Diego Lanciote
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interconnected issues. The first involves an
analysis of Hegel's reading of the notions of
substance, attribute, and mode in Spinoza,
highlighting how Hegel characterizes this
philosophy as acosmitic in contrast to the notion
of pantheism. Furthermore, it explores the
reasons why Hegel associates Spinoza's
philosophy with Eleaticism, resulting in the thesis
of the "immobility of substance," which is
contrasted with Hegel's own project, centered on
the thesis of the "becoming-Subject of
substance." From this context rooted in Hegel's
interpretation of Spinoza, the second issue
addressed is the passage from the infinite to the
finite, which is a translation of the effectivation
of infinite substance into its finite modes. This
problem is investigated in relation to the broader
context of German Idealism, emphasizing
Spinoza's crucial role in the construction of
Hegel's philosophical project. In this context, the
epistolary debate between Schelling and Fichte
involving Spinoza is analyzed to gain a clearer
understanding of the inversion of quantity into
quality in Hegelian perspective.
interconnected issues. The first involves an
analysis of Hegel's reading of the notions of
substance, attribute, and mode in Spinoza,
highlighting how Hegel characterizes this
philosophy as acosmitic in contrast to the notion
of pantheism. Furthermore, it explores the
reasons why Hegel associates Spinoza's
philosophy with Eleaticism, resulting in the thesis
of the "immobility of substance," which is
contrasted with Hegel's own project, centered on
the thesis of the "becoming-Subject of
substance." From this context rooted in Hegel's
interpretation of Spinoza, the second issue
addressed is the passage from the infinite to the
finite, which is a translation of the effectivation
of infinite substance into its finite modes. This
problem is investigated in relation to the broader
context of German Idealism, emphasizing
Spinoza's crucial role in the construction of
Hegel's philosophical project. In this context, the
epistolary debate between Schelling and Fichte
involving Spinoza is analyzed to gain a clearer
understanding of the inversion of quantity into
quality in Hegelian perspective.