tutelary deity of the landとは 意味・読み方・使い方

In 1598, Akimitsu became the lord of Kakuda in Igu-gun County, the land worthwhile a million koku of rice, moved Chosen-ji Temple, which was the site of a Buddhist mortuary tablet of Ishikawa family, from Ishikawa to the new fief, and did the ceremonial transfer of a divided tutelary deity to a new location of God of War, which was a guardian deity of the Ishikawa family, from Ishikawa to the new fief.発音を聞く 例文帳に追加

昭光は慶長3年（1598年）、伊具郡角田1万石の領主となり、石川家の碑所である長泉寺を石川から移し、守護神である八幡神を石川から勧請した。 - Wikipedia日英京都関連文書対訳コーパス

In the myth of 'Yamasachihiko and Umisachihiko' compiled in the "Kojiki," there is an anecdote: Hitohiro-wani (Hitohiro shark) accompanied Hoori no mikoto (known as Yamasachihiko) on the way back to Ashihara no nakatsukuni (literally 'Central Land of Reed Plains,' which refers to the country or location of Japan) from Watatsumi no miya (the palace of the tutelary of the sea), and on parting with each other, Hoori no mikoto gave Hitohiro-wani (literally 'shark of 1.818m,' as 'hitohiro' is a unit of length equivalent to 6-shaku or 1.818m) a knife with a string, which he had carried with him, and hung it to the neck of Hitohiro-wani, to express his gratitude, therefore, Hitohiro-wani became the deity currently known Sahimochi no kami.発音を聞く 例文帳に追加

『古事記』にある山幸彦と海幸彦の神話に、海神宮から葦原中国に帰る火遠理命（ホオリ　山佐知毘古（山幸彦））を送った一尋和邇（一尋鰐）が、その御礼に、火遠理命が身に付けていた紐小刀を鰐魚の首につけてもらったので、この一尋和邇を、今謂う佐比持神(さひもちのかみ)とある。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, according to the "Nihonshoki," Inahi no mikoto went across the sea with Emperor Jinmu's troops to subdue the east region, but when he was attacked by a storm on the way to Kumano, he railed, 'My ancestors were Tenjin (heavenly gods) and my mother was Watatsumi no kami (tutelary of the sea), and yet why on earth you want to torment me, not only on the land but also in the sea?' and he entered the sea drawing a sword, and turned into Sahimochi no kami (deity Sahimochi).発音を聞く 例文帳に追加

『日本書紀』では稲飯命は神武東征に従うが、熊野に進んで行くときに暴風に遭い、我が先祖は天神、母は海神であるのに、どうして我を陸に苦しめ、また海に苦しめるのか（「嗟乎吾祖則天神母則海神如何厄我於陸復厄我於海乎」）と行って、剣を抜いて海に入り、鋤持（サヒモチ）の神になったとする。 - Wikipedia日英京都関連文書対訳コーパス