📑 The Fellowship of the Rockers

Bookmarked The Fellowship of the Rockers (NPR)

The new documentary Get Back, cut from 50-year-old footage of Beatles recording sessions by director Peter Jackson, offers a chance to look at one moment when the myth of the “band guy” took shape.

Ann Powers uses Get Back to reflect upon the myth of ‘band guys’.

The band guy’s footprints forged the genre’s path from the early 1960s onward, from Liverpool’s grubby Cavern Club to Seattle’s dingy Dutchman rehearsal space, in leather boots and Converse sneakers. Blending Hobbit-like charm with Aragorn-ish glamor, this figure took shape within the dreams of countless men following in the wake of John, Paul, George and Ringo teaming up as the Fab Four. The romance, familial connection and creative exchange that sparked for The Beatles in their Cavern Club days grew mythic as they became the biggest act rock ever produced, pulling rock’s ring from the hands of solo artists and duos and making fellowship the primary energy empowering rock’s quest. Over the decades, band guys traded leather for Spandex for skateboarder shorts, blew up the genre like punks and reassembled it as grunge; but what bore repeating was that story of men growing up together through music, turning into a family and finding glory on the battlefields of rhythm and noise.

Associated with this is the irony that as the world was becoming less segregated, music was become more so with the appropriation women and culture. In particular, “The Beatles brought white America a sense of relief.”

It’s not a coincidence that the music industry itself became more segregated during a period when civil rights defined the spirit of protest in America. The Beatles and the other English soul transformers/appropriators that quickly followed in their wake, from The Rolling Stones to Joe Cocker, personally protested the divisions that greeted them on tour and sometimes in the recording studio; yet as they became rock’s norm, they allowed white fans to enjoy what the late great music writer Greg Tate identified as a pasteurized form of Black culture: “everything but the burden.”

Women of any race were also pushed out of the band-guy narrative, despite the very real roles they played in the British Invasion, from Tina Turner teaching Mick Jagger how to move to The Shirelles inspiring The Beatles’ harmonies.

This is an insightful piece. It had me thinking about the balance of guys and girls in Dave Grohl’s autobiography. Although there was discussion of Joan Jett, this was wedged in-between living in the van and Pantera’s strip club.

It also had me thinking about Damian Cowell’s discussion of white male rock in his podcast. What is intriguing is how the group may change, but the myth carries on.

The group sound doesn’t always feed the myth of the band guy, but as water tends to find its own level, it’s become intertwined with it. It’s not imaginary, this sense that musicians making music together over time produce something that both enhances and exceeds each participant especially when they are composing together. This is one way to understand jazz, for example. But in rock the fascination with “the group sound” melded with a romantic view of masculine freedom and prowess that made the band not just a conduit for artistry, but a way of life. Even as the multiracial revolution disco wrought overtook it in the 1970s and, simultaneously, punk’s antics knocked it down a peg, the band lived on as the most potent signifier of rock’s ability, in the words of its post-1970s high priest Bruce Springsteen, to “bust this city in half.”

2 responses on “📑 The Fellowship of the Rockers”

  1. A thinking activity I like to use is to give an answer and then come up with the question. This month it feels like I have been the answer for far too many questions. Whether it be calling out problematic workflows, sorting out integration concerns, identifying access issues, fixing up spreadsheets, the answer for each seems to be me. In part it it has left me feeling like a failure in that I have not adequately built the capacity of others to sort things out, but sometimes in life when we find someone who can get things done we just go to them.
    Sadly, as I started back at work in the second week of January, I did not have a much a break over Christmas. Just enough time to get a few things done around the house, such as fixing the shower. As well as catching up with a some friends. I had forgotten how much I missed in catch up with people in person. The mixed blessing is that my family and I subsequently stayed around home for much of the school holidays even though we were not in lockdown.
    Personally, I have continued reading Proust’s Rembrance of Things Past, while I have been listening to The Weeknd and The Wombats. I have also been watching a lot, including Eternals, Tolkien, The Punisher and various documentaries on WWII and tanks.
    Here then are some of the posts that have had me thinking:
    Education
    Why Wordle Works, According to Desmos Lesson Developers
    Approaching Wordle from the perspective of learning and teaching, Dan Meyer summarises the ingredients that have helped make it work so well.
    5 strategies for reading complex texts
    Rather than simply relying on simpler texts, Alex Quigley discusses some strategies for supporting students with grappling with more difficult texts.
    How to Build the Perfect Castle
    Epic History TV walks through many of the different variables in the process of building the perfect castle.
    Technology
    The History of the School Bell
    Audrey Watters pushes back on the idea of the factory model in regards to the history of the school bell.
    AI Won’t Steal Your Job, But It’ll Sure Make It Suck
    Whether it be food delivery drivers working for a phantom boss or Amazon workers unable to stop for the toilet, Clive Thompson provides examples of the way in which AI has made some jobs suck.
    General
    The Fellowship of the Rockers
    Ann Powers uses Get Back to reflect upon the myth of ‘band guys’.
    On Songwriting
    Through a series of posts, Kevin Hodgson explores his process of songwriting.
    Monks, a polymath and an invention made by two people at the same time. It’s all in the history of the index
    Anna Kelsey-Sugg and Julie Street discuss Dennis Duncan research into the index.
    The Problem With ‘No Regrets’
    Arthur Brooks explains that the challenge with regret is to acknowledge the past and use it for learning and improvement.
    Read Write Respond #072
    So that was January for me, how about you? As always, hope you are safe and well, especially during this latest wave.
    Image by Bryan Mathers
    Inspired by the eruption of the volcano in Tonga, cover image via “Sheffield LEGO fest 2006: Volcano” by aldisley is licensed under CC BY-NC-ND

    Also on:

  2. My Rock ‘n’ Roll Friend is the story of Lindy Morrison told by Tracey Thorn. It is compiled from a range of sources, including interviews, letters between the two artists, diary entries provided by Morrison herself, as well as existing accounts of The Go-betweens, such as an interview with Andrew Denton and Kriv Stenders’ documentary Right Here.

