Papers by Jundo Nagashima
Verlag der österreichischen Akademie der Wissenschaften eBooks, Oct 9, 2017
International Research Institute for Advanced Buddhology, Soka University eBooks, 2006
This thesis entitled A Study of the Late Madhyamaka Doxography concerns the classification of the... more This thesis entitled A Study of the Late Madhyamaka Doxography concerns the classification of the Indian Madhyamaka. Our studies of the Indian Madhyamaka classification have largely depended on Tibetan doxographical texts, such as Grub mtha'. While these Tibetan accounts systematically. exhibit its bifurcation, neither do they always agree to each other, nor always reflect the realities in India. In the first chapter, therefore, I show three types of classifications of the Indian Madhyamaka according to Tibetan doxographers and problems related to them. Chapter 2 is allotted to the classification of the externalist Madhyamaka and the internalist Madhyamaka, which are generally called `Sauträntika-Madhyamaka' and 'Yogicära-Madhyamaka' respectively. Of these, Tibetan doxographers are discrepant especially in terms of to what extent the Sautrintika-Madhyamaka conventionally follows the Sauträntika's view.
NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM : SAṂBHĀṢĀ, Sep 30, 2004
“Sanskrit Fragments in the Hirayama Collection”, by Jirō Hirabayashi, Seishi Karashima, Jundō Nag... more “Sanskrit Fragments in the Hirayama Collection”, by Jirō Hirabayashi, Seishi Karashima, Jundō Nagashima and Tatsushi Tamai, in: ARIRIAB (Annual Report of The International Research Institute for Advanced Buddhology at Soka University), vol. 21 (2018): 291~298.
This thesis entitled A Study of the Late Madhyamaka Doxography concerns the classification of the... more This thesis entitled A Study of the Late Madhyamaka Doxography concerns the classification of the Indian Madhyamaka. Our studies of the Indian Madhyamaka classification have largely depended on Tibetan doxographical texts, such as Grub mtha'. While these Tibetan accounts systematically. exhibit its bifurcation, neither do they always agree to each other, nor always reflect the realities in India. In the first chapter, therefore, I show three types of classifications of the Indian Madhyamaka according to Tibetan doxographers and problems related to them. Chapter 2 is allotted to the classification of the externalist Madhyamaka and the internalist Madhyamaka, which are generally called `Sauträntika-Madhyamaka' and 'Yogicära-Madhyamaka' respectively. Of these, Tibetan doxographers are discrepant especially in terms of to what extent the Sautrintika-Madhyamaka conventionally follows the Sauträntika's view.
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Papers by Jundo Nagashima