In the ancient world, the covenant was a serious agreement that societies attempted to regulate t... more In the ancient world, the covenant was a serious agreement that societies attempted to regulate the behavior of individuals and institutions, especially in areas where there was not enough social control in them. Therefore, in the history of religion, the concept of the Covenant is the longstanding concept, which has been emphasized especially in monotheistic religions. The God of the Old Testament sets his own behavior with his servants according to the covenant. The treaty in the Zarathustrianism can be study by the principle of Asha / Artah (Truth) and the practice of Mithra. It is a supernatural law that is one with natural law. This doctrine is considered a metaphysical supporter to all treaties and then, it has played a decisive role in maintaining the moral and social order. The concept of these words and their reflection in these religions are the issues that have been investigated in this study. Despite the considerable differences between these oldest religions in Western Asia, they seem to regard these doctrines as fundamental and have shown it with various shapes and symbols. The essential differences in this regard, are related to the origin of the Covenant, its inclusion, repetition and being exclusion or graduality and significant similarities related to the concept, importance and educational aspect of them. This research has been done by comparative and analytical method with the aim of understanding of this common doctrine to enhance mutual understanding between religions. Discussions: If we consider the covenant and the covenant as the axis of the relationship between God and man, all events, as well as human affairs, are interpreted on the same basis. However, this concept can be considered in terms of similarities and differences in two different fields. First, the Covenant and treaty have a single meaning in both religions. In both of them, with the closure of the treaty, the parties are obligated to perform their duty, and if they fail to do so, they must bear the consequences of it. Second, the covenant that first appeared between God and man has become an interactive model of intercourse between human beings and has
From the Perspective of Abdul Razzaq Kashani, hearing of extra-sensory has different types that i... more From the Perspective of Abdul Razzaq Kashani, hearing of extra-sensory has different types that include: acceptable and binding hearing, hearing of interpretative, hearing of Guidance and hearing of Divine. The purpose of Divine hearing is that in which God is heard in each of His revelation. this research's question is: How can Divine hearing in Kashani's mystical thought is to be explained? The results of this study are as follow: According to Kashani there is relationship between the manifestation of Allah (and Divine hearing. It has two versions. In that stage, the contrast between the forces of the soul and its instruments is removed and any of the powers and instruments, and every particle of human being do the rest. One can hear by all of them.
Plato by proposing the "theory of forms" changed the essence of truth and he converted ... more Plato by proposing the "theory of forms" changed the essence of truth and he converted it from sensorial case to extrasensory. As a result, he disparaged art and beauty that they were depended with world of phenomena and senses. He considered idea’s position in the sphere of institute and episteme and placed sensorial case, "Doxa" and "Eikon" as base of art that from his point of view is not world of "to be" and "not to be", but its world of representation and as a result he interpreted art world and it’s product as a false phenomena. He claimed that art relates with revealed component of ego that causes irreparable ruin for human being and has relationship with "Episteme". In the other hand, Aristotle unlike Plato believed in art and existence originality and considered art as a result of human’s episteme and rationality. He introduced adequacy, cognition natural talent as three principle of art. He claimed art and science...
Les Ve et VIe siecles de l’hegire peuvent etre dits a juste raison «l’âge d’or des recits», perio... more Les Ve et VIe siecles de l’hegire peuvent etre dits a juste raison «l’âge d’or des recits», periode pendant laquelle toutes les demarches et les styles mystiques des siecles precedents se sont condensees sous la forme de contes dans les œuvres persanes des auteurs mystiques. Il ne fait aucun doute que les recits sont indissociables de la doctrine de ces auteurs mystiques. Pourquoi les ouvrages mystiques contiennent-ils autant de recits? Quel est leur role exact dans l’economie de ces œuvres? Un long et patient examen des œuvres mystiques montre clairement que l’ambition de leurs auteurs etait non seulement de rediger ces ouvrages, mais aussi d’en faire un instrument didactique et porteur de sens sous la forme de contes. Par ailleurs, Ils ont tente d’exprimer symboliquement leur experience en utilisant ce langage dans les recits contenus dans leurs œuvres. En effet, Ces recits des Ve /XIe et VIe / XIIe siecles forgent une langue particuliere, assignent des buts, laissent voir des spe...
Compte tenu du plan initial auquel obeissaient nos recherches sur les contes mystiques, il nous a... more Compte tenu du plan initial auquel obeissaient nos recherches sur les contes mystiques, il nous a paru indispensable de restituer chacun des differents contextes historiques dans lequel les auteurs ont evolue. De fait, l’etude de ces epoques a ete menee avec pour seul souci de rappeler, de la maniere la plus complete qui soit, quelle etait la situation des œuvres et des contes mystiques en langue persane. Cela a ete egalement l’occasion de preciser plusieurs points: l’evolution ainsi que la portee des contes durant une periode longue, et ce afin de determiner la maniere dont s’est operee, en Iran, des le Ve /XIe siecle, la renaissance des œuvres et des contes persans a vocation mystique. Un long et patient examen des œuvres mystiques de ces deux siecles montre clairement que l’ambition de leurs auteurs etait non seulement de rediger ces ouvrages, mais aussi d’en faire un instrument didactique et porteur de sens sous la forme de contes. L’etude minutieuse des recits qui composent la ...
