
Lincoln Dahlberg
My interests are in digital democracy theory and practice, the political economy and ideology of social media platforms, radical democratic theory and practice, critical political economy of communication, public sphere theory, Habermasian critical theory, post-Marxist discourse theory, and ideology critique.
I am working on three overlapping projects:
i. To examine "digital democracy" practice and ideology in relation to the political economy of social media platforms in general, and Facebook in particular, and to identify ways forward for the advancement of democracy through social media communications.
ii. To develop "critique" in relation to post-Marxist Discourse Theory and platform capitalism, with a particular focus on ideology critique, critical political economy, and normative critique.
ii. To develop a radicalization of public sphere theory through critical engagement with the work of radical democratic theorists in the context of global communication networking and global capitalism.
I am working on three overlapping projects:
i. To examine "digital democracy" practice and ideology in relation to the political economy of social media platforms in general, and Facebook in particular, and to identify ways forward for the advancement of democracy through social media communications.
ii. To develop "critique" in relation to post-Marxist Discourse Theory and platform capitalism, with a particular focus on ideology critique, critical political economy, and normative critique.
ii. To develop a radicalization of public sphere theory through critical engagement with the work of radical democratic theorists in the context of global communication networking and global capitalism.
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Hegemony and socialist strategy, Laclau and Mouffe (2001) claim a radical break with those Marxist theories grounded in economic essentialism in which economic forms and contradictions are identified as the primary historical determiner of social transformations and identities. Instead, they insist on the ontological primacy of ‘the political’, interrogating the positioning of politics, culture, ideology, and discourse as epiphenomenal and superstructural. They named their reflections as post-Marxist discourse theory, recognizing how their approach draws upon certain ‘intuitions’ within Marxism while distancing themselves from others.