Papers by Gabriela Rusu-Pasarin
Revista Romana de Jurnalism si Comunicare - Romanian Journal of Journalism and Communication, 2012
La pratique de l’appel au public est une maniere d’introduire sur l’agenda media des sujets qui s... more La pratique de l’appel au public est une maniere d’introduire sur l’agenda media des sujets qui seront evalues par les institutions interessees dans la revision de l’agenda media et dans l’influence de l’agenda social. « Le verdict arrive a dependre de celui qui a la voix la plus forte ou la plus charmante, le journaliste le plus applique ou le plus insolent, le meilleur acces a un espace plus grand de journaux » (Walter Lippmann). C’est une assertion formulee par le politologue en 1922 et elle est encore valable aujourd’hui, surtout dans les periodes de transition vers la democratie. Notre communication abordera le reflet des phenomenes culturels dans la presse, sur des statistiques sociologiques sur la consommation culturelle.
Analele Universităţii din Craiova. Seria Ştiinţe Filologice. Lingvistică, 2015
Analele Universităţii din Craiova. Seria Ştiinţe Filologice. Lingvistică, 2014
In the process of globalization, the regional public radio has an immediate and remote impact in ... more In the process of globalization, the regional public radio has an immediate and remote impact in training the public opinion, in identifying the expectations of the audience. Social dynamics and cultural identity become the markers of an increasingly persuasive media discourse. The history of a regional radio (Radio Romania Regional) with emphasis on Radio România Oltenia Craiova is both an argument of the "increase and decrease" of the media impact on the market as well as an eloquent case in this social dynamic. The case study diachronically and synchronically presents the audience value in the area, the regional radio consumer profile and it propounds solutions to ensure the primacy on the broadcasting market. The target is a return to the cultural value of the regional radio while considering it a brand of the region. The essential role of regional radio is to contribute to the preservation of cultural identity in the context of globalization, therefore identifying the area and "the voice" of regional media.
Revista Romana de Jurnalism si Comunicare - Romanian Journal of Journalism and Communication, 2016
Les nouveaux medias ont une influence majeure sur l’espace public. La frequence de leur utilisati... more Les nouveaux medias ont une influence majeure sur l’espace public. La frequence de leur utilisation, ainsi que la diversite thematique et les techniques de persuasion et de manipulation ont genere des effets complementaires sur les fonctions des medias. La surveillance du milieu, la relation sociale, la socialisation et l’evasion (pour ne rappeler que les fonctions mentionnees par Lasswell et Wright) ont subi des modifications dans l’aire de comprehension des significations de ces fonctions. Les reseaux sociaux sont preferes tout particulierement par le jeune public pour renforcer les relations personnelles et les reseaux de blogs sont utilises pour definir l’identite sociale. Un effet immediat de l’impact des nouveaux medias sur les jeunes est la formation d’un comportement face aux medias. La relation entre l’attitude et le comportement peut expliquer les changements radicaux dans le comportement social de certains jeunes.
![Research paper thumbnail of Recenzii [Book reviews]](https://attachments.academia-assets.com/114102174/thumbnails/1.jpg)
Studii si Cercetari de Istoria Artei : Teatru, Muzică, Cinematografie, 2012
