染荘の英語

743年の墾田永年私財法などによって、開墾した田畑の私有が認められるようになると、田染郷でも雨引神社や宇佐神宮によって水田が開墾され、11世紀前半には田染荘が形成された。例文帳に追加

Events such as the enacting of the Konden einen shizai Law (a law allowing farmers who cleared new lands to own them permanently) in the year 743 made the private ownership of reclaimed farm land possible, and paddy fields were reclaimed in Tashibu Township by Amabiki-jinka Shrine and Usa-jingu Shrine before the formation of Tashibu Manor in the first half of the 11th century.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

現代に入っても、大規模な圃場整備やコンクリートの用水路などを選ばず、親水性の小川や遊歩道的な農道を設けることにより、田染荘の景観を維持・保存する努力が続けられている。例文帳に追加

Even in the modern era, large scale farmland consolidation and concrete irrigation canals were not implemented, and efforts to maintain and preserve the landscape of Tashibu Manor continue.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

晩年は亡父元輔の山荘があった東山月輪の辺りに住み、藤原公任ら宮廷の旧識や和泉式部・赤染衛門ら中宮藤原彰子付の女房とも消息を交わしていたらしい。例文帳に追加

It is said that in her later years she lived around Higashiyama Tsukinowa, where her deceased father Motosuke's mountain villa was located, and that she kept in touch with old friends in the Imperial Court such as FUJIWARA no Kinto and the court ladies who had served the Empress FUJIWARA no Shoshi, such as Izumi Shikibu and Akazome-emon.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

世話物では『四谷怪談』の民谷伊右衛門、『於染久松色読販』（お染の七役）の鬼兵衛、『四千両小判梅葉』（四千両しせんりょう）の藤岡藤十郎、『梅雨小袖昔八丈』（髪結新三かみゆいしんざ）の弥太五郎源七、『極付幡随長兵衛』の幡随院長兵衛、『東山桜荘子』（佐倉義民伝さくらぎみんでん）の木内宗吾。例文帳に追加

Sewamono (domestic dramas dealing with the lives of commoners) roles included Iemon TAMIYA in "Yotsuya Kaidan," Onihei in "Osome Hisamatsu Ukina no Yomiuri" ("Osome no Nanayaku"), Tojuro FUJIOKA in "Shisenryo Koban no Umenoha" ("Shisenryo"), Yatagoro Genshichi in "Tsuyu Kosode Mukashi Hachijo" ("Kamiyui Shinza"), Banzuiin Chobei in "Kiwametsuki Banzuichobei," and Sogo KIUCHI in "Higashiyama Sakura Soshi" ("Sakura Giminden").発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかし、元寇が起こると、その撃退に宇佐神宮などの寺社の祈祷が功を奏したと考えられたため、1281年（弘安4年）には、寺社に領地を返還することを命じる神領興行法が発せられ、田染荘は宇佐神宮に返還された。例文帳に追加

However, Tashibu Manor was returned to Usa-jinja Shrine due to a shinryo kogyo ho (shrine estate recovery act) ordering the return of territories to Buddhist temples and Shinto shrines which was made in 1281 because it was thought that the prayers of temples and shrines such as Usa-jinja Shrine contributed to repeling the Mongol invasions of Japan.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス