{"id":765,"date":"2021-05-13T21:13:32","date_gmt":"2021-05-13T19:13:32","guid":{"rendered":"https:\/\/crisalide.hypotheses.org\/?p=765"},"modified":"2021-05-13T21:13:34","modified_gmt":"2021-05-13T19:13:34","slug":"representer-le-corps-absent","status":"publish","type":"post","link":"https:\/\/crisalide.hypotheses.org\/765","title":{"rendered":"&#8220;Repr\u00e9senter le corps absent&#8221;"},"content":{"rendered":"\n<p>Journe\u0301es d\u2019e\u0301tude interdisciplinaires en ligne<br \/><em><strong>Repre\u0301senter le corps absent<\/strong><\/em><br \/>3 et 4 juin 2021<\/p>\n<p>Pour obtenir le lien de connexion,\u00a0s\u2019inscrire sur :\u00a0<a href=\"https:\/\/forms.gle\/Zgmk4h4koAEhniBw5\" target=\"_blank\" rel=\"noopener noreferrer\" data-auth=\"NotApplicable\" data-linkindex=\"0\">https:\/\/forms.gle\/Zgmk4h4koAEhniBw5<\/a><\/p>\n<p>Privant les humains de leurs rapports r\u00e9els aux autres, le nouvel ordre du monde provoqu\u00e9 par le contexte pand\u00e9mique a banalis\u00e9 les \u00e9changes virtuels dans tous les domaines de la vie professionnelle, personnelle et culturelle. Les images des lieux d\u00e9peupl\u00e9s \u00e0 travers le monde \u2013 rues d\u00e9sertes de capitales, bureaux abandonn\u00e9s, transports d\u00e9serts \u2013 constituent des repr\u00e9sentations insolites de l\u2019absence qui interpellent et semblent d\u00e9j\u00e0 ancr\u00e9es dans la m\u00e9moire collective. L\u2019impact de la disparition physique du corps de l\u2019autre et de la perte du lien social qu\u2019induit l\u2019isolement n\u2019est pas anodin sur les pratiques corporelles collectives (manifestations culturelles, c\u00e9l\u00e9brations, mouvements sociaux\u2026). L\u2019omnipr\u00e9sence de la virtualit\u00e9 comme alternative aux rapports sociaux traditionnels, la peur implicite du corps des autres et le renversement d\u2019une soci\u00e9t\u00e9 o\u00f9 les corps sont pr\u00e9sents mais invisibles nous am\u00e8nent donc, dans le cadre de cette journ\u00e9e d\u2019\u00e9tude, \u00e0 repenser la corporalit\u00e9\u00a0et sa visibilit\u00e9 dans le champ de la repr\u00e9sentation.<!--more--><\/p>\n<p><strong>Jeudi 3 juin 2021<\/strong><\/p>\n<p>9h30\u00a0: Introduction aux journ\u00e9es d\u2019\u00e9tude\u00a0<\/p>\n<p>Session 1\u2028<\/p>\n<p><strong>Corps absents et m\u00e9moire collective<\/strong><\/p>\n<p>Mod\u00e9rateur\u00a0: Quentin Petit Dit Duhal (Universit\u00e9 Paris Nanterre)<\/p>\n<p>9h45\u00a0: Mathilde Berg (Universit\u00e9 de Lille) &#8211; Corps sans s\u00e9pulture et m\u00e9moires sans visage\u00a0: disparition, oubli et mal\u00e9diction dans Les Aubes \u00e9carlates de L\u00e9onora Miano<\/p>\n<p>10h05\u00a0: Constance Parra (Universit\u00e9 de Lorraine) &#8211; Le sang menstruel entre absence et pr\u00e9sence\u00a0: L\u2019exemple de la Menstruation Bathroom de Judy Chicago<\/p>\n<p>10h25\u00a0: Claudia Dell\u2019Uomo d\u2019Arme (Sorbonne Universit\u00e9) &#8211; Le corps de MDLSX\u00a0: queering l\u2019absence sur sc\u00e8ne<\/p>\n<p>10h50\u00a0: Pause<\/p>\n<p>\u202811h20\u00a0: Parand Danesh (\u00c9cole des Hautes \u00c9tudes en Sciences Sociales) &#8211; Le martyre incarn\u00e9<\/p>\n<p>11h40\u00a0: Azin Mohammadali (Universit\u00e9 Paris Nanterre) &#8211; Le Soldat\u00a0: \u00e0 la recherche de l\u2019image d\u2019un martyr vivant<\/p>\n<p>12h00\u00a0: Discussion\u00a0<\/p>\n<p>12h45-14h00\u00a0: Pause d\u00e9jeuner\u00a0<\/p>\n<p>Session 2\u2028<\/p>\n<p><strong>Absences parasites, fant\u00f4mes et empreintes