Institutul de muzicologie bizantină de la Atena (IBM) a luat fiinţă în anul 1970, cu binecuvântar... more Institutul de muzicologie bizantină de la Atena (IBM) a luat fiinţă în anul 1970, cu binecuvântarea Sf. Sinod al Bisericii Greciei, la propunerea mitropolitului Dionisie Psarianos († 1997) 1. Printr-o activitate riguroasă şi asiduă, al cărei principal sprijinitor a fost de la început profesorul Grigorie Th. Stathis, institutul a editat până astăzi un număr important de lucrări ştiinţifice, distribuite în 6 serii, din care două principale: aceea a cataloagelor de manuscrise (7 κατ£λογοι până în anul 2008) şi a studiilor (17 µελšται apărute). Aceste volume (în mare parte teze de doctorat dintre care unele depăşesc 700 sau 800 de pagini) constituie de pe acum o mică bibliotecă, din care nu doar muzicologia bizantină, dar şi alte discipline fundamentale (teologie, istorie, filologie), au prilejul să fructifice o însemnată cantitate de informaţie, în mare parte inedită. Catalogul elaborat de Emanuel Giannopoulos, psalt şi profesor la Universitatea din Salonic 2 , descrie analitic manuscrisele psaltice greceşti păstrate în fondurile bibliotecilor din Marea Britanie 3 , cele mai multe aflate la Londra (29 la British Library) şi la Oxford (26 la Bodleian Library). Şi bibliotecile universitare de la Oxford au 4 psaltichii (2 la Keble College şi 2 la Christ Church). La Cambridge sunt 14, cele mai multe (10) la University Library, dar şi la Trinity College (2), Emmanuel College (1) şi Gonville and Caius College (1). Biblioteca Universităţii John Rylands din Manchester posedă 7 manuscrise muzicale bizantine, dintre care 6 au aparţinut cândva lui Moses Gaster (1552, 1554, 1565, 1570, 1571, 1573). Catalograful descrie între paginile 358-398 ale catalogului său şi cele 5 manuscrise psaltice aflate în colecţiile speciale ale Bibliotecii Centrale a Universităţii din Birmingham, în Edgbaston Campus, precum şi o filă dintr-un stihirar datat sec. XII-XIII (ww Greq MSS), pe care o şi reproduce (p. 398). Cele dintâi aparţin colecţiei orientalistului de origine irakiană Alphonse Mingana (4, 5, 6, 7, 8), colecţie formată însă cu precădere din piese orientale (aproape 3000 de manuscrise siriene, arabe etc.). Biblioteca Universităţii din Cardiff (Arts & Social Studies) posedă celebrul codex Peribleptos (datat de Tillyard cca. 1280), un stihirar format din 2 tomuri, unul din izvoarele care au stat la baza transcrierii imnelor Octoihului 4. E. Giannopoulos îl descrie sub numerele 88 şi 89 (p. 401-409), datându-l însă de la începutul sec. XIV. O descoperire a autorului este şi o "papadichie" voluminoasă copiată de ieromonahul cretan Gherasim Yalinas la anul 1662 (f. 578 v), cunoscut a fi şi scribul altor 4 manuscrise muzicale, toate păstrate în biblioteca
Dr. Gabriela Rusu-Păsărin este conferenŃiar la Facultatea de Litere a UniversităŃii din Craiova, ... more Dr. Gabriela Rusu-Păsărin este conferenŃiar la Facultatea de Litere a UniversităŃii din Craiova, unde susŃine cursuri de comunicare audiovizuală, comunicare politică, comunicare şi persuasiune. A publicat cărŃi, articole şi studii în domeniile: comunicare în spaŃiul public, jurnalism cultural, etnografie şi folclor. Este realizator-coordonator la Radio Oltenia Craiova (post public regional al SocietăŃii Române de Radiodifuziune), promovând astfel o perspectivă aplicată a jurnalismului cultural şi a comunicării audiovizuale. Rezumat Prima carte de legi în limba română (1640), Pravila de la Govora, sau Mica Pravilă este totodată un corpus referenŃial de tradiŃii şi credinŃe populare referitoare la ceremonialul existenŃial. Scopul este de a realiza o analiză comparativă a celor două nivele de referinŃă, mentalul tradiŃional românesc şi rigoarea bisericească, cea din urmă funcŃionând sub influenŃa stravechilor legi bizantine şi a canoanelor stabilite de sinodul Bisericii Orientale. Cred...
Revista Romana de Jurnalism si Comunicare - Romanian Journal of Journalism and Communication, 2012
La pratique de l’appel au public est une maniere d’introduire sur l’agenda media des sujets qui s... more La pratique de l’appel au public est une maniere d’introduire sur l’agenda media des sujets qui seront evalues par les institutions interessees dans la revision de l’agenda media et dans l’influence de l’agenda social. « Le verdict arrive a dependre de celui qui a la voix la plus forte ou la plus charmante, le journaliste le plus applique ou le plus insolent, le meilleur acces a un espace plus grand de journaux » (Walter Lippmann). C’est une assertion formulee par le politologue en 1922 et elle est encore valable aujourd’hui, surtout dans les periodes de transition vers la democratie. Notre communication abordera le reflet des phenomenes culturels dans la presse, sur des statistiques sociologiques sur la consommation culturelle.
