Josadaque Martins Silva
Atualmente cursa o Doutorado em Educação, área de concentração em Cultura, Filosofia e História da Educação, no Programa de Pós-Graduação em Educação da Faculdade de Educação (FE) da Universidade de São Paulo - USP, sob a orientação do Prof. Dr. Paulo Henrique Fernandes Silveira. Mestre em Filosofia pela Universidade Federal de São Paulo - UNIFESP (2012-2014), sob a orientação do Prof. Dr. Juvenal Savian Filho, bolsista da CAPES. Bacharel e Licenciado em Filosofia pela Universidade Federal de São Paulo - UNIFESP (2007-2010), bolsista de Iniciação Científica do PIBIC/CNPq (2009-2010). Bacharel em Teologia pelo Cohen University&Theological Seminary - CUTS, Torrance, CA, EUA - campus Extensão Arujá-SP (2001-2005), bolsista do Cohen University&Theological Seminary - CUTS. Professor efetivo de Filosofia (Classe DIII - Nível 2) do Ensino Básico, Técnico e Tecnológico (EBTT) do Instituto Federal de Educação, Ciência e Tecnologia de Mato Grosso - IFMT (campus Cuiabá - Cel. Octayde Jorge da Silva). Em 2009, desenvolveu projeto de pesquisa de Iniciação Científica, intitulado A correlação entre as noções de 'vontade' e 'medida' no diálogo De beata uita de Santo Agostinho, no Departamento de Filosofia da Universidade Federal de São Paulo - UNIFESP, sob a orientação do Prof. Dr. Juvenal Savian Filho, com duração de 1 ano e financiamento do PIBIC/CNPq. É membro da Associação Brasileira de Pesquisadores (as) Negros (as) - ABPN. Membro e pesquisador do Núcleo de Estudos Afro-Brasileiro, Indígena e de Fronteira Maria Dimpina Lobo Duarte - NUMDI do Instituto Federal de Educação, Ciência e Tecnologia de Mato Grosso - IFMT. Integrou o Grupo de Pesquisa de História da Filosofia Patrística e Medieval da Universidade Federal de São Paulo - UNIFESP, inscrito no CNPq. Já apresentou trabalho acadêmico na Universidad de la República - UDELAR em Montevideo (Uruguai) e na Universidad de Buenos Aires - UBA (Argentina). Foi Diretor Geral (2015-2016) e professor de Filosofia do Seminário Teológico Batista do Sudeste do Brasil (2006-2016) em Guarulhos-SP. Atuou como docente de História da Teologia Contemporânea na Faculdade e Seminário Teológico da Fé Reformada - FATEFÉ (2007-2007) em Arujá-SP. Foi professor efetivo de Educação Básica II, PEB II, disciplina de Filosofia, Secretaria da Educação do Estado de São Paulo (2013-2016), tendo atuado nas escolas estaduais Conselheiro Crispiniano e Professor Cid Augusto Guelli, ambas no município de Guarulhos. Também atuou como docente efetivo de Filosofia nos cursos de Especialização em Ensino de Ciências, Especialização em Educação do Campo, Licenciaturas em Ciências da Natureza - Química, Biologia e Física, Bacharelado em Agronomia, Técnico em Agropecuária Integrado ao Ensino Médio, Técnico em Agroindústria Integrado ao Ensino Médio e Técnico em Comércio - PROEJA do Instituto Federal de Educação, Ciência e Tecnologia de Mato Grosso - IFMT campus Confresa (2016-2018). Publicou os seguintes livros: A missão do cristão no mundo (2007) pela KMP Editorial e Felicidade, vontade e medida: o dinamismo da vida feliz segundo Santo Agostinho (2015) pela Juruá Editora. Sua linha de pesquisa acadêmica concentra-se na História do Pensamento Patrístico, História da Filosofia Antiga e Medieval, História da Filosofia Contemporânea, Educação e Relações Étnico-Raciais, atuando principalmente nos seguintes temas: Patrística Latina, Filosofia Medieval Latina, Santo Agostinho, Henri Bergson, Desigualdades Raciais na Educação, Políticas de Ação Afirmativa, Filosofia Política, Pensamento Social Brasileiro, Filosofia da Raça, Filosofia Africana e Afrodiaspórica, História e Cultura Afro-Brasileira e Indígena e Ensino de Filosofia, Teoria Decolonial, Biopolítica, Necropolítica, Michel Foucault, Achille Mbembe, Frantz Fanon, Mogobe Ramose, Molefi Kete Asante e Abdias do Nascimento.
