
Jose Sagüillo
Related Authors
Eduardo Barrio
National Scientific and Technical Research Council
M Dolores Garcia-Arnaldos
Universidad Complutense de Madrid
Jesús J A S S O Méndez
Universidad Autónoma de la Ciudad de México
LibrosFaHCE Universidad Nacional de La Plata
Universidad Nacional de La Plata
Jennifer Martinez
Universidad de Buenos Aires
Uploads
Papers by Jose Sagüillo
This paper discusses the history of the confusion and controversies over whether the definition of consequence presented in the 11-page 1936 Tarski consequence-definition paper is based on a monistic fixed-universe framework—like Begriffsschrift and Principia Mathematica. Monistic fixed-universe frameworks, common in pre-WWII logic, keep the range of the individual variables fixed as ‘the class of all individuals’. The contrary alternative is that the definition is predicated on a pluralistic multiple-universe framework—like the 1931 Gödel incompleteness paper. A pluralistic multiple-universe framework recognizes multiple universes of discourse serving as different ranges of the individual variables in different interpretations—as in post-WWII model theory.
In the early 1960s, many logicians—mistakenly, as we show—held the ‘contrary alternative’ that Tarski 1936 had already adopted a Gödel-type, pluralistic, multiple-universe framework. We explain that Tarski had not yet shifted out of the monistic, Frege–Russell, fixed-universe paradigm. We further argue that between his Principia-influenced pre-WWII Warsaw period and his model-theoretic post-WWII Berkeley period, Tarski’s philosophy underwent many other radical changes.
Drafts by Jose Sagüillo
Books by Jose Sagüillo
There are at least three dimensions in our plea for such cohesive account of information: (a) from a conceptual point of view, there is a plethora of seemingly incompatible notions of “information”, (b) from a societal viewpoint, information can acritically postulate a new infinite realm of merchandise which does not foster a more cohesive society but instead a growing inequality, (c) a coherent unified approach to both the manifest image and the scientific image of information is still lacking.
This paper discusses the history of the confusion and controversies over whether the definition of consequence presented in the 11-page 1936 Tarski consequence-definition paper is based on a monistic fixed-universe framework—like Begriffsschrift and Principia Mathematica. Monistic fixed-universe frameworks, common in pre-WWII logic, keep the range of the individual variables fixed as ‘the class of all individuals’. The contrary alternative is that the definition is predicated on a pluralistic multiple-universe framework—like the 1931 Gödel incompleteness paper. A pluralistic multiple-universe framework recognizes multiple universes of discourse serving as different ranges of the individual variables in different interpretations—as in post-WWII model theory.
In the early 1960s, many logicians—mistakenly, as we show—held the ‘contrary alternative’ that Tarski 1936 had already adopted a Gödel-type, pluralistic, multiple-universe framework. We explain that Tarski had not yet shifted out of the monistic, Frege–Russell, fixed-universe paradigm. We further argue that between his Principia-influenced pre-WWII Warsaw period and his model-theoretic post-WWII Berkeley period, Tarski’s philosophy underwent many other radical changes.
There are at least three dimensions in our plea for such cohesive account of information: (a) from a conceptual point of view, there is a plethora of seemingly incompatible notions of “information”, (b) from a societal viewpoint, information can acritically postulate a new infinite realm of merchandise which does not foster a more cohesive society but instead a growing inequality, (c) a coherent unified approach to both the manifest image and the scientific image of information is still lacking.