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Dissecting Mesopotamian Jewelry

A female attendant found in the Great Death Pit at the Royal Tombs at Ur. Often mistaken for Queen Pu-abi, this attendant is one of 26 others found wearing such adornments. (Source)

There is something about ancient Mesopotamian jewelry that sets it apart from any other in antiquity. That something is more than just a distinct style or taste. Mesopotamian jewelry was a large artery in the anatomy of each civilization that rose in the land between the two rivers, and its story is one worth reading.

Jewelry wasn’t a new concept when Sumerians got their innovating hands on it around 2750 BC, but their innovations made their jewelry, produced from that point to the Assyrian period, around 1200 BC, seem like it was an entirely new invention.

In fact, scholars and jewelry makers today look to Sumerian work as the progenitor of modern jewelry.

“Sumerian jewellery fulfilled practically all the functions which were to occur during the course of history. In fact, there were more different types of jewellery than there are today.” – Guido Gregorietti, jewelry historian (Source)

Of course, jewelry served as a status symbol in Mesopotamia as it always has everywhere else, but it also played a significant role in how the Mesopotamian civilization functioned. Let’s begin the journey to understand ancient Mesopotamian jewelry.

What it was for

It goes without saying that jewelry served as a status symbol for noblemen and noblewomen, and royals, in Mesopotamia. Royals were buried with theirs, like Queen Pu-abi at the royal cemetery at Ur.

The lavish royal tombs of Ur, along with those at Nimrud, are considered the most significant finds in the study of ancient Mesopotamian jewelry, because they held a lot of it and have helped explain the types and their uses. The three tombs at Nimrud alone held some 1500 pieces of jewelry, weighing a total of 100 lbs. At Ur, some 17 tombs were excavated, and they were simply loaded with jewelry.

Now, royals weren’t the only ones acquiring jewelry in ancient Mesopotamia. For example, we know of a jewelry-loving high priestess through her own letter of complaint to a jeweler, who she had paid in advance for a necklace she never received.(Source)

Jewelry was also a fail-safe wedding gift, as well as a commodity used in dowries and inheritances of the upper classes.

It was used as a tool in diplomacy, but was also the subject of war under the heading of wealth. Some of the jewelry unearthed in Mesopotamia is loot from military campaigns, mostly during the Assyrian period.

A relief depicting the destruction of Susa. Assyrian soldiers can be seen carrying away the loot, which included silver and gold jewelry. (Source)

The most significant incident of jewelry looting was documented by the Assyrian king Ashurbanipal, who wrote of the state in which he left the Elamite city of Susa, including what booty he took home:

Susa, the great holy city, abode of their gods, seat of their mysteries, I conquered. I entered its palaces, I opened their treasuries where silver and gold, goods and wealth were amassed… I destroyed the ziggurat of Susa. I smashed its shining copper horns. I reduced the temples of Elam to naught; their gods and goddesses I scattered to the winds. The tombs of their ancient and recent kings I devastated, I exposed to the sun, and I carried away their bones toward the land of Ashur. I devastated the provinces of Elam and on their lands I sowed salt. (Source)

Jewelry was also offered to the gods at temples, and the practice of being buried with jewelry was a person’s attempt to go to the afterlife bearing gifts to the gods.

Mesopotamians adorned their statues and idols with jewelry to further clarify it as a spiritual and/or magical tool.

Bloodstone was worn by Babylonians for protection against their enemies and was also used in divination.

Mesopotamians pioneered astrology and astronomy, and they worshiped the planets, which they believed controlled their fates as individuals, as well as groups. They paired each planet with its own unique gemstone, therefore inspiring the idea of birthstone jewelry.(Source)

Wedding bands, as we know them today, in precious metal form, also got their start in Mesopotamia. They were only worn by women, and they communicated what is considered to be, well, a little less romantic message than ours, that tells of a woman’s status as someone’s property.

The specifics of who wore what

A close-up of a relief detailing Ashurbanipal, wearing hoop earrings and a royal headdress. Notice that he is wearing earrings, but the man next to him, who is wearing simple headbands, is not. Jewelry was definitely a recognizable and notable status symbol. (Source)

Mesopotamian men wore earrings, necklaces, armlets, bracelets, pectoral ornaments and headbands, while women wore the same and more, including headdresses with foliage and flowers made from sheet gold, large crescent shaped earrings, chokers, large necklaces, belts, dress pins and rings on their fingers.(Source)

Two of Queen Pu-abi’s gold rings. She was wearing ten rings when found. Her attendants also wore similar rings. (Source)

The jewelry of an attendant from the Royal Tombs of Ur. Notice the three rosettes at the top of her headdress with gold leaves at the bottom, large hoop earrings and various bead necklaces, all signature Sumerian designs. Carnelian, lapis lazuli and gold are dominant. (Source)

