
Allan McCollum
I am an artist, born in California in 1944 and presently living in New York.
Address: 63 Greene Street, No. 308
New York, NY 10012
Address: 63 Greene Street, No. 308
New York, NY 10012
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Papers by Allan McCollum
is situated at such a crossing—of institutions of art
and political economy, of representations of
sexual identity and social life. More, it assumes its
purpose to be so sited, to lay in wait for these
discourses so as to riddle and expose them or to
seduce and lead them astray. Its primary concern
is not with the traditional or modernist proprieties
of art—with refinement of style or innovation of
form, aesthetic sublimity or ontological reflection
on art as such. And though it is aligned with the
critique of the institution of art based on the
presentational strategies of the Duchampian
readymade, it is not involved, as its minimalist
antecedents were, with an epistemological
investigation of the object or a phenomenological
inquiry into subjective response. In short, this
work does not bracket art for formal or perceptual
experiment but rather seeks out its affiliations
with other practices (in the culture industry and
elsewhere); it also tends to conceive of its subject
differently.
The artists activ
Books by Allan McCollum
Lilian Tone: Like the rest of your work, the 1,800 Drawings beautifully encompass uniqueness and sameness, paradoxically employing mass production as an expressive tool. Can you describe the process that went into their production?
Allan McCollum: For the Drawings, I created a system that allowed me to make a potentially infinite quantity of unique, emblemlike "shapes," no two alike. I designed three "curves" by hand-I had no computer in those days-and then
"It’s a state of mind... As you are working through this process of painting, the painting’s there. There is an end to it. The painting’s there, but you’ve gone through this metaphysical process... it’s a meditative act.”
Allan McCollum.
Over Ten Thousand Individual Works (details). 1987-88. Enamel on Hydrocal
with the fact that most of them lack an obvious base, reclining easily on any of several sides, they do not seem to belong to an identifiable context but rather invite being handled, even fondled. Intimate, domestically scaled and apparently functionless they become paradigmatic possessions.
is situated at such a crossing—of institutions of art
and political economy, of representations of
sexual identity and social life. More, it assumes its
purpose to be so sited, to lay in wait for these
discourses so as to riddle and expose them or to
seduce and lead them astray. Its primary concern
is not with the traditional or modernist proprieties
of art—with refinement of style or innovation of
form, aesthetic sublimity or ontological reflection
on art as such. And though it is aligned with the
critique of the institution of art based on the
presentational strategies of the Duchampian
readymade, it is not involved, as its minimalist
antecedents were, with an epistemological
investigation of the object or a phenomenological
inquiry into subjective response. In short, this
work does not bracket art for formal or perceptual
experiment but rather seeks out its affiliations
with other practices (in the culture industry and
elsewhere); it also tends to conceive of its subject
differently.
The artists activ
Lilian Tone: Like the rest of your work, the 1,800 Drawings beautifully encompass uniqueness and sameness, paradoxically employing mass production as an expressive tool. Can you describe the process that went into their production?
Allan McCollum: For the Drawings, I created a system that allowed me to make a potentially infinite quantity of unique, emblemlike "shapes," no two alike. I designed three "curves" by hand-I had no computer in those days-and then
"It’s a state of mind... As you are working through this process of painting, the painting’s there. There is an end to it. The painting’s there, but you’ve gone through this metaphysical process... it’s a meditative act.”
Allan McCollum.
Over Ten Thousand Individual Works (details). 1987-88. Enamel on Hydrocal
with the fact that most of them lack an obvious base, reclining easily on any of several sides, they do not seem to belong to an identifiable context but rather invite being handled, even fondled. Intimate, domestically scaled and apparently functionless they become paradigmatic possessions.
What if an artist put on a show? It would require a stage set (gallery or museum) with special lighting; an author (the artist), director (art dealer or curator), and stagehands (art handlers); actors (the viewers) and audience (the same spectators, performing a dual role); playbills (press releases, reviews) and props (works of art). It would also need a script (aesthetic discourse) determining the action – although as a live performance, partly improvised, we should anticipate some deviation. This ad hoc production of an ersatz art show comes with a caveat: it should function simultaneously as a legitimate art exhibition. Its objects must exist, likewise, in both their "natural" or "authentic" state and in their theatrical or surrogate version. The whole thing might also encompass a range of seemingly extrinsic materials or forces. Supplemented with other objects and texts, contexts and influences, it would include the response of every viewer who ever saw it.