du corps<\/strong><\/p>\n<p>Mod\u00e9ratrice\u00a0: Ang\u00e9lique Mangeleer (Universit\u00e9 Rennes 2)\u00a0<\/p>\n<p>14h15\u00a0: Julien Milly (Universit\u00e9 Sorbonne Nouvelle) &#8211; Les corps de l\u2019ombre\u00a0: Nan Goldin\u00a0<\/p>\n<p>14h35\u00a0: Ambre Charpier (Universit\u00e9 Paris 1 Panth\u00e9on Sorbonne &#8211; T\u00e9l\u00e9com Paris Tech) &#8211; Manifestations, les corps du m\u00e9dium\u00a0<\/p>\n<p>14h55\u00a0: Nicolas Garcia (Universit\u00e9 Caen-Normandie, Universit\u00e9 Saint- Louis &#8211; Bruxelles) &#8211; Les corps sans visage\u00a0: iconologie d\u2019une absence monstrueuse. Boulimie des formes, d\u00e9s\u00e9quilibre et ind\u00e9finition\u00a0: l\u2019exemple de Le Voyage de Chihiro et Shadows House\u00a0<\/p>\n<p>15h15\u00a0: Discussion\u00a0<\/p>\n<p>15h30\u00a0: Pause\u00a0<\/p>\n<p>16h00\u00a0: Marie Bizais-Lillig (Universit\u00e9 de Strasbourg) &#8211; \u00ab\u00a0La chambre est vide, travers\u00e9e d\u2019un vent chagrin\u00a0\u00bb ou Comment le po\u00e8te Pan Yue (247-300) disait l\u2019omnipr\u00e9sente absence de son \u00e9pouse d\u00e9funte\u00a0<\/p>\n<p>16h20\u00a0: Marion Le Torrivellec (Universit\u00e9 Toulouse 2 Jean Jaur\u00e8s) &#8211; L\u2019Exposition Good boy\u00a0: habiter \u00e0 creux perdu, exp(l)oser l\u2019absence\u00a0<\/p>\n<p>16h40\u00a0: Discussion\u00a0<\/p>\n<p>\u00a0<\/p>\n<p><strong>Vendredi 4 juin 2021\u00a0<\/strong><\/p>\n<p>9h00\u00a0: Accueil\u2028<\/p>\n<p>9h30\u00a0: Introduction de la journ\u00e9e\u00a0<\/p>\n<p>Session 3\u2028<\/p>\n<p><strong>Figure de l\u2019anonyme et corps disparus\u2028<\/strong><\/p>\n<p>Mod\u00e9ratrice\u00a0: Barbara Bessac (Universit\u00e9 Paris Nanterre, Universit\u00e9 de Warwick)\u00a0<\/p>\n<p>9h45\u00a0: Alexandre Melay (Universit\u00e9 de Lyon) &#8211; (T)races effac\u00e9es ou l\u2019invisibilit\u00e9 des peuples autochtones\u00a0<\/p>\n<p>10h05\u00a0: Myriam Dao (artiste-chercheuse ind\u00e9pendante) &#8211; Une chambre (de bonne) \u00e0 soi\u00a0<\/p>\n<p>10h25\u00a0: Lucas Belloc (\u00c9cole du Louvre) &#8211; Une bombe anatomique\u00a0: souvenirs et traces du corps atomis\u00e9 dans la sculpture post- Hiroshima\u00a0<\/p>\n<p>10h45\u00a0: Antoine Briand (Universit\u00e9 Paris Nanterre) &#8211; L\u2019identification comme forme de mise en pr\u00e9sence des victimes anonymes isol\u00e9es \u00e0 Hyderabad (Inde)\u00a0<\/p>\n<p>11h05\u00a0: Discussion<\/p>\n<p>11h30\u00a0: Pause\u00a0<\/p>\n<p>Session 4\u2028<\/p>\n<p><strong>Avatars et nouvelles corporalit\u00e9s<\/strong><\/p>\n<p>Mod\u00e9rateur\u00b7ice\u00b7s\u00a0: Quentin Petit Dit Duhal &amp; Barbara Bessac\u00a0<\/p>\n<p>12h10\u00a0: Benoiste Salembier, Jean H\u00e9tier, Renaud H\u00e9tier (Universit\u00e9 Catholique de l&#8217;Ouest) &#8211; Une vie d\u2019avatar, ou les rebonds virtuels de la pr\u00e9sence\u00a0<\/p>\n<p>12h30\u00a0: Alexandra Destais (Universit\u00e9 de Caen Normandie) &#8211; Le corps absent de L\u2019\u00c8ve future \u00e0 l\u2019IA\u00a0<\/p>\n<p>12h50\u00a0: Jessica Ragazzini, Steve Giasson (Universit\u00e9 Paris Nanterre,Universit\u00e9 du Qu\u00e9bec en Outaouais) &#8211; Po\u00e9sie et politique d&#8217;une corpor\u00e9it\u00e9 invisible chez Steve Giasson\u00a0<\/p>\n<p>13h10\u00a0: Discussion et conclusion des journ\u00e9es d\u2019\u00e9tude\u00a0<\/p>\n<p>\u00a0<\/p>\n<p><strong>En ligne, pour l\u2019obtention du lien,\u00a0s&#8217;inscrire sur le formulaire suivant\u00a0:<\/strong><\/p>\n<p><a