An illustration that clearly shows Sargon II wearing earrings, arm bands and bracelets. The woman behind him is  wearing the same. (Source)

Beaded headbands found at the Royal Tombs at Ur, the lower one was found in a male’s grave. (Source)

From Akkadian times of the early third millennium BC, men wore bead necklaces and bracelets. In the first millennium BC, Assyrian men and women wore earrings, bracelets, and amulets. Earrings, for example, were mostly designed into hoops, crescents, grape clusters, cones, and animal and human heads.(Source)

“Sumerian work is flavoured with amazing sophistication … delicacy of touch, fluency of line, a general elegance of conception,” wrote jewelry expert Graham Hughes. “All suggest that the goldsmiths’ craft emerged almost fully fledged in early Mesopotamia.” (Source)

What it was

The materials used in Mesopotamian jewelry were the basic copper, gold, silver, and electrum, along with the not-so-basic gemstones like agate, carnelian, chalcedony, crystal, jasper, lapis lazuli (which was valued higher than any other material, even gold), onyx and sardonyx. Also used were shells and pearls.

“Queen Pu-abi’s beaded cape, belt, and jewelry. The circle on the lower left is her garter; on the lower right is her wrist cuff (bracelet).” (Source)

These materials were used to make jewelry designs featuring stars, rosettes, leaves, grapes, cones, spirals and ribbons. Cylinder seals were also used, but were made by seal makers, separate from jewelers.

How it was made

Modern jewelry experts have dubbed Sumeria the cradle of the goldsmith’s art.

A headband with detailed gold foil leaves. Sumerian goldsmiths used the lost-wax technique to draw the veins on each gold foil leaf. (Source)

These craftsmen made most gold and silver items by cutting the precious metals into thin sheets, which they shaped with hammers and other tools.(Source) They also made gold chains with the basic loop-in-loop method, which is a testament to the firm grip Sumerian goldsmiths had on working with gold wire. They also engraved, and used techniques like cloisonne, filigree, and granulation.(Source)

A Sumerian gold bead with a filigree design. (Source)

Hair ornaments with granulation and cloisonne techniques.(Source)

Also, to make solid and hollow ornaments they used the cast cold technique. To trace details like veins on gold foil leaves, and grooves on beads, the lost-wax technique was employed.(Source)

An amulet like this one, found at the Royal Tombs at Ur, is an example of what was made using the cast cold technique. (Source)

No actual jewelry shops have been unearthed in Mesopotamia, but the tools of jeweler Ilsu-Ibnisu, one of two Sumerian jewelers whose names we know from the city of Larsa, put into perspective what Sumerian jewelry makers used. His tools were found inside a jar, and included a small anvil, and bronze tweezers.(Source)

The economics

It is important to understand that although the Mesopotamian civilization was beyond rich in food production, thanks to its location on the Fertile Crescent, it was still a land of few resources. Metals and stones to make precious jewelry were especially scarce, necessitating what eventually shaped up to be an entire economy, based on the import of raw precious materials and the export of finished jewelry pieces. This would help Mesopotamians keep up with the growing exotic tastes of the upper crust of society.

A typical Mesopotamian combination was of lapis lazuli, gold and carnelian.(Source)

Early Sumerian sources tell us that gold and silver were imported from Anatolia and northern Iran, while the highly-prized lapis lazuli came from Afghanistan (Source). Carnelian came all the way from India.(Source)

Now, because most jewelry craftsmen were of the lower classes in ancient Mesopotamia, and made very little money, they did not have the means to obtain the materials they needed from as far as 1,500 miles away. Such craftsmen belonged to government-controlled guilds that acted as liaisons between them and their local royal palace.

It is clear that after the rapid growth and development of cities like Ur of Sumer, Akkad, Babylon, and the Assyrian Assur and Nineveh, the wealth of aristocrats there and their demand for luxury goods increased, turning the business of jewelry into an entire trade network, a commercial enterprise that required the teaming up of the lower classes with the greatest powers in the land-the government.

Mark Schwartz, an expert featured on an Ancient Warfare Magazine podcast, “The Assyrians at War,” gives an example of how trade worked. He points to the old Assyrians living under the merchant system obtaining gold from Anatolia through the export of textiles (scrub to the 11:25 point in the podcast to hear this).

The Sumerians’ Legacy

Although when we talk about ancient Mesopotamian jewelry we are referring to jewelry produced by Sumerians, Akkadians, Babylonians and Assyrians alike, it was really the achievements of the Sumerians in jewelry making that we marvel at the most. It was they who who wrote the opening chapter for jewelry making, not only for other Mesopotamian civilizations, but also the ancient and modern worlds.

