正寅の英語

4代目正岡常寅は風早郡の元締め。例文帳に追加

The fourth Tsunetora MASAOKA was a headman of Kazehaya province.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

正式には天保壬寅元暦（てんぽうじんいんげんれき）と呼ぶ。例文帳に追加

Officially, it is called Tenpo jiningenreki.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

正岡子規にはじまる近代俳句の隆盛のなかで、連句に注目した早い時期のものとして、寺田寅彦の随筆があげられる。例文帳に追加

During the great flourishing of the haiku poetic form, which began with Shiki MATSUOKA, Torahiko TERADA wrote an essay on renku, one of the first such writings to focus on renga.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「七歳の時より幽界に伴はれて、十四歳まで七箇年の間信濃国なる浅間山に鎮まり座る神仙（寅吉の師翁で杉山僧正と名乗る山人）に仕はれたる。」例文帳に追加

He was taken to Yukai at the age of 7 and for 7 years, until 14 years old, he served an immortal (a benevolent wizard) (a sanjin who calls himself Sugiyama Sojo and a teacher of Torakichi) who was enshrined at Mt. Asama in Shinano Province.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その門下には内田百間、野上弥生子、さらに後の新思潮につながる芥川龍之介や久米正雄といった小説家のほか、寺田寅彦、阿部次郎、安倍能成などの学者がいる。例文帳に追加

Soseki had disciples Hyakken UCHIDA and Yaeko NOGAMI, as well as Ryunosuke AKUTAGAWA and Masao KUME, the two of whom would later lead the Shinshicho school, as novelists, and Torahiko TERADA, Jiro ABE, and Yoshishige ABE as scholars.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

やがて寅吉少年を幽冥から啓導されている、岩間山の山人・杉山僧正なる異人に興味を抱き信仰を重ねていく間に、道家の玄学思想に魅せられて、我が国に伝来する古道の思想と道家玄学の思想を折衷した神仙道の教義をうち立て、弟子達にこの秘教密儀的な秘儀を伝授することとなる。例文帳に追加

He also became interested in an unworldly man from Mt. Iwama called Sojo (meaning "highest-ranking monk") Sugiyama, who had enlightened Torakichi from the other world, and grew to believe in such a mysterious existence; having become fascinated with the Gengaku of Taoism, he then formed a new theory of Shinsendo by fusing Japanese Kodo and Chinese Gengaku and began inducting his students into the theory as some kind of esoteric ceremony.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

もっとも、当時の天文道・暦道は日食の発生の予知の正確さについてはかなり高かったものの、その他の分野に関しては毎日戌の刻と寅の刻に行われる定時観測を維持するだけの人員と設備しかなかったと考えられており、天文博士らが確実に異常な天文現象を観測できる保証が無かったために、実際には異常な天文現象が発生しても、天文密奏が行われなかった例も相当数あったと考えられている。例文帳に追加

It was considered that tenmondo and rekido in those days provided relatively highly accurate prediction of solar eclipse, but that since their personnel and equipment were only enough for keeping their standard time observation from eight to ten p.m. and from four to six a.m. and not enough for observing other phenomena, tenmon hakase and others were not guaranteed to observe unusual astronomical phenomenon without fail -- therefore, great many of unusual astronomical phenomena might have been left out of the tenmon misso.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス