{"id":701,"date":"2015-04-12T11:06:50","date_gmt":"2015-04-12T09:06:50","guid":{"rendered":"http:\/\/antiquitas.hypotheses.org\/?p=701"},"modified":"2015-05-12T11:07:05","modified_gmt":"2015-05-12T09:07:05","slug":"herve-huntzinger-les-reseaux-ecclesiastiques-occidentaux-et-le-rachat-des-captifs-au-ve-siecle","status":"publish","type":"post","link":"https:\/\/antiquitas.hypotheses.org\/701","title":{"rendered":"Herv\u00e9 Huntzinger : \u00ab&nbsp;Les r\u00e9seaux eccl\u00e9siastiques occidentaux et le rachat des captifs au Ve si\u00e8cle&nbsp;\u00bb"},"content":{"rendered":"<div id=\"attachment_706\" style=\"width: 241px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/antiquitas.hypotheses.org\/files\/2015\/05\/AmbroseOfMilan.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-706\" class=\"wp-image-706 size-medium\" src=\"https:\/\/antiquitas.hypotheses.org\/files\/2015\/05\/AmbroseOfMilan-231x300.jpg\" alt=\"Ambroise de Milan\" width=\"231\" height=\"300\" \/><\/a><p id=\"caption-attachment-706\" class=\"wp-caption-text\">Mosa\u00efque de la Basilique de Saint Ambroise de Milan.<\/p><\/div>\n<p style=\"padding-left: 30px\">Le mardi 28 avril 2015, Herv\u00e9 Huntzinger pr\u00e9sentera une communication intitul\u00e9e : \u00ab Le r\u00f4le des r\u00e9seaux eccl\u00e9siastiques dans la diffusion de la pratique du rachat des captifs entre L\u00e9rins, Milan et Carthage aux V<sup>e<\/sup> et VI<sup>e<\/sup> si\u00e8cles \u00bb lors du <a href=\"http:\/\/cths.fr\/co\/\" target=\"_blank\">140<sup>e<\/sup> congr\u00e8s du CTHS \u00e0 Reims<\/a>.<\/p>\n<p>Au v<sup>e<\/sup>\u00a0s. la pratique du rachat des captifs par les \u00e9v\u00eaques se g\u00e9n\u00e9ralise en Occident. Une \u00e9tude prosopographique des \u00e9v\u00eaques qui ont pratiqu\u00e9 le rachat des captifs du iii<sup>e<\/sup>\u00a0si\u00e8cle au vi<sup>e<\/sup>\u00a0s. permet de cerner plus pr\u00e9cis\u00e9ment les modalit\u00e9s de diffusion de cette pratique selon une logique en r\u00e9seau autour de trois grands centres de diffusion\u00a0: Carthage, Milan et L\u00e9rins. La pratique est attest\u00e9e pour la premi\u00e8re fois au iii<sup>e<\/sup>\u00a0si\u00e8cle \u00e0 Carthage (Cyprien, <i>Epist. <\/i>62). Au iv<sup>e\u00a0<\/sup>s. d\u2019autres \u00e9v\u00eaques africains continuent de racheter les captifs (Quodvultdeus, Augustin). Si Ambroise de Milan, qui pose la premi\u00e8re argumentation en faveur de la fonte de la vaisselle du culte pour cet usage, est \u00e0 l\u2019\u00e9picentre de la diffusion de cette pratique en Italie, puis en Gaule, notamment par l\u2019interm\u00e9diaire de Maurilius d\u2019Angers, quelques d\u00e9cennies plus tard, le monast\u00e8re de L\u00e9rins sera au centre d\u2019un r\u00e9seau d\u2019\u00e9v\u00eaques qui pratiquent syst\u00e9matiquement le rachat des captifs (Patrick, <i>Cor<\/i>. II, 14-15).<\/p>\n<p><em>Illustration : colonne d&#8217;Arcadius (dessin anonyme, vers 1575).<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Le mardi 28 avril 2015, Herv\u00e9 Huntzinger pr\u00e9sentera une communication intitul\u00e9e : \u00ab Le r\u00f4le des r\u00e9seaux eccl\u00e9siastiques dans la diffusion de la pratique du rachat des captifs entre L\u00e9rins, Milan et Carthage aux&#46;&#46;&#46;<\/p>\n","protected":false},"author":4235,"featured_media":705,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_license":"","publish_to_discourse":"","publish_post_category":"","wpdc_auto_publish_overridden":"","wpdc_topic_tags":"","wpdc_pin_topic":"","wpdc_pin_until":"","discourse_post_id":"","discourse_permalink":"","wpdc_publishing_response":"","wpdc_publishing_error":"","footnotes":""},"categories":[1543,153244],"tags":[216230,571534,1078,1121939,586094,1595008,2576],"ppma_author":[2964785],"class_list":["post-701","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualites","category-ailleurs","tag-antiquite-tardive","tag-captifs","tag-eveques","tag-featured","tag-herve-huntzinger","tag-rachat-des-captifs","tag-reseaux-sociaux"],"authors":[{"term_id":2964785,"user_id":4235,"is_guest":0,"slug":"antiquitas","display_name":"Herv\u00e9 Huntzinger","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/db275fd874fc9c36108b7958ab9daf82ee005318b473d4a2db8bfefb33e0948c?s=96&d=blank&r=g","1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/antiquitas.hypotheses.org\/wp-json\/wp\/v2\/posts\/701","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/antiquitas.hypotheses.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/antiquitas.hypotheses.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/antiquitas.hypotheses.org\/wp-json\/wp\/v2\/users\/4235"}],"replies":[{"embeddable":true,"href":"https:\/\/antiquitas.hypotheses.org\/wp-json\/wp\/v2\/comments?post=701"}],"version-history":[{"count":3,"href":"https:\/\/antiquitas.hypotheses.org\/wp-json\/wp\/v2\/posts\/701\/revisions"}],"predecessor-version":[{"id":707,"href":"https:\/\/antiquitas.hypotheses.org\/wp-json\/wp\/v2\/posts\/701\/revisions\/707"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/antiquitas.hypotheses.org\/wp-json\/wp\/v2\/media\/705"}],"wp:attachment":[{"href":"https:\/\/antiquitas.hypotheses.org\/wp-json\/wp\/v2\/media?parent=701"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/antiquitas.hypotheses.org\/wp-json\/wp\/v2\/categories?post=701"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/antiquitas.hypotheses.org\/wp-json\/wp\/v2\/tags?post=701"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/antiquitas.hypotheses.org\/wp-json\/wp\/v2\/ppma_author?post=701"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}