Norsk tidsskrift for misjonsvitenskap, Apr 5, 2021
Hans Nielsen Hauge’s view of Christendom was shaped by the state Pietism of the Danish-Norwegian ... more Hans Nielsen Hauge’s view of Christendom was shaped by the state Pietism of the Danish-Norwegian church. As in all Pietism, however, a mystical foundation can also be detected in Hauge’s thought. This was explicitly expressed in his autobiographical texts, which was not unusual in his days. As a mystic he did not consider himself bound by the restrictions imposed by ecclesiastical law on the layman’s sermon (The Conventicle Act). But Hauge and his adherents remained loyal to the state church, and Haugeanism became a Pietistic awakening and pietist movement within the Church of Norway. Their mysticism was ecclesiasticalized, and in this manner the movement came to shape church and cultural life in Norway.
Delle er e1 supplementsbind til The Ecumenical Movement. What it is and what it does, 2. Ulg. 196... more Delle er e1 supplementsbind til The Ecumenical Movement. What it is and what it does, 2. Ulg. 1964 (svensk overs. 1964). Med fuJI rell fanl N. G.
Revivals in a political-cultural perspective The pietistic revivals in Norway, beginning with the... more Revivals in a political-cultural perspective The pietistic revivals in Norway, beginning with the lay preacher Hans Nielsen Hauge just before the 19 th Century, were structured by the religious policy of the king of Denmark-Norway. He intended to strengthen the piety in the people without losing control over the religious life. Therefore, he passed the "Konventikkelplakaten", an ordinance to regulate the religious piety among the laypeople. The Norwegian revivals modernized this structure, when they were organised as democratic movements with local societies as members of national associations. In the Norwegian Established Church they represented at the same time a liberating force and loyal tridents of the old biblical message of salvation. At the beginning of the 20 th Century the revivalist movements synthesised their religious liberalism and their conservative traditionalism, trying to rechristianise the Norwegian society by the social and cultural effects of a nationwide revival.
Norsk tidsskrift for misjonsvitenskap, Apr 5, 2021
Hans Nielsen Hauge’s view of Christendom was shaped by the state Pietism of the Danish-Norwegian ... more Hans Nielsen Hauge’s view of Christendom was shaped by the state Pietism of the Danish-Norwegian church. As in all Pietism, however, a mystical foundation can also be detected in Hauge’s thought. This was explicitly expressed in his autobiographical texts, which was not unusual in his days. As a mystic he did not consider himself bound by the restrictions imposed by ecclesiastical law on the layman’s sermon (The Conventicle Act). But Hauge and his adherents remained loyal to the state church, and Haugeanism became a Pietistic awakening and pietist movement within the Church of Norway. Their mysticism was ecclesiasticalized, and in this manner the movement came to shape church and cultural life in Norway.
Delle er e1 supplementsbind til The Ecumenical Movement. What it is and what it does, 2. Ulg. 196... more Delle er e1 supplementsbind til The Ecumenical Movement. What it is and what it does, 2. Ulg. 1964 (svensk overs. 1964). Med fuJI rell fanl N. G.
Revivals in a political-cultural perspective The pietistic revivals in Norway, beginning with the... more Revivals in a political-cultural perspective The pietistic revivals in Norway, beginning with the lay preacher Hans Nielsen Hauge just before the 19 th Century, were structured by the religious policy of the king of Denmark-Norway. He intended to strengthen the piety in the people without losing control over the religious life. Therefore, he passed the "Konventikkelplakaten", an ordinance to regulate the religious piety among the laypeople. The Norwegian revivals modernized this structure, when they were organised as democratic movements with local societies as members of national associations. In the Norwegian Established Church they represented at the same time a liberating force and loyal tridents of the old biblical message of salvation. At the beginning of the 20 th Century the revivalist movements synthesised their religious liberalism and their conservative traditionalism, trying to rechristianise the Norwegian society by the social and cultural effects of a nationwide revival.
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