{"id":18514,"date":"2020-05-03T10:00:18","date_gmt":"2020-05-03T08:00:18","guid":{"rendered":"https:\/\/char.hypotheses.org\/?p=18514"},"modified":"2020-04-11T11:40:01","modified_gmt":"2020-04-11T09:40:01","slug":"parution-robert-christman-the-dynamics-of-the-early-reformation-in-their-reformed-augustinian-context-amsterdam-amsterdam-university-press-2020","status":"publish","type":"post","link":"https:\/\/char.hypotheses.org\/18514","title":{"rendered":"Parution : Robert Christman, The Dynamics of the Early Reformation in their Reformed Augustinian Context, Amsterdam, Amsterdam University Press, 2020"},"content":{"rendered":"<p style=\"text-align: justify\">On 1 July 1523, Johann van den Esschen and Hendrik Voes, two Augustinian friars from Antwerp, were burned on the Grand Plaza in Brussels, thereby becoming the first victims of the Reformation. Despite being well-known, the event barely registers in most Reformation histories. By tracing its origins and examining the impact of the executions on Martin Luther, on the Reformed Augustinian world, and on the early Reformation in the Low Countries and the German speaking lands, this study definitively demonstrates that the burnings were in fact the d\u00e9nouement of broader trends within Late Medieval Reformed Augustinianism, as well as a watershed in the early Reformation. In doing so, it also reveals the central role played by the Augustinian friars of Lower Germany in shaping both the content and spread of the early Reformation, as well as Wittenberg\u2019s influence on the events leading up to these first executions.<\/p>\n<p><a href=\"https:\/\/char.hypotheses.org\/files\/2020\/03\/9789463728621_prom-scaled.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-18515 aligncenter\" src=\"https:\/\/char.hypotheses.org\/files\/2020\/03\/9789463728621_prom-201x300.jpg\" alt=\"\" width=\"201\" height=\"300\" srcset=\"https:\/\/char.hypotheses.org\/files\/2020\/03\/9789463728621_prom-201x300.jpg 201w, https:\/\/char.hypotheses.org\/files\/2020\/03\/9789463728621_prom-335x500.jpg 335w, https:\/\/char.hypotheses.org\/files\/2020\/03\/9789463728621_prom-768x1145.jpg 768w, https:\/\/char.hypotheses.org\/files\/2020\/03\/9789463728621_prom-1031x1536.jpg 1031w, https:\/\/char.hypotheses.org\/files\/2020\/03\/9789463728621_prom-1374x2048.jpg 1374w, https:\/\/char.hypotheses.org\/files\/2020\/03\/9789463728621_prom-scaled.jpg 1718w\" sizes=\"auto, (max-width: 201px) 100vw, 201px\" \/><\/a><\/p>\n<p><a href=\"https:\/\/www.aup.nl\/en\/book\/9789463728621\/the-dynamics-of-the-early-reformation-in-their-reformed-augustinian-context\">Source<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>On 1 July 1523, Johann van den Esschen and Hendrik Voes, two Augustinian friars from Antwerp, were burned on the Grand Plaza in Brussels, thereby becoming the first victims of the Reformation. Despite being well-known, the event barely registers in most Reformation histories. By tracing its origins and examining the impact of the executions on Martin Luther, on the Reformed Augustinian world, and on the early Reformation in the Low Countries and the German speaking&#46;&#46;&#46;<\/p>\n","protected":false},"author":29934,"featured_media":18516,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_license":"","publish_to_discourse":"","publish_post_category":"","wpdc_auto_publish_overridden":"","wpdc_topic_tags":"","wpdc_pin_topic":"","wpdc_pin_until":"","discourse_post_id":"","discourse_permalink":"","wpdc_publishing_response":"","wpdc_publishing_error":"","footnotes":""},"categories":[22,1331],"tags":[879017,3090],"ppma_author":[3615618],"class_list":["post-18514","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualite-de-la-recherche-en-histoire-de-lart-de-la-renaissance","category-parutions","tag-ordres-religieux","tag-reforme"],"authors":[{"term_id":3615618,"user_id":29934,"is_guest":0,"slug":"fiammettacampagnoli","display_name":"Fiammetta Campagnoli","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/9dc955126555194048bcc9742b792a0ea919b3351247ffa34984bebaf912f379?s=96&d=mm&r=g","1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/char.hypotheses.org\/wp-json\/wp\/v2\/posts\/18514","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/char.hypotheses.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/char.hypotheses.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/char.hypotheses.org\/wp-json\/wp\/v2\/users\/29934"}],"replies":[{"embeddable":true,"href":"https:\/\/char.hypotheses.org\/wp-json\/wp\/v2\/comments?post=18514"}],"version-history":[{"count":1,"href":"https:\/\/char.hypotheses.org\/wp-json\/wp\/v2\/posts\/18514\/revisions"}],"predecessor-version":[{"id":18517,"href":"https:\/\/char.hypotheses.org\/wp-json\/wp\/v2\/posts\/18514\/revisions\/18517"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/char.hypotheses.org\/wp-json\/wp\/v2\/media\/18516"}],"wp:attachment":[{"href":"https:\/\/char.hypotheses.org\/wp-json\/wp\/v2\/media?parent=18514"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/char.hypotheses.org\/wp-json\/wp\/v2\/categories?post=18514"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/char.hypotheses.org\/wp-json\/wp\/v2\/tags?post=18514"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/char.hypotheses.org\/wp-json\/wp\/v2\/ppma_author?post=18514"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}