href=\"https:\/\/forms.gle\/Zgmk4h4koAEhniBw5\">https:\/\/forms.gle\/Zgmk4h4koAEhniBw5<\/a><\/p>\n<p>\u00a0<\/p>\n<p><strong>Contact\u00a0<\/strong><\/p>\n<p>Quentin Petit Dit Duhal \u00b7\u00a0<a href=\"mailto:quentinpetitdd@hotmail.fr\">quentinpetitdd@hotmail.fr<\/a><\/p>\n<p>Barbara Bessac \u00b7\u00a0<a href=\"mailto:barbara.bessac@gmail.com\">barbara.bessac@gmail.com<\/a><\/p>\n<p>sources <a href=\"https:\/\/www.fabula.org\/actualites\/representer-le-corps-absent-journees-d-etude-interdisciplinaires_101960.php\">ici <\/a><\/p>\n<p>\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Journe\u0301es d\u2019e\u0301tude interdisciplinaires en ligneRepre\u0301senter le corps absent3 et 4 juin 2021 Pour obtenir le lien de connexion,\u00a0s\u2019inscrire sur :\u00a0https:\/\/forms.gle\/Zgmk4h4koAEhniBw5 Privant les humains de leurs rapports r\u00e9els aux autres, le nouvel ordre du monde provoqu\u00e9 par le contexte pand\u00e9mique a banalis\u00e9 les \u00e9changes virtuels dans tous les domaines de la vie professionnelle, personnelle et culturelle. &hellip; <a href=\"https:\/\/crisalide.hypotheses.org\/765\" class=\"more-link\">Continuer la lecture de <span class=\"screen-reader-text\">&#8220;Repr\u00e9senter le corps absent&#8221;<\/span>  <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":11128,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_license":"","publish_to_discourse":"","publish_post_category":"","wpdc_auto_publish_overridden":"","wpdc_topic_tags":"","wpdc_pin_topic":"","wpdc_pin_until":"","discourse_post_id":"","discourse_permalink":"","wpdc_publishing_response":"","wpdc_publishing_error":"","footnotes":""},"categories":[69461,694,4134,1395162],"tags":[3608443,3608446,3608445,3608444,3608442,3608447],"ppma_author":[3608484],"class_list":["post-765","post","type-post","status-publish","format-standard","hentry","category-billets","category-journee-detude","category-lire","category-voir-et-percevoir","tag-corps-absents","tag-corps-disparus","tag-empreintes-du-corps","tag-fantomes","tag-memoire-collective","tag-ombre"],"authors":[{"term_id":3608484,"user_id":11128,"is_guest":0,"slug":"atri","display_name":"Constance De Gourcy","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/1abad832373f4d48640c1ca7aa279f8942216a02ea5b8c239ff1226ba4565d2f?s=96&d=blank&r=g","1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/crisalide.hypotheses.org\/wp-json\/wp\/v2\/posts\/765","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/crisalide.hypotheses.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/crisalide.hypotheses.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/crisalide.hypotheses.org\/wp-json\/wp\/v2\/users\/11128"}],"replies":[{"embeddable":true,"href":"https:\/\/crisalide.hypotheses.org\/wp-json\/wp\/v2\/comments?post=765"}],"version-history":[{"count":1,"href":"https:\/\/crisalide.hypotheses.org\/wp-json\/wp\/v2\/posts\/765\/revisions"}],"predecessor-version":[{"id":766,"href":"https:\/\/crisalide.hypotheses.org\/wp-json\/wp\/v2\/posts\/765\/revisions\/766"}],"wp:attachment":[{"href":"https:\/\/crisalide.hypotheses.org\/wp-json\/wp\/v2\/media?parent=765"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/crisalide.hypotheses.org\/wp-json\/wp\/v2\/categories?post=765"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/crisalide.hypotheses.org\/wp-json\/wp\/v2\/tags?post=765"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/crisalide.hypotheses.org\/wp-json\/wp\/v2\/ppma_author?post=765"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}