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Papers by Josadaque Martins Silva
Palavras-chave: Obrigação Pura. Moral Fechada. Bergson.
Palavras-chave: Sabedoria; Felicidade; Vontade; Medida; Deus.
Abstract: This article analyzes the correlation between the notions of “will” and “measure” in the dialogue De beata vita of St. Augustine, in view of two reasons: first, because the theme of happiness in the De beata vita, is not reduced to identification of a reality that satisfies the desire of being happy, but is directly related to the theme of the will, because the desire for happiness is desire for a immutable goodness (God), and second, because the study of correlation between the notions of “will” and “measure” in De beata vita is central to understand the meaning assigned by St. Augustine to the wisdom as a measure of the soul (and, therefore, as a guideline of the will), in the pursuit process of happiness.
Keywords: Wisdom; Happiness; Will; Measure; God.
Thesis Chapters by Josadaque Martins Silva
Palavras-chave: Felicidade – Deus – Vontade – Sabedoria – Medida – Alma.
Abstract: The aim of this thesis is to show some possibilities for a study of the correlation between the concepts of “will” and “measure” in St. Augustine’s dialogue De beata uita. This dialogue is a reflexion about the nature of happiness, and its starting point is the universal wish of being happy. Asking about the nature of happiness, Augustine realizes that human beings can be happy only if they got what they want, but on the other hand, as he learns from Cicero, he notes that having what is wanted is different from being happy, because human beings do not always want what is good for them and, so, might be submissive to the malice of their own will. Seen from this perspective, the possession of temporal goods can be compatible with unhappiness - synonymous with indigence - if one has no wisdom, i.e., the measure of the soul that guides the will to desire what is good. Augustine, because of this, looks for a good whose possession may not be lost, an imperishable, immutable, permanent and independent good. Such goodness can exist only in a divine nature, whence the assertion that happiness is in God. Therefore, the topic of happiness, in De beata uita, is not limited to the identification of a reality that satisfies the desire for being happy, but it is directly related to the theme of the will, because the desire for happiness is a desire for an immutable good (God). So, as it was already mentioned, the aim of this thesis is to examine the meaning assigned by Augustine for wisdom as a measure of the soul (and, therefore, as a guideline of the will), in the pursuit process for happiness.
Keywords: Happiness – God – Will – Wisdom – Measure – Soul.
Books by Josadaque Martins Silva
Palavras-chave: Obrigação Pura. Moral Fechada. Bergson.
Palavras-chave: Sabedoria; Felicidade; Vontade; Medida; Deus.
Abstract: This article analyzes the correlation between the notions of “will” and “measure” in the dialogue De beata vita of St. Augustine, in view of two reasons: first, because the theme of happiness in the De beata vita, is not reduced to identification of a reality that satisfies the desire of being happy, but is directly related to the theme of the will, because the desire for happiness is desire for a immutable goodness (God), and second, because the study of correlation between the notions of “will” and “measure” in De beata vita is central to understand the meaning assigned by St. Augustine to the wisdom as a measure of the soul (and, therefore, as a guideline of the will), in the pursuit process of happiness.
Keywords: Wisdom; Happiness; Will; Measure; God.
Palavras-chave: Felicidade – Deus – Vontade – Sabedoria – Medida – Alma.
Abstract: The aim of this thesis is to show some possibilities for a study of the correlation between the concepts of “will” and “measure” in St. Augustine’s dialogue De beata uita. This dialogue is a reflexion about the nature of happiness, and its starting point is the universal wish of being happy. Asking about the nature of happiness, Augustine realizes that human beings can be happy only if they got what they want, but on the other hand, as he learns from Cicero, he notes that having what is wanted is different from being happy, because human beings do not always want what is good for them and, so, might be submissive to the malice of their own will. Seen from this perspective, the possession of temporal goods can be compatible with unhappiness - synonymous with indigence - if one has no wisdom, i.e., the measure of the soul that guides the will to desire what is good. Augustine, because of this, looks for a good whose possession may not be lost, an imperishable, immutable, permanent and independent good. Such goodness can exist only in a divine nature, whence the assertion that happiness is in God. Therefore, the topic of happiness, in De beata uita, is not limited to the identification of a reality that satisfies the desire for being happy, but it is directly related to the theme of the will, because the desire for happiness is a desire for an immutable good (God). So, as it was already mentioned, the aim of this thesis is to examine the meaning assigned by Augustine for wisdom as a measure of the soul (and, therefore, as a guideline of the will), in the pursuit process for happiness.
Keywords: Happiness – God – Will – Wisdom – Measure – Soul.