Sources and Further Reading:

http://sumerianshakespeare.com

http://www.sculpt.com/technotes/COLDCAST.htm

http://www.allaboutgemstones.com/jewelry_history_mesopotamia.html

http://www.langantiques.com/university/index.php/Sumerian_Jewelry

http://www.birthstones.org.uk/jewelry/ancient-mesopotamian-jewelry.htm

http://en.m.wikipedia.org/wiki/Jewellery

http://en.wikipedia.org/wiki/File:Susa-destruction.jpg

http://www.enchanted.co.uk/materials.html

http://www.lsg.sch.ae/departments/history/Hili/Hilli_Website_2008/5.%20Wealth%20&%20Trade/Meso_v2_final.htm

http://www.lifescript.com/life/relationships/marriage/the_evolution_of_the_wedding_ring.aspx

http://voices.yahoo.com/the-history-jewelry-part-iv-mesopotamia-4073775.html?cat=69

http://books.google.com/books?id=lbmXsaTGNKUC&q=earrings#v=snippet&q=earrings&f=false

http://ezinearticles.com/?The-Beginnings-Of-Jewelry&id=509212

http://www.alhakaya.net/product.php?id_product=100

http://www.transoxiana.org/0110/neva-jewelry.html

http://paul-barford.blogspot.com/2010/08/christies-nimrud-earrings-back-in-iraq.html

http://art.thewalters.org/detail/77427/pair-of-basket-shaped-hair-ornaments

http://info.goldavenue.com/info_site/in_arts/in_civ/in_civ_sumer.html

http://www.ehow.com/about_5044654_bloodstone-used-magic.html

http://www.penn.museum/blog/125th-anniversary-object-of-the-day/sumerian-copper-goat-head-object-of-the-day-18/

 
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Posted by on July 24, 2012 in Artifacts, Assyrian, Jewelry, Nimrud, Sumerian

 

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The Mesopotamian Shakespeare

World’s first author, Enheduanna.

There are very few women in ancient history who made their mark on the world with the full moral support of their fathers. Sargon the Great (of Akkad) was considered great for many reasons, but an unofficial reason I’m going to talk about in this blog post (which echoes Fathers Day, albeit belatedly) is that he might have even been a great dad to his daughter, Enheduanna.

Dubbed by scholars “Shakespeare of Sumerian Literature,” (just in time for Shakespeare outdoor events!) Enheduanna began her journey as an Akkadian princess and wound up being the world’s first named author. Some even consider her the world’s first feminist.

In her essay “Enheduanna, Daughter of King Sargon. Princess, Poet, Priestess,” Janet Roberts summarizes what Enheduanna represents perfectly:

“Enheduanna represented a strong and creative personality, an educated woman, and one who fulfilled diverse roles in a complex society, not unlike women’s aspirations today.”

An ornament

Although the 100+ clay tablets that were found bearing Enheduanna’s writings date back to the Old Babylonian period, she lived about 500 years prior to that, around 2285-2250 BC. Though some scholars question whether Enheduanna is really Sargon the Great’s biological daughter, she must’ve possessed something extra special, charisma, because Sargon ordained her as high priestess of the most important temple in Sumer at Ur. It was a political strategy to help him stabilize the empire he’d just acquired by way of a high priestess of royal blood meld Sumerian gods with those of Akkad.

It is through her ordainment that Enheduanna got her name. It translates into “High Priestess of An,” An being the sky god, or “En-Priestess,” wife of the moon god, Nannar. She was the first known holder of the title of En-Priestess, a role of great political importance held by royal daughters, a tradition which began with Enheduanna. Other translations of her name I came across all boil down to “High Priestess of the Ornament of the Sky/Heaven,” but her birth name is not known.

The Shakespeare of Sumerian Literature

The title that would strike us the most today when we talk about Enheduanna is the one given to her by William Wolfgang Hallo, a Yale scholar and professor of Assyriology and Babylonian Literature. After reading her works, Hallo dubbed Enheduanna “Shakespeare of Sumerian Literature.”

But unlike the elusive identity of the man we call Shakespeare, we know how and why Enheduanna was  literate, and enough so to write all she wrote. You see, it was not rare for high priestesses and royal women in Ancient Mesopotamia to be literate. (Wikipedia) What separates Enheduanna from other women of her status, however, is that she was more than just a scribe. She was an author whose status and father’s support allowed her to write in first person and include herself in her hymns and poems.

One source I found describes her writings: “Her hymns function as multi-layered incantations, interweaving political, personal, ritual, theological, historical and legal dimensions.” (Enheduanna Research Pages)

Copies of her work were made and kept in Nippur, Ur and possibly Lagash. Having been kept alongside royal inscriptions drives home the idea that Enheduanna’s writings were highly valued, even centuries after her death.

A tablet with a poem of Enheduanna’s. (Source)

Being that religious appointments in the ancient Near East