity. A qualitative inquity, the study reviews relevant books and journal articles on psychological development and religious maturity. Data were then analyzed by ideas of leading Muslim scholars. Findings suggest that the psychological development of Muslim youth determine their religious maturity. As part of their development, youth experience different stages of psychological development including identity search as well trial and error in search of their identity. These phases lead to different stages of religious maturity among young people such as total belief in something, belief with awareness, belief with doubt, disbelief at all. This maturity is influenced by such development factors as personality, psychological condition, family and institutional environment, and social condition. Due to good psychological development, most M...
Ahmadiyya is a Muslim minority with distinctive teachings contradictory to mainstream Islam that ... more Ahmadiyya is a Muslim minority with distinctive teachings contradictory to mainstream Islam that has been entrenched in Indonesia since the Dutch colonial era. After independence, the sect enjoyed the freedom of religion and belief under the law's guarantee and the state's power during the reign of the first two presidents (1945-1998). However, the power of orthodox Muslims strengthened during the Reformation Order, and in 2005, a fatwa regarding the heresy of the Ahmadiyya was issued by the Indonesian Ulema Council (MUI). This was followed by the Joint Decree of the Three High State Institutions, which limited the movement of the Indonesian Ahmadiyya Congregation (JAI). Regional regulations emerged, followed by a violent crusade against this sect. Consequently, this research examined the communication model used by the Ahmadiyya Muslim minority to preach post-persecution. The qualitative methods employed for data collection were observation, interviews, and documentation, w...
Shaṭṭāriyah is one of the 46 ṭarīqa (Sufi order) in Indonesia that are mu'tabarah (Ṣahīh, str... more Shaṭṭāriyah is one of the 46 ṭarīqa (Sufi order) in Indonesia that are mu'tabarah (Ṣahīh, straight, valid), which attracts academics from major cities, including Bandung. Questions such as (1) Why are academics interested in joining this Sufism? (2) Are they only motivated spiritually? and (3) Does professional development conflict with the concept of zuhud and uzlah? have remained unanswered. Therefore, this study aims to explore the spiritual and professional motivations of Indonesian academics entering ṭarīqa Shaṭṭāriyah. This is qualitative research with data collected from five lecturers in Bandung through observation and in-depth interviews from May 2021 to April 2022. The results showed that respondents interpreted religion as being submissive to Wasiṭah, a Shaykh of Shaṭṭāriyah who the only successor of the Prophet Muhammad PBUH is. Spirituality development through mujāhadah under the guidance of Wasiṭah by combining the goodness of shari'a and haqīqa. All respondent...
IOP Conference Series: Earth and Environmental Science, 2018
What is the meaning of khalifah fit ardhi in the Quran? Who is he? Does he refer to humans in gen... more What is the meaning of khalifah fit ardhi in the Quran? Who is he? Does he refer to humans in general or a particular human since holds the highest religious office? The Tafseer cleric interprets the khalifah fit ardhi as human in general, while the Sufi cleric interprets it as God's representative on earth. Likewise, other terms relating to this term in verse 30-34 verses of QS 2/Al-Baqarah are interpreted differently by them. The study aimed to understand the meaning of khalifah fil ardhi and other terms associated with it in the Qur'an and its implications for education. The research method is the simplified Tafsir Maudhu 'i, i.e "Thematic Digital Quran". This method seeks to understand the meaning of religion by taking messages of verses that have the same term and other terms associated with it. Based on "Thematic Digital Quran" the study found, the meaning of khalifah fil ardhi is Apostle, not human in general. When commanded to prostrate to the Apostle, all angels are willing to prostrate while the devil reluctant to prostrate because of arrogance. This finding contains pedagogical implications that the main meaning of faith to His angels is to emulate the angels who are willing to obey the Apostle, not to imitate the devil who refused to prostrate because of arrogance.
Guru Pendidikan Agama Islam adalah golongan yang paling rentan disusupi sikap intoleransi. Untuk ... more Guru Pendidikan Agama Islam adalah golongan yang paling rentan disusupi sikap intoleransi. Untuk mencegah hal itu nilai moderasi beragama perlu diinternalisasikan pada diri seorang guru. Berkaitan dengan hal tersebut, penelitian ini bertujuan mengetahui moderasi beragama guru Pendidikan Agama Islam (PAI) SMA Kota Pekanbaru terhadap negara dan pemerintahan. Metode penelitian deskriptif kuantitatif, dan teknik pengumpulan data kuesioner. Populasi penelitian guru-guru PAI SMA di Kota Pekanbaru, sementara sampelnya 78 orang. Penelitian dilakukan bulan November 2022. Hasil penelitian sebagian besar responden cenderung moderat. Ini dapat dibuktikan dengan mayoritas guru PAI SMA Kota Pekanbaru sudah memahami moderasi beragama terhadap negara dan pemerintahan, hal ini dibuktikan dengan mayoritas guru PAI kota Pekanbaru taat kepada pemimpin yang sah meski bukan pilihannya, memiliki sikap cinta tanah air, bersedia untuk ikut serta dalam pesta demokrasi, mengakui ideologi negara Indonesia ada...
