
Julie Shaw
What gives life meaning? What are the diverse ways that we find it and how can we make use of a meaningful life to make a more meaningful world? As a lifespan developmentalist, I explore how people of different ages make the best use of their precious lives.
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Participants, particularly with age (p = .01) used these four meta-level arrangements as dimensions. In personal meaning, narratives organize perspectives temporally, whereas rankings, partitions and visual images organize perspectives spatially. Personal differences lead to variations in patterns of perspective (translations) where time and space can translate one to another. Developmental maturity leads to increased complexity in patterns (transformations) where individual perspectives simultaneously situate within patterns of m! ultiple dimensions, creating unique complexes of perspective.
The results of this study visually show how dimensions of operational time and space for personal meaning emerge into a more consciously organized self from fluid and formerly unrelated perspectives within a less-organized self. This is a process for emergence of a well-formed identity. Awareness of this process of perspective-alignment into meta-level dimensional gestalts can assist in self-reflection; in awareness of systematic variations in dimensional meaning in others; and in the creation of more grounded and more flexible constructions of meaning.
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Key words: consciousness; psychology; learning; symbol; systems; narratives; developmental theory; perspectives; emergence, dimensions of meaning; time and space; transformations
Comments: Based on Harvard School of Education doctorate, this study explored emergence of organization of perspectives across the adult lifespan into four dimensions for meaning: Narratives, Rankings; Partitions (categories); and Visual Images, from age ten (start of Piagetian formal operations) through old age. Predominantly US, Caucasian participants arranged ten self-generated individual perspective cards into visible patterns on a table. All ages, when instructed to 'create personally-meaningful arrangement' constructed patterns using the four dimensions, and provided gestalt explanations for their arrangements (the "personal meaning" of the arrangement was different from and more complex than the meaning of any of the ten individual perspectives which composed the whole). Typically, younger participants used one dimension but older ones interrelated multiple dimensions into complex, unique patterns (P=.01) by using the same perspective for multiple dimensions at the same time (an event in a story, a step in a ranking, a place in a partition, ! and a part of a larger theme or visual image). The constructi! on of th e ten individual perspectives into these four dimensions was emergent behavior, used to communicate meaning to self and others. These results are rich for at least three reasons: 1) the use of only four dimensions for meaning, functionally generated by nearly 100% of participants without prompting; 2) the self-initiated capacity to build complex perspectives from the integration of those dimensions, and 3) the construction of meta-level gestalts to bring the ten individual perspectives within one holistic framework. This presentation shows many examples of the expansion from simpler to more complex, and the variety of unique approaches from multiple participants. The breadth and depth of variety of the emergence of consciousness through the construction of dimensions for meaning is very compelling.
A new methodology called the Symbol Sort© game provides concrete evidence for differences in adult development of social consciousness in two ways: first, that perspectives on social consciousness become statistically more complex with age; and second, that male and female perspectives on social consciousness become more distinct in measurable ways as people age. Participants in the Symbol Sort process from age ten to eighty-plus create 10 individual perspectives (Fischer single abstractions), put them on individual cards, and then arrange them in a ‘personally-meaningful way.’ Young participants (age 18-24) arrange individual perspectives as parts of four simple patterns (narrative, ranking, partition or image), whereas older participants (past sixty) arrange the perspectives in complex patterns, where each perspective has multiple meanings within a complex system of meanings (p = .01). The patterns of the older participants, however, differ significantly by gender. The older men create personally-meaningful patterns in which they are moved by large impersonal forces; the older women create personally-meaningful patterns in which they act to create significant interpersonal relationships (p = .06). Results can be measured statistically because each of the ten perspectives created in the Symbol Sort© game is discrete and is at the same level of complexity - a single abstract perspective - so the number of meanings of each perspective can be identified. This paper will provide many examples of Symbol Sort© arrangements, showing how the complexity of perspectives can be measured, and showing differences in how men and women develop social consciousness.
Participants, particularly with age (p = .01) used these four meta-level arrangements as dimensions. In personal meaning, narratives organize perspectives temporally, whereas rankings, partitions and visual images organize perspectives spatially. Personal differences lead to variations in patterns of perspective (translations) where time and space can translate one to another. Developmental maturity leads to increased complexity in patterns (transformations) where individual perspectives simultaneously situate within patterns of m! ultiple dimensions, creating unique complexes of perspective.
The results of this study visually show how dimensions of operational time and space for personal meaning emerge into a more consciously organized self from fluid and formerly unrelated perspectives within a less-organized self. This is a process for emergence of a well-formed identity. Awareness of this process of perspective-alignment into meta-level dimensional gestalts can assist in self-reflection; in awareness of systematic variations in dimensional meaning in others; and in the creation of more grounded and more flexible constructions of meaning.
:
Key words: consciousness; psychology; learning; symbol; systems; narratives; developmental theory; perspectives; emergence, dimensions of meaning; time and space; transformations
Comments: Based on Harvard School of Education doctorate, this study explored emergence of organization of perspectives across the adult lifespan into four dimensions for meaning: Narratives, Rankings; Partitions (categories); and Visual Images, from age ten (start of Piagetian formal operations) through old age. Predominantly US, Caucasian participants arranged ten self-generated individual perspective cards into visible patterns on a table. All ages, when instructed to 'create personally-meaningful arrangement' constructed patterns using the four dimensions, and provided gestalt explanations for their arrangements (the "personal meaning" of the arrangement was different from and more complex than the meaning of any of the ten individual perspectives which composed the whole). Typically, younger participants used one dimension but older ones interrelated multiple dimensions into complex, unique patterns (P=.01) by using the same perspective for multiple dimensions at the same time (an event in a story, a step in a ranking, a place in a partition, ! and a part of a larger theme or visual image). The constructi! on of th e ten individual perspectives into these four dimensions was emergent behavior, used to communicate meaning to self and others. These results are rich for at least three reasons: 1) the use of only four dimensions for meaning, functionally generated by nearly 100% of participants without prompting; 2) the self-initiated capacity to build complex perspectives from the integration of those dimensions, and 3) the construction of meta-level gestalts to bring the ten individual perspectives within one holistic framework. This presentation shows many examples of the expansion from simpler to more complex, and the variety of unique approaches from multiple participants. The breadth and depth of variety of the emergence of consciousness through the construction of dimensions for meaning is very compelling.
A new methodology called the Symbol Sort© game provides concrete evidence for differences in adult development of social consciousness in two ways: first, that perspectives on social consciousness become statistically more complex with age; and second, that male and female perspectives on social consciousness become more distinct in measurable ways as people age. Participants in the Symbol Sort process from age ten to eighty-plus create 10 individual perspectives (Fischer single abstractions), put them on individual cards, and then arrange them in a ‘personally-meaningful way.’ Young participants (age 18-24) arrange individual perspectives as parts of four simple patterns (narrative, ranking, partition or image), whereas older participants (past sixty) arrange the perspectives in complex patterns, where each perspective has multiple meanings within a complex system of meanings (p = .01). The patterns of the older participants, however, differ significantly by gender. The older men create personally-meaningful patterns in which they are moved by large impersonal forces; the older women create personally-meaningful patterns in which they act to create significant interpersonal relationships (p = .06). Results can be measured statistically because each of the ten perspectives created in the Symbol Sort© game is discrete and is at the same level of complexity - a single abstract perspective - so the number of meanings of each perspective can be identified. This paper will provide many examples of Symbol Sort© arrangements, showing how the complexity of perspectives can be measured, and showing differences in how men and women develop social consciousness.