御弟子の英語

法然入滅後、弟子の勢観房源智は賀茂の河原屋をついで、功徳院神宮堂とし、法然の御影を安置して、法然を開山第一世とした。例文帳に追加

After Honen's nirvana, his disciple Seikanbo Genchi succeeded Kamo no Kawaraya and called it Kudokuin-Jingudo, where he placed the portrait of Honen and enshrined him as the founder.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

千葉道場玄武館の門弟とされているが、後の御陵衛士同志の加納鷲雄証言では、「（深川にあり、伊東甲子太郎のやっていた）伊東道場の寄り弟子」であったという。例文帳に追加

It is generally believed that he was a student at Chiba SHUSAKU's dojo, the Genbukan, but later his comrade in the Goryoeji, Washio KANO, said that he was a 'favored disciple of the Ito-dojo' operated by Kashitaro ITO in Fukagawa.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

宗祖の入滅後、六弟子の1人であった日興が本山大石寺（たいせきじ）を建てて「御開山」すなわち事実上の開山となり、その教義的方向性を決定づけた。例文帳に追加

After the founder passed away, Nikko, one of the Six Disciples, built and found Honzan Taiseki-ji Temple to be 'Gokaizan' (founding a temple) practically, and influenced the doctrine and absolute direction of the school.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

富士門流の化儀方式を体系づけて、「日有師化儀抄」、「御物語聴聞抄」、「連陽房聞書」、「下野阿闍梨聞書」などとして弟子たちが筆録している。例文帳に追加

Nichiu's disciples have recorded his oral teachings in a number of writings, such as "Nichiu-shi Kegisho" (the way of teaching as preached by the Rev. Nichiu), "On-monogatari Chomon-sho" (the written record of oral teachings), "Renyobo Kikigaki" (the written record of oral teachings produced by Renyobo) and "Shimotsuke Ajari Kikigaki" (the written record of oral teachings produced by a senior priest of Shimotsuke Province), to systematize 'kegi' (the way of teaching and inspiring people) of Fujimonryu (a generic name covering a number of the Nichiren sects of Buddhism).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

弟子入りの時期については建治元年（1275年）が通説とされているが、それ以前の文永9年（1272年）に日蓮によって書かれたとされている「弁殿御消息」の中において、日蓮が日高を「そつ」と呼んでいた事が分かる。例文帳に追加

It is commonly believed that Nichiko became the pupil of Nichiren in 1275, and there remains such a passage in the "Bendono Goshosoku" (a collection of letters from Nichiren to Ben no ajari [acarya or Master Ben, referring to Nissho]) in 1272, which is attributed to Nichiren, that Nichiren called Nichiko "Sotsu."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

別当職を権別当として長く彼を補佐した覚憲に、一乗院門跡を弟子の良円に、大乗院門跡を同じく弟子の実尊に、それぞれ譲って後、1191年（建久2年）には法務大僧正を辞し、翌1192年（建久3年）には自ら再興事業に着手した菩提山正暦寺に隠遁し「菩提山僧正」あるいは「菩提山御房」と呼ばれた。例文帳に追加

After he handed over his position of betto to Kakuken who supported him as gon no betto (acting chief) for a long time, monzeki (head post) of Ichijo-in Temple to his disciple Ryoen, and monzeki of Daijo-in Temple to another disciple Jitsuson, respectively, he resigned his post as Homu Daisojo in 1191, and the following year, in 1192, he lived in retirement in Shoryaku-ji Temple on Mt. Bodai where he started its restoration himself, and he came to be called 'bodaisan (Mt. Bodai) sojo (high-ranking Buddhist priest)' or 'bodaisan gobo (a respectful way to call someone in a high position in Buddhism).'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『武公伝』は武蔵直弟子であった士水（山本源五左衛門）の直話として「士水伝えて云、武公肥後にての門弟、太守はじめ長岡式部寄之、沢村宇右衛門友好、その他、御家中、御側、外様、及陪臣、軽士に至り千余人なり」とこぞって武蔵門下に入ったことを伝えている。例文帳に追加

Musashi's biography "Buko-den" describes his popularity in Kumamoto "according to Shisui (Gengozaemon YAMAMOTO, a direct disciple of Musashi), over a thousand swordsmen, including the Lord, of course, NAGAOKA Shikibu Yoriyuki, SAWAMURA Uemon Tomoyoshi, vassals, secretaries, vassals of other clans, guest retainers and statesmen in lower position, from all over the Higo Province (present Kumamoto Prefecture), came and entered Musashi's school."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

（富田流や一刀流など、念流の開祖は念阿弥慈恩、また馬庭念流の樋口家に伝わる古文書に、念阿弥慈恩の弟子として「中条判官」や「猿御前」という名が記されているが、念流では中条判官は中条兵庫頭、猿御前は愛洲移香斎と伝えている）例文帳に追加

(The founder of the Nen-ryu School, as well as the Toda-ryu School and the Itto-ryu School, was Jion NENAMI. While "Chujo hangan" and "Saru gozen" were described as Jion NENAMI's disciples in the ancient document handed down in the Higuchi family of the Maniwanen-ryu School, the Nen-ryu School believes the former was Chujo Hyogo no kami and the latter was Ikosai AISU)発音を聞く  - Wikipedia日英京都関連文書対訳コーパス