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi)
Senior high school students are the most vulnerable group to be infiltrated by radicalism. In ord... more Senior high school students are the most vulnerable group to be infiltrated by radicalism. In order to prevent it, tolerance is included into the 18 values of Indonesian character education that need to be internalized in Indonesian students. This study aims to explore the level of religious tolerance among Muslim students in senior high school, as the majority religion, especially in the aspects of faith and muamalah. This research was a descriptive research with a quantitative approach using a Cross-Sectional Survey. The research was conducted in all the state senior high schools in Cimahi City with 707 respondents. Respondents were given a closed questionnaire using a Likert scale. The results showed that in general, 92.94% of state high school students in the city of Cimahi have a fairly good tendency towards religious tolerance; even 289 (40.88%) students were in the 'very high' category. However, there are still a small number of students who have a low level of tolera...
Penelitian ini bertujuan untuk membandingkan tingkat pemahaman tentang moderasi beragama mahasisw... more Penelitian ini bertujuan untuk membandingkan tingkat pemahaman tentang moderasi beragama mahasiswa di perguruan tinggi umum dan keagamaan. Penelitian ini menggunakan pendekatan kuantitataif dengan desain komparatif. Dengan menggunakan teknik sample random sampling, terpilih sampel sebanyak 160 orang dengan rincian 80 sampel dari mahasiswa Perguruan Tinggi Umum (PTU), dan 80 orang dari mahasiswa Perguruan Tinggi Keagamaan Islam Negeri (PTKIN). Hasil penelitian menunjukkan bahwa rata-rata skor tingkat pemahaman mahasiswa PAI di PTU sebesar 131,76 atau berada pada kategori sedang. Sedangkan, rata-rata skor tingkat pemahaman mahasiswa PAI di PTKIN sebesar 128,01 yang juga berada pada kategori sedang. Kemudian hasil tersebut dianalisis dengan menggunakan Uji Mann Whitney U. Berdasarkan hasil uji tersebut, diperoleh hasil asymp. Sig. (2-tailed) sebesar 0,006 yang lebih kecil dari 0,025. Maka, dapat disimpulkan bahwa terdapat perbedaan rata-rata yang cukup signifikan antara tingkat pemaha...
The research aims to determine the religious moderation of Islamic religious education (PAI) teac... more The research aims to determine the religious moderation of Islamic religious education (PAI) teachers towards minority Islamic schools of thought. Quantitative research methods, data collection techniques with questionnaires, and data analysis are descriptive-analytic with percentages (%). Three aspects are examined: views on majority Muslims, Shia Islam, and Ahmadiyya, each netted with seven items (total of 21 items). All items have high validity (minimum alpha 0.05) and high reliability (r = 0.94 significant at alpha 0.01). Respondents to the study were 78 high school PAI teachers in the city of Pekanbaru. The study's results showed that most of the Pekanbaru PAI teachers failed to maintain Islamic moderation. They also failed to become preservers of Sunni Islam, which is moderate towards Shia and Ahmadiyya. If this attitude also occurs among Islamic Religious Education teachers in other areas, it is only natural that most students and university students are intolerant of Mus...
PEDADIDAKTIKA: Jurnal Ilmiah Pendidikan Guru Sekolah Dasar
Penelian ini dilatar belakangi oleh kurangi minat baca bangsa Indonesia yang kian mengkhawatirkan... more Penelian ini dilatar belakangi oleh kurangi minat baca bangsa Indonesia yang kian mengkhawatirkan. Perlu upaya dalam meningkatkan minat baca bangsa Indonesia salah satunya adalah dengan memberlakukan gerakan literasi sekolah untuk generasi muda dalam meningkatkan minat membaca. Gerakan literasi sekolah dengan upaya yang aktif sebagai sarana menunjang minat baca siswa di sekolah pada salah satu tujuan pelaksanaanya dalam meningkatkan minat baca. Pemerintah berupaya keras dengan memfasilitasi gerakan ini agar dapat terimplementasikan secara rata dengan mengeluarkan peraturan khusus. Tujuan dari penelitian ini adalah 1) untuk mengetahui perencanaan pendidikan karakter gemar membaca melalui gerakan literasi sekolah di sekolah dasar, 2) untuk mengetahui pelaksanaan pendidikan karakter gemar membaca melalui gerakan literasi sekolah di sekolah dasar, 3) untuk mengetahui hasil pendidikan karakter gemar membaca melalui gerakan literasi sekolah di sekolah dasar. Metode penelitian yang dilakuk...
