Hell Realmとは 意味・読み方・使い方

The other written as "常夜" is so called the hell, the realm of the dead, or yominokuni (hades)--the world only with nights in which misfortunes and disasters are brought.発音を聞く 例文帳に追加

常夜と書き、いわゆる地獄や死者の国・黄泉の国とされる、禍や厄災をもたらす、夜だけの世界 - Wikipedia日英京都関連文書対訳コーパス

Additional trials work as the following; even if the dead person had gone to the San-akudo (three realms where people are tormented for their malevolent acts conducted while they were alive) of Jigoku-do (Hell), Gaki-do (torment of starvation) and Chikusho-do (ordered to live as animals), they are pardoned, while when the dead person had been in Asura-do (pandemonium), Jin-do (the realm human beings live) or Ten-do (the realm celestial beings live), their virtues are added.発音を聞く 例文帳に追加

もしも地獄道・餓鬼道・畜生道の三悪道に落ちていたとしても助け、修羅道・人道・天道に居たならば徳が積まれる仕組みとなっている。 - Wikipedia日英京都関連文書対訳コーパス

Some regard Tokkoyo as hell or yominokuni (Hades, or the realm of the dead), yet others regard it merely as the divine world after death called Kakuriyo.発音を聞く 例文帳に追加

常夜は地獄や黄泉の国とされる考えと、たんに幽世といわれる神の世界であり死後の世界という考えがある。 - Wikipedia日英京都関連文書対訳コーパス

According to Buddhism, human beings repeat their lives after death, in Rokudo (six posthumous worlds); heaven (Buddhism), Ningenkai (human world), Ashura, chikusho (Buddhist realm of beasts), or preta, hell.発音を聞く 例文帳に追加

仏教によれば、人は死ぬと現世の行いにより、天(仏教)、人間界、阿修羅、畜生、餓鬼、地獄の六道のいずれかを輪廻転生するという。 - Wikipedia日英京都関連文書対訳コーパス

There are the worlds of hell, hungry spirits, animals, Asura, humans and heaven, as well as the worlds of voice-hearers, cause-awakened ones, Bosatsu and the spiritual realm of Buddhahood, all of which are collectively called Jikkai.発音を聞く 例文帳に追加

地獄(仏教)界・餓鬼界・畜生界・阿修羅界・人界・天界・声聞界・縁覚界・菩薩界・仏界に分類され、これらの総称が十界である。 - Wikipedia日英京都関連文書対訳コーパス

In the Middle Ages there was the realm of Tengu other than the six realms of Buddhism, which was assumed and interpreted as Avici for those who were not going to fall into Hell because they had learned Buddhism but were not going to Heaven either because they had done wrong.発音を聞く 例文帳に追加

中世には、仏教の六道のほかに天狗道があり、仏道を学んでいる為地獄に堕ちず、邪法を扱うため極楽にも行けない無間（むげん）地獄と想定、解釈された。 - Wikipedia日英京都関連文書対訳コーパス

"Jizo Bosatsu Hossin Innen Juo-kyo Sutra" ("Jizo Juo-kyo Sutra" (a late Heian-period Japanese sutra (based on a Chinese counterpart) dealing with Jizo Bosatsu and the Ten Kings of Hell) for short) was composed in Japan, spreading throughout the nation along with Mappo-shiso (the "end of the world" belief) and Meikai-shiso (belief that there is a posthumous realm) in the Heian period.発音を聞く 例文帳に追加

日本では『地蔵菩薩発心因縁十王経』（略称として『地蔵十王経』）が作られ、平安時代に末法思想と冥界思想と共に広く浸透した。 - Wikipedia日英京都関連文書対訳コーパス

Its major tenets are worship of nature and of the dead (animism), and also emphasizes an extended understanding of and respect for the lives, souls, and gods of one's ancestors, conceiving of these things as the essence of life, and whose material substance it is possible to know; it also views existence as divided between the Tokoyo (the spiritual world, the realm of gods, heaven and hell) and the Utsushiyo (this world, the realm of human beings), and also affirms the existence of Kinsokuchi, places where gods dwell (within whose hallowed borders one may not enter), as well as barriers that prevent crossing between the realms, and the efficacy of prayers and fortune-telling (shamanism), including in the determining of government policy, and finally in the creation of a mythology of the world and of human beings.発音を聞く 例文帳に追加

その要素は自然崇拝・精霊崇拝（アニミズム）または、その延長線上にある先祖崇拝としての命・御魂・霊・神などの不可知な物質ではない生命の本質としてのものの概念や、常世（とこよ・神の国や天国や地獄）と現世（うつしよ・人の国や現実世界）からなる世界観と禁足地や神域の存在とそれぞれを隔てる端境とその往来を妨げる結界や、祈祷・占い（シャーマニズム）による祈願祈念とその結果による政（まつりごと）の指針、国の創世と人の創世の神話の発生があげられる。 - Wikipedia日英京都関連文書対訳コーパス