Journal For the Study of Religions and Ideologies, Nov 25, 2014
The rituals practiced by the initiated and learned by the "chosen ones" so that they can be perpe... more The rituals practiced by the initiated and learned by the "chosen ones" so that they can be perpetuated, have generated the existence of two worlds. The first is that of immediate impact, on the first level of perception, amendable in its circumstantial data. The second world is the treasurer of recognizable factors in many similar situations, in stages different from manifestation (circumscribing generations) and elements of the unique, the unusual. The second level has established itself as a human need to periodically immerse in the sacred time. The initiation into the mysteries held by the world of the sacred is made by those who know how to practice it. They are the perfomers of narrative sequences, which are intended to reinstate the practices, rituals, customs, traditions and beliefs in today's world. To support our claim, we are going to refer to four surveys, conducted on different, but conjunct topics which have confirmed the hypothesis formulated by us in the early 1990s: folk beliefs, ignored during the communist period and banned within the audiovisual, have merged with religious beliefs and have survived as a second level of perceiving the ritual sequence. The study highlights the syncretism of the two fields, religious faith and folk beliefs, and the role of mass media in promoting them in order to revitalize the collective memory (what was known) and to contribute to the literacy of the younger generation. The principles of the Orthodox Christian catechesis explain the presence of the priest in the existential ceremonies. Key Words: rites of passage, the "threshold" moment, the principles of the Orthodox Christian catechesis, cultural consumption, public radio and promoting traditions and religious beliefs.
Prima carte de legi in limba română (1640), Pravila de la Govora, sau Mica Pravilă este totodată ... more Prima carte de legi in limba română (1640), Pravila de la Govora, sau Mica Pravilă este totodată un corpus referenţial de tradiţii si credinţe populare referitoare la ceremonialul existenţial. Scopul este de a realiza o analiză comparativă a celor două nivele de referinţă, mentalul tradiţional românesc si rigoarea bisericească, cea din urmă funcţionând sub influenţa stravechilor legi bizantine si a canoanelor stabilite de sinodul Bisericii Orientale. Credinţele populare si pravila bisericească denotă convergenţe si divergenţe in modul in care sunt indeplinite ritualurile existenţiale: botezul, căsătoria si funeraliile, acestea motivând funţionarea stereotipului datorită constrângerilor impuse de credinţa religioasă si de cele populare
Anuarul Institutului De Etnografie Si Folclor Constantin Brăiloiu, 2008
Procedia - Social and Behavioral Sciences, 2014
Under the spectrum of identity crisis, the village becomes, in the collective mind, the quintesse... more Under the spectrum of identity crisis, the village becomes, in the collective mind, the quintessence of traits of a spiritual space. Hence, the acute need of authenticity and the tendency of intensifying the journalistic approaches, reminding sometimes of the neorealist trend in cinematography. Reconstituting the present is the topic of a constant oscillation between hyperaesthetic and anti-hyperaesthetic (in order to avoid the idyllic evocation), real-imaginary (as it is and as it was the functioning of variants in which folk creations and implicitly, folk reconstitutions being considered as inevitable), objectivity-bias (negative journalism being a side of a practice that becomes more and more aggressive). The reconstitution of the present in the rural space implies difficulties in selecting the identification marks: topic, characters and symbolic space. Their approach is carried out through the respect of life ritualization, having as a central focus point the identity issue and the study of social relationships. At a brief analysis of human resources employed directly in radiophonic production at Regional Radio Romania we arrived at the following data that can give us a clue on the profile of the journalist at the regional public radio: The demographic profile of the public results from the audience surveys carried out at national level and analyzed by Gold Group of the Romanian Society of Radio-broadcasting. The Editorial Profile. The regional public radio and the public radio specialized in reflecting rural civilization are the promoters of keeping an archive, of maintaining the authentic musical record library with the help of which we can reconstitute the spiritual profile for the Romanian rural environment and with the help of which we can reconstruct "the social face"(Erving Goffman). Oral history has the greatest impact by radiophonic broadcasts, because it is based upon the creation of empathy, an immediate reaction to direct style. It constitutes itself as identity discourse. Identity and memory are inter-conditioned. Collective memory is a meta-memory, a complex social representation. It is a model of valuation, endowed with a role of community pedagogy (M. Halbwachs). Radiophonic broadcasts on the rural environment are a memorial story and constitute themselves in a projection of identity. Through them, through the tendency of recovery of patterns, society can avoid and win over the identity crisis. Click here and insert your abstract text.
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Papers by Gabriela Rusu-Pasarin