East African Scholars Journal of Education, Humanities and Literature
Although Islam emphasizes that its followers should be able to read the Qur`ān, most students, un... more Although Islam emphasizes that its followers should be able to read the Qur`ān, most students, unfortunately, cannot. Results showed that only 15% of elementary school students, 25% junior high school, 35% of high school, and 40% of university students could read the Qur`ān. Also, the 2021 pre-test results from the UPI showed that only 34% of students could read the Qur`ān. The findings from the UNISBA were better, as the 2021 pre-test results revealed that up to 60% of students were able to read it and only 40% could not. Therefore, the problem of this study is regarding how Al-Qur`ān illiteracy among students can be eradicated. Several innovative reading methods are employed in Indonesia, including the bilhikmah technique. This research aims to test the effectiveness of this method in eradicating Al-Qur`ān illiteracy from UNISBA students. It used a quasi-experimental research method, and the sample comprised 998 students of the 2021-2022 class that were unable to read the Al-Qur`ā...
This research aims to investigate the psychological development of Muslim youth and how it may co... more This research aims to investigate the psychological development of Muslim youth and how it may contribute to the development of their religious maturity. A qualitative inquity, the study reviews relevant books and journal articles on psychological development and religious maturity. Data were then analyzed by ideas of leading Muslim scholars. Findings suggest that the psychological development of Muslim youth determine their religious maturity. As part of their development, youth experience different stages of psychological development including identity search as well trial and error in search of their identity. These phases lead to different stages of religious maturity among young people such as total belief in something, belief with awareness, belief with doubt, disbelief at all. This maturity is influenced by such development factors as personality, psychological condition, family and institutional environment, and social condition. Due to good psychological development, most M...
Ahmadiyya is a Muslim minority with distinctive teachings contradictory to mainstream Islam that ... more Ahmadiyya is a Muslim minority with distinctive teachings contradictory to mainstream Islam that has been entrenched in Indonesia since the Dutch colonial era. After independence, the sect enjoyed the freedom of religion and belief under the law's guarantee and the state's power during the reign of the first two presidents (1945-1998). However, the power of orthodox Muslims strengthened during the Reformation Order, and in 2005, a fatwa regarding the heresy of the Ahmadiyya was issued by the Indonesian Ulema Council (MUI). This was followed by the Joint Decree of the Three High State Institutions, which limited the movement of the Indonesian Ahmadiyya Congregation (JAI). Regional regulations emerged, followed by a violent crusade against this sect. Consequently, this research examined the communication model used by the Ahmadiyya Muslim minority to preach post-persecution. The qualitative methods employed for data collection were observation, interviews, and documentation, w...
Shaṭṭāriyah is one of the 46 ṭarīqa (Sufi order) in Indonesia that are mu'tabarah (Ṣahīh, str... more Shaṭṭāriyah is one of the 46 ṭarīqa (Sufi order) in Indonesia that are mu'tabarah (Ṣahīh, straight, valid), which attracts academics from major cities, including Bandung. Questions such as (1) Why are academics interested in joining this Sufism? (2) Are they only motivated spiritually? and (3) Does professional development conflict with the concept of zuhud and uzlah? have remained unanswered. Therefore, this study aims to explore the spiritual and professional motivations of Indonesian academics entering ṭarīqa Shaṭṭāriyah. This is qualitative research with data collected from five lecturers in Bandung through observation and in-depth interviews from May 2021 to April 2022. The results showed that respondents interpreted religion as being submissive to Wasiṭah, a Shaykh of Shaṭṭāriyah who the only successor of the Prophet Muhammad PBUH is. Spirituality development through mujāhadah under the guidance of Wasiṭah by combining the goodness of shari'a and haqīqa. All respondent...
