澄房の英語

だが、編纂者の追加が行われなかっために最終的には藤原良房と春澄善縄の２名のみが編纂者として残った。例文帳に追加

However, because no one else was provided to help, only FUJIWARA no Yoshifusa and HARUZUMI no Yoshitada remained as compilers in the end.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

三千院は8世紀、最澄の時代に比叡山に建立された円融房に起源をもち、のちに比叡山東麓の坂本(大津市)（現・大津市）に移され、たび重なる移転の後、1871年（明治4年）に現在地に移ったものである。例文帳に追加

The origins of Sanzen-in Temple lie in a temple named Enyu-bo built on Mt. Hiei during the time of Saicho in the 8th century, which was later relocated to Sakamoto (present day Otsu City) on the eastern base of Mt. Hiei and then moved several more times before arriving at its current location in 1871.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

厨房廃水中の有機物成分を容易かつ十分に分解処理し、分解残滓、汚泥等を分離して上澄水を下水配管に流下させるようにする方法、及びグリストラップに至る間の管路の内壁面に厨房廃棄物が付着して腐敗臭を発する問題や狭窄して流れが悪化する問題を解決する方法の提供。例文帳に追加

To provide a method for easily and sufficiently decomposing an organic matter component in kitchen wastewater and separating decomposition residue, sludge or the like to allow supernatant water to flow down to sewage piping, and a method for soliving the problem that kitchen waste adheres to the inner wall surface of the pipeline reaching a grease trap to emit a putrid smell or to narrow the passage of the pipeline to deteriorate a flow. - 特許庁

三千院は天台三門跡の中でも最も歴史が古く、最澄が延暦7年（788年）、比叡山延暦寺を開いた時に、東塔南谷（比叡山内の地区名）に自刻の薬師如来像を本尊とする「円融房」を開創したのがその起源という。例文帳に追加

Sanzen-in Temple is the oldest of the Three Monzeki Temples of the Tendai Sect and is said to originate from a temple named 'Enyu-bo' built in Toto Minamidani (a district located within Mt. Hiei) and dedicated to the principal image of a statue of Bhaisajyaguru carved by Saicho himself when he founded the Mt. Hiei Enryaku-ji Temple in 788.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

法然房源空(1)→勢観房源智(前2)→法蓮房信空(後2)→正信房湛空(3)→求道房恵尋(4)→素月房恵顗(5)→寿観房任空(6)→示観房範空(7)→我観房運空(8)→僧然定玄(9)→佛立恵照国師（僧任等凞）(10)→良秀僧尋(11)→聖深阿縁(12)→僧海等珍(13)→僧秀良玉(14)→威照良真(15)→称譽秀馨(16)→極譽理聖(17)→栄譽永真(18)→西譽雲栖(19)→弘譽伝心(20)→性譽法山(21)→道残源立(22)→看譽源良(23)→縁譽休岸(24)→長譽源然(25)→琴譽盛林(26)→了的(27)→潮呑(28)→忍譽源授(29)→眼譽呑屋(30)→誓譽厳真(31)→檀譽順応(32)→広譽順長(33)→叶譽酋村(34)→通譽◎林(35)→薫譽寂仙(36)→重譽写悦(37)→到譽順教(38)→香譽春沢(39)→鑑譽万竜(40)→法譽智俊(41)→晃譽念潮(42)→到譽潮音(43)→謙譽霊忠(44)→神譽感霊(45)→覚譽霊長(46)→逾譽俊海(47)→禀譽(48)→浄譽原澄(49)→明譽顕海(50)→祐譽天従(51)→宣譽巨道(52)→貫譽学善(53)→住譽密善(54)→在譽祐倫(55)→黒谷定円〘寥譽〙(56)→獅子吼観定〘梁譽〙(57)→佐藤説門〘開譽〙(58)→獅子吼観定〘梁譽〙(59)→秋浦定玄〘静譽〙(60)→吉水賢融〘仏譽〙(61)→大鹿愍成〘深譽〙(62)→郁芳随円〘相譽〙(63)→望月信亨〘昱譽〙(64)→芳井教岸〘道譽〙(65)→川端信之〘源譽〙(66)→渡辺教善〘闡譽〙(67)→千葉良導〘妙譽〙(68)→福井周道〘鑑譽〙(69)→澤崎梁寿〘定譽〙(70)→藤原弘道〘法譽〙(71)→稲岡覚順〘等譽〙(72)→坪井俊映〘仁譽〙(73)→高橋弘次〘満譽〙(74)例文帳に追加