In the ancient world, the covenant was a serious agreement that societies attempted to regulate t... more In the ancient world, the covenant was a serious agreement that societies attempted to regulate the behavior of individuals and institutions, especially in areas where there was not enough social control in them. Therefore, in the history of religion, the concept of the Covenant is the longstanding concept, which has been emphasized especially in monotheistic religions. The God of the Old Testament sets his own behavior with his servants according to the covenant. The treaty in the Zarathustrianism can be study by the principle of Asha / Artah (Truth) and the practice of Mithra. It is a supernatural law that is one with natural law. This doctrine is considered a metaphysical supporter to all treaties and then, it has played a decisive role in maintaining the moral and social order. The concept of these words and their reflection in these religions are the issues that have been investigated in this study. Despite the considerable differences between these oldest religions in Western Asia, they seem to regard these doctrines as fundamental and have shown it with various shapes and symbols. The essential differences in this regard, are related to the origin of the Covenant, its inclusion, repetition and being exclusion or graduality and significant similarities related to the concept, importance and educational aspect of them. This research has been done by comparative and analytical method with the aim of understanding of this common doctrine to enhance mutual understanding between religions. Discussions: If we consider the covenant and the covenant as the axis of the relationship between God and man, all events, as well as human affairs, are interpreted on the same basis. However, this concept can be considered in terms of similarities and differences in two different fields. First, the Covenant and treaty have a single meaning in both religions. In both of them, with the closure of the treaty, the parties are obligated to perform their duty, and if they fail to do so, they must bear the consequences of it. Second, the covenant that first appeared between God and man has become an interactive model of intercourse between human beings and has
From the Perspective of Abdul Razzaq Kashani, hearing of extra-sensory has different types that i... more From the Perspective of Abdul Razzaq Kashani, hearing of extra-sensory has different types that include: acceptable and binding hearing, hearing of interpretative, hearing of Guidance and hearing of Divine. The purpose of Divine hearing is that in which God is heard in each of His revelation. this research's question is: How can Divine hearing in Kashani's mystical thought is to be explained? The results of this study are as follow: According to Kashani there is relationship between the manifestation of Allah (and Divine hearing. It has two versions. In that stage, the contrast between the forces of the soul and its instruments is removed and any of the powers and instruments, and every particle of human being do the rest. One can hear by all of them.
Plato by proposing the "theory of forms" changed the essence of truth and he converted ... more Plato by proposing the "theory of forms" changed the essence of truth and he converted it from sensorial case to extrasensory. As a result, he disparaged art and beauty that they were depended with world of phenomena and senses. He considered idea’s position in the sphere of institute and episteme and placed sensorial case, "Doxa" and "Eikon" as base of art that from his point of view is not world of "to be" and "not to be", but its world of representation and as a result he interpreted art world and it’s product as a false phenomena. He claimed that art relates with revealed component of ego that causes irreparable ruin for human being and has relationship with "Episteme". In the other hand, Aristotle unlike Plato believed in art and existence originality and considered art as a result of human’s episteme and rationality. He introduced adequacy, cognition natural talent as three principle of art. He claimed art and science...
Les Ve et VIe siecles de l’hegire peuvent etre dits a juste raison «l’âge d’or des recits», perio... more Les Ve et VIe siecles de l’hegire peuvent etre dits a juste raison «l’âge d’or des recits», periode pendant laquelle toutes les demarches et les styles mystiques des siecles precedents se sont condensees sous la forme de contes dans les œuvres persanes des auteurs mystiques. Il ne fait aucun doute que les recits sont indissociables de la doctrine de ces auteurs mystiques. Pourquoi les ouvrages mystiques contiennent-ils autant de recits? Quel est leur role exact dans l’economie de ces œuvres? Un long et patient examen des œuvres mystiques montre clairement que l’ambition de leurs auteurs etait non seulement de rediger ces ouvrages, mais aussi d’en faire un instrument didactique et porteur de sens sous la forme de contes. Par ailleurs, Ils ont tente d’exprimer symboliquement leur experience en utilisant ce langage dans les recits contenus dans leurs œuvres. En effet, Ces recits des Ve /XIe et VIe / XIIe siecles forgent une langue particuliere, assignent des buts, laissent voir des spe...
Compte tenu du plan initial auquel obeissaient nos recherches sur les contes mystiques, il nous a... more Compte tenu du plan initial auquel obeissaient nos recherches sur les contes mystiques, il nous a paru indispensable de restituer chacun des differents contextes historiques dans lequel les auteurs ont evolue. De fait, l’etude de ces epoques a ete menee avec pour seul souci de rappeler, de la maniere la plus complete qui soit, quelle etait la situation des œuvres et des contes mystiques en langue persane. Cela a ete egalement l’occasion de preciser plusieurs points: l’evolution ainsi que la portee des contes durant une periode longue, et ce afin de determiner la maniere dont s’est operee, en Iran, des le Ve /XIe siecle, la renaissance des œuvres et des contes persans a vocation mystique. Un long et patient examen des œuvres mystiques de ces deux siecles montre clairement que l’ambition de leurs auteurs etait non seulement de rediger ces ouvrages, mais aussi d’en faire un instrument didactique et porteur de sens sous la forme de contes. L’etude minutieuse des recits qui composent la ...
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