IOP Conference Series: Earth and Environmental Science, 2018
What is the meaning of khalifah fit ardhi in the Quran? Who is he? Does he refer to humans in gen... more What is the meaning of khalifah fit ardhi in the Quran? Who is he? Does he refer to humans in general or a particular human since holds the highest religious office? The Tafseer cleric interprets the khalifah fit ardhi as human in general, while the Sufi cleric interprets it as God's representative on earth. Likewise, other terms relating to this term in verse 30-34 verses of QS 2/Al-Baqarah are interpreted differently by them. The study aimed to understand the meaning of khalifah fil ardhi and other terms associated with it in the Qur'an and its implications for education. The research method is the simplified Tafsir Maudhu 'i, i.e "Thematic Digital Quran". This method seeks to understand the meaning of religion by taking messages of verses that have the same term and other terms associated with it. Based on "Thematic Digital Quran" the study found, the meaning of khalifah fil ardhi is Apostle, not human in general. When commanded to prostrate to the Apostle, all angels are willing to prostrate while the devil reluctant to prostrate because of arrogance. This finding contains pedagogical implications that the main meaning of faith to His angels is to emulate the angels who are willing to obey the Apostle, not to imitate the devil who refused to prostrate because of arrogance.
Guru Pendidikan Agama Islam adalah golongan yang paling rentan disusupi sikap intoleransi. Untuk ... more Guru Pendidikan Agama Islam adalah golongan yang paling rentan disusupi sikap intoleransi. Untuk mencegah hal itu nilai moderasi beragama perlu diinternalisasikan pada diri seorang guru. Berkaitan dengan hal tersebut, penelitian ini bertujuan mengetahui moderasi beragama guru Pendidikan Agama Islam (PAI) SMA Kota Pekanbaru terhadap negara dan pemerintahan. Metode penelitian deskriptif kuantitatif, dan teknik pengumpulan data kuesioner. Populasi penelitian guru-guru PAI SMA di Kota Pekanbaru, sementara sampelnya 78 orang. Penelitian dilakukan bulan November 2022. Hasil penelitian sebagian besar responden cenderung moderat. Ini dapat dibuktikan dengan mayoritas guru PAI SMA Kota Pekanbaru sudah memahami moderasi beragama terhadap negara dan pemerintahan, hal ini dibuktikan dengan mayoritas guru PAI kota Pekanbaru taat kepada pemimpin yang sah meski bukan pilihannya, memiliki sikap cinta tanah air, bersedia untuk ikut serta dalam pesta demokrasi, mengakui ideologi negara Indonesia ada...
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi)
Senior high school students are the most vulnerable group to be infiltrated by radicalism. In ord... more Senior high school students are the most vulnerable group to be infiltrated by radicalism. In order to prevent it, tolerance is included into the 18 values of Indonesian character education that need to be internalized in Indonesian students. This study aims to explore the level of religious tolerance among Muslim students in senior high school, as the majority religion, especially in the aspects of faith and muamalah. This research was a descriptive research with a quantitative approach using a Cross-Sectional Survey. The research was conducted in all the state senior high schools in Cimahi City with 707 respondents. Respondents were given a closed questionnaire using a Likert scale. The results showed that in general, 92.94% of state high school students in the city of Cimahi have a fairly good tendency towards religious tolerance; even 289 (40.88%) students were in the 'very high' category. However, there are still a small number of students who have a low level of tolera...
Penelitian ini bertujuan untuk membandingkan tingkat pemahaman tentang moderasi beragama mahasisw... more Penelitian ini bertujuan untuk membandingkan tingkat pemahaman tentang moderasi beragama mahasiswa di perguruan tinggi umum dan keagamaan. Penelitian ini menggunakan pendekatan kuantitataif dengan desain komparatif. Dengan menggunakan teknik sample random sampling, terpilih sampel sebanyak 160 orang dengan rincian 80 sampel dari mahasiswa Perguruan Tinggi Umum (PTU), dan 80 orang dari mahasiswa Perguruan Tinggi Keagamaan Islam Negeri (PTKIN). Hasil penelitian menunjukkan bahwa rata-rata skor tingkat pemahaman mahasiswa PAI di PTU sebesar 131,76 atau berada pada kategori sedang. Sedangkan, rata-rata skor tingkat pemahaman mahasiswa PAI di PTKIN sebesar 128,01 yang juga berada pada kategori sedang. Kemudian hasil tersebut dianalisis dengan menggunakan Uji Mann Whitney U. Berdasarkan hasil uji tersebut, diperoleh hasil asymp. Sig. (2-tailed) sebesar 0,006 yang lebih kecil dari 0,025. Maka, dapat disimpulkan bahwa terdapat perbedaan rata-rata yang cukup signifikan antara tingkat pemaha...
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