Honenbo Genku (1)->Seikanbo Genchi (first period of 2)->Horenbo Shinku (latter period of 2)->Shoshinbo Tanku (3)->Gudobo Keito (4)->Sogetsubo Eke (5)->Suganbo Jinku (6)->Jikanbo Hanku (7)->Gaganbo Unku (8)->Sozen Jogen (9)->Butsuryu Eisho Kokushi (Sonin Nadohiro) (10)->Yoshihide Sojin (11)->Seimi Aen (12)->Sokai Rachin(13)->Soshu Ryogyoku (14)->Iteri Ryoshin (15)->Shoyo Shukei (16)->Gokuyo Risei (17)->Eiyo Eishin (18)->Saiyo Unsei (19)->Koyo Denshin (20)->Seiyo Hozan (21)->Dozan Genryu (22)->Kanyo Genryo (23)->Enyo Kyugan (24)->Choyo Genzen (25)->Kinyo Seirin (26)->Ryoteki (27)->Chodon (28)->Ninyo Genju (29)->Ganyo Donya (30)->Seiyo Ganshin (31)->Danyo Juno (32)->Koyo Juncho (33)->Kyoyo Shuson (34)->Tsuyo Chorin (35)->Kunyo Jakusen (36)->Juyo Shaetsu (37)->Toyo Junkyo (38)->Koyo Shuntaku (39)->Kanyo Manryu (40)->Hoyo Chishun (41)->Koyo Nencho (42)->Toyo Choon (43)->Kenyo Reishi (44)->Shinyo Kanrei (45)->Kakuyo Reicho (46)->Yuyo Shunkai (47)->Rinyo (48)->Joyo Gencho (49)->Meiyo Kenkai (50)->Yuyo Tenju (51)->Senyo Kyodo (52)->Kanyo Gakuzen (53)->Juyo Myozen (54)->Zaiyo Yurin (55)->Kurotani Joen [Ryoyo] (56)->Shishiku Kanjo [Ryoyo] (57)->Sato Zeimon [Kaiyo] (58)->Shishiku Kanjo [Ryoyo] (59)->Shuho Jogen [Seiyo] (60)->Kissui Kenyu [Butsuyo] (61)->Oka Binjo [Shinyo] (62)->Ikuho Zuien [Soyo] (63)->Mochizuki Shinko [Ikuyo] (64)->Hoi Kyogan [Doyo] (65)->Kawabata Nobuyuki [Genho] (66)->Watanabe Kyozen [Senyo] (67)->Chiba Ryodo [Myoyo] (68)->Fukui Shudo [Kanyo] (69)->Sawazaki Ryoju [Joyo] (70)->Fujiwara Hiromichi [Hoyo] (71)->Inaoka Kakujun [Toyo] (72)->Tsuboi Shunei [Jinyo] (73)->Takahashi Koji [Manyo] (74)発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

平氏一門のうち宗盛、清宗、それに平家と行動をともにしていた平時忠（二位ノ尼の弟）、平時実、平信基、藤原尹明といった廷臣、能円、全真、良弘、忠快、行命といった僧侶、平盛国、平盛澄、源季貞らの武将、大納言典侍、帥典侍、治部卿局らの女房が捕虜となっている。例文帳に追加

Of the Taira clan those taken prisoner included Munemori and Kiyomune; the courtiers TAIRA no Tokitada (Tokiko's younger brother), TAIRA no Tokizane, TAIRA no Nobumoto, and FUJIWARA no Tadaaki, who had acted in support of the main Taira clan; the Buddhist priests Noen, Zenshin, Ryoko, Chukai, and Gyomei; the military commanders TAIRA no Morikuni, TAIRA no Morizumi, and MINAMOTO no Suesada; and among the women, FUJIWARA no Sukeko (known as the Lady-in-Waiting to the Chief Councillor of State (Dainagon)), FUJIWARA no Muneko (the Lady-in-Waiting to the governor), and the Lady-in-Waiting to the Lord of the Office of Governance.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

嘉永6年（1853年）11月14日、江戸幕府より黒船来航のため岡山藩に房総警備（「北条（千葉県館山市北条）」と「竹ヶ岡（鏡ヶ浦・千葉県館山市八幡）」・安政5年（1858年）6月まで続いた）の命令が下ったので参謀長格で岡山から現地に赴いたが、房総の大津絵節（名所名物の唄）を作り兵士と共に毎日酒宴を開き騒いだり、総司令官の伊木忠澄も茶の湯遊びに耽っていたため、部下の香川忠武が池田慶政に士風刷新（綱紀粛正）の建白書を提出する騒ぎにまでしている。例文帳に追加

In December 14, 1853, the Edo bakufu (Japanese feudal government headed by a shogun) ordered Okayama Domain to guard Boso ('Hojo' [Hojo, Tateyama City, Chiba Prefecture] and 'Takegaoka' [Kagamigaura and Yawata, Tateyama City, Chiba Prefecture], which continued until July 1858) due to the arrival of the Black Ships, and thereby Gonrokuro moved from Okayama to the spot as the chief of staff, but he caused a mess such as making Boso Otsu-e (Otsu paintings, named after the town of Otsu in Shiga Prefecture) Song (a song of famous places and products) and holding a wild drinking party with soldiers every day, and even Tadazumi Igi, the commander in chief, indulged in a tea ceremony, and therefore, Tadatake KAGAWA, Igi's subordinate, submitted a petition of reformation in samurai (warrior) style (enforcement of official discipline) to Yoshimasa IKEDA.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

このとき、後三条天皇は院政を開始する意図を持っていたとする見解が慈円により主張されて（『愚管抄』）以来、北畠親房（『神皇正統記』）、新井白石（『読史余論』）、黒板勝美、三浦周行などにより主張されていたが、和田英松が、災害異変、後三条の病気、実仁親王(平安時代)の立東宮の3点が譲位の理由であり院政開始は企図されていなかったと主張し、平泉澄が病気のみに限定するなど異論が出された。例文帳に追加

Because Jien asserted that Emperor Gosanjo at that time was intent upon initiating insei ("Gukansho"), Chikafusa KITABATAKE ("Jinno-Shoto-ki"), Hakuseki ARAI ("Tokushiyoron"), Katsumi KUROITA, Hiroyuki MIURA, etc., also supported such an assumption; however, there were different views, such as that of Hidematsu WADA, who asserted that the initiation of insei was not intended due to three reasons--disasters/accidents, Gosanjo's illness and Imperial Prince Sanehito's assumption of the position as the Crown Prince--which reasons were limited only to illness by Kiyoshi HIRAIZUMI.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス