「秀句」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

南巻　王昌齢『詩格』、皎然『詩議』、（唐）殷璠『河岳英霊集』、元兢『古今詩人秀句』（西晋）、陸機「文賦」。例文帳に追加

The volume of South: "Poetry Rules" by Wang Changling, "Discussion on Poetry" by Jiaoran, "He yue ying ling ji" by Yin Fan in China (Tang), "Elegant Lines of Poets Past" by Yuan Jing in China (Western Jin), "About Prose and Rhapodies" by Lu Ji.  - Wikipedia日英京都関連文書対訳コーパス

著名歌人の秀句と評される歌を除いて、枕詞・序詞を含む初2句を本歌をそのまま用いるのは許容される。例文帳に追加

Except famous poets' poems that are evaluated as excellent, it is allowed to use the first two phrases including Makura word (Poetic epithet convention) or jokotoba (a preface word) of the original.  - Wikipedia日英京都関連文書対訳コーパス

詩文に秀で「本朝文粋（ほんちょうもんずい）」「本朝秀句」を編修し、「新猿楽記」「明衡往来」などを著している。例文帳に追加

He excelled in prose and poetry, edited 'Honcho monzui' (Anthology of waka poems and prose written in classical Chinese) and 'Honcho shuku' (Exemplary Lines by Japanese Poets) and wrote 'Shinsarugoki' (a kind of textbook about manners and cultures of Kyoto in the Heian period), 'Meigo Orai' (Meigo's Correspondence) and so on.  - Wikipedia日英京都関連文書対訳コーパス

最澄は『法華秀句』を著した直後に没し、徳一もその後の動向は不詳なため、両者の論争が必ずしも明確な結論を得て終結した訳ではなかった。例文帳に追加

After Saicho wrote "Hokke-shuku" he died and it is unknown where Tokuitsu was after that and thus the dispute between them did not reach a clear conclusion.  - Wikipedia日英京都関連文書対訳コーパス

この論争の間、最澄は『守護国界章』『法華秀句』など大部の著作を執筆しており、これは徳一からの批判への反論の書として書かれたものである。例文帳に追加

During this dispute, Saicho wrote voluminous books such as "Shugo-kokkai-sho" (An Essay on the Protection of the Nation), "Hokke-shuku" (The Outstanding Principles of the Lotus Sutra) and so on and they were written for rebuttals to criticism of Tokuitsu.  - Wikipedia日英京都関連文書対訳コーパス

往時、朗詠は詩会のほかにも公私のさまざまの場で、その場所々でもっともふさわしい秀句や名歌を選んで朗誦し、その場を盛り上げるものとして尊重されていた。例文帳に追加

At that time, Roei (recitation), which was to recite excellent poems and waka selecting ones most appropriate to various occasions public or private including tanka parties, was highly prized as it warm up the parties.  - Wikipedia日英京都関連文書対訳コーパス

論争の歴史を天竺や中国の仏教史まで遡って述べたもので、『法華秀句』の書名は、智顗による天台三大部の『法華文句』を意識したものと思われ、最澄の論争決着への決意が現れている。例文帳に追加

The history of the dispute was explained tracing back to the Buddhist history in Tenjiku (India) and China and the name of book "Hokke-shuku" is said to have been aware of "Hokke Mongu" of Tendai-sandai-bu by Zhi-yi and there Saicho's resolution to finish the dispute appeared.  - Wikipedia日英京都関連文書対訳コーパス

続いて『守護国界章』下巻における三一権実論に対する徳一の反論として『遮異見章』『慧日羽足』が書かれたと思われ、それに対して最澄が『決権実論』で反論、結論の書として『法華秀句』を撰述したと見られる。例文帳に追加

And Tokuitsu wrote "Shaikensho" and "Enichiusoku" as a rebuttal to Sanichigonjitsu no soron in the latter volume of "Shugo-kokkai-sho" and Saicho opposed this in "Ketsugon jitsuron" and as a conclusion he seems to have written "Hokke-shuku."  - Wikipedia日英京都関連文書対訳コーパス

『枕草子』には、「ものはづくし」（歌枕などの類聚）、詩歌秀句、日常の観察、個人のことや人々の噂、記録の性質を持つ回想など、彼女が平安の宮廷ですごした間に興味を持ったものすべてがまとめられている。例文帳に追加

In "The Pillow Book," she wrote about everything of interest to her during her life in the Imperial Court of the Heian period, and it includes 'Monowazukushi' (listing items like Utamakura (a place famed in poetry)), excellent poems, observations on daily life, comments on people, and reminiscences, so it also seems to be a record, etc.  - Wikipedia日英京都関連文書対訳コーパス

論争は、比叡山へ帰った後も続き、『法華去惑』（こわく）『守護国界章』『決権実論』『法華秀句』などを著したが、決着が付く前に最澄も徳一も死んでしまったので、最澄の弟子たちが徳一の主張はことごとく論破したと宣言して論争を打ち切った。例文帳に追加

The debate continued even after he returned to Mt. Hiei-zan and he authored "Hokkekowaku," "Shugo-kokkai-sho" (An Essay on the Protection of the Nation), "Ketsu-gonjitsu-ron" and "Hokke Shuku" (The Outstanding Principles of the Lotus Sutra), but since both Saicho and Tokuitsu died before the debate ended, Saicho's disciples ended the debate by announcing that Tokuitsu's assertions were entirely outdebated.  - Wikipedia日英京都関連文書対訳コーパス

また1191年（建久2年）6月9日条には、一条能保の娘の左大将九条良経との婚姻に際しその衣装が遅れ、その沙汰をした御台所北条政子か頼朝が「御気色不快」になったときに善信（三善康信）が「秀句」を語って怒っていた政子か頼朝は「御入興」でお咎めを回避したなど、総じてエピソードのたぐいによく登場する。例文帳に追加

Zenshin (Yasunobu MIYOSHI) often appears in the episodes as a whole, for example, in the entry dated June 9, 1191, at the marriage between Yoshiyasu ICHIJO and Yoshitsune KUJO, Sadaisho (Minister of the Left), the wedding clothes were late to arrive, and Masako HOJO, Midaidokoro (Shogun's wife) or Yoritomo, who arranged them, was in a 'bad temper,' but Zenshin's 'excellent turn of phrase' made Masako or Yoritomo 'amused' and saved the people from the trouble.  - Wikipedia日英京都関連文書対訳コーパス