    On the one hand Thorn goes into Morrison’s life in The Go-Betweens as you would expect. However, she goes beyond the tales told by and about Robert Forster and Grant McLennan as ‘the indie Lennon and McCartney’ to provide a different perspective on how things were with an attempt to correct the record.

    I have carried with me all the way through the writing of this book this particular line from Rebecca Solnit’s essay [Grandmother Spider] as a template for what I’ve tried to do, the way in which I want to reclaim Lindy’s story, to save it before it’s too late and to add it to all the other lost stories. To spin the web and not be caught in it, to create the world, to create your own life, to rule your own fate, to name the grandmothers as well as the fathers, to draw nets and not just straight lines, to be a maker as well as a cleaner, to be able to sing and not be silenced, to take down the veil and appear: all these are the banners on the laundry line I hang out. Why does it matter that Lindy has been partly written out of the story of the band? Because it happens all the time. LOCATION 2618

    Thorn makes the claim that the band were always really a classic three-piece, with other members coming and going:

    It is Lindy, Robert and Grant who are the original Go-Betweens. It is their band. In the future they might get in backing singers, or keyboard players, or violinists, or sax soloists, or a full-blown bloody orchestra, but the essence remains. They are a classic trio, whatever anyone might say later. LOCATION 485

    Appealing to the reality beyond the myth surrounding Forster and McLennan’s friendship, Thorn suggests that denying Morrison’s contribution is the ‘final act of self-sabotage’.

    Underplaying Lindy’s contribution does not just do her a disservice: it is self-defeating. It makes them a less interesting band, saddling them with a dull identity when they had a bright and interesting one. It is their final act of self-sabotage. LOCATION 2481

    Thorn, also broadens out to provide a different perspective on Morrison, one that goes beyond the ‘force of nature’:

    When it comes to describing you, everyone uses the same phrase: a force of nature. I do it myself in Bedsit Disco Queen: ‘as for Lindy, well, she was a sheer force of nature, an Amazonian blonde ten years older than me, unshockable, confrontational and loud’.

    Your friend Marie Ryan says in the liner notes to a Go-Betweens box set: ‘She was a force of nature, brash, opinionated and loud.’

    Writer Clinton Walker says: ‘Lindy, is, as we know, this force of nature, and she’s very attractive in that, you know, and she can be a FUCKING NIGHTMARE.’

    Peter Walsh doesn’t use the actual phrase, but comes close:

    Lindy Morrison. Her great, upending, tumultuous, machine-gun laugh . . . SHE SPOKE, IF NOT LIVED, EXCLUSIVELY IN CAPSLOCK, a Klieg light in a roomful of 40 watt bulbs. Describing her quickly exhausted all possible weather metaphors. Gales of laughter, gusts of enthusiasm, a storm of personality that broke in every room.

    An interview in Hero magazine says: ‘Lindy Morrison is an excitable girl. Some would say volcanic.’ LOCATION: 924

    Thorn explores Morrison’s life before The Go-Betweens, her discovery of feminism, work with Queensland Aboriginal and Torres Strait Islander Legal Service, relationships with Denis Walker, activism in Joh Bjelke-Petersen’s Queensland, participation in the world of theatre, hitching around Europe, and playing in punk group, Xero. However, most importantly, Thorn captures a more more human fragile side to Morrison, especially when exploring Morrison’s letters she used to write to herself when growing up.

    When I learn about the child and teen she used to be, they are not immediately recognisable to me as the Lindy I thought I knew. The uncertainty, the self-doubt, the miseries suffered over her appearance – they’re at odds with my image of her. I had formed a first impression of her as a textbook heroine: a bold adventurer, no one’s plaything, no one’s victim. But I created that myself, out of almost nothing. LOCATION 1607

    As Kitty Empire highlights, “this is a book about more than music.” It captures identity, friendship, culture, Gina Arnold suggests that, “the book is a reminder of the present, with Thorn using Morrison’s story to show the myriad ways that women continue to be underserved in the world of rock, despite being integral to it on every level.”

    Listening to The Go-Betweens albums, I have always felt that they all seemed to lead to 16 Lovers Lane. However, after reading Thorn’s account, I have been left thinking that another way of viewing the before and after 16 Lovers Lane is a story of Lindy Morrison and everything that she brought to the ‘three piece’. I was also reminded about Ann Powers’ discussion of ‘band guys‘ wondering what she might add to this conversation.

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    Review: My Rock ‘n’ Roll Friend by Tracey Thorn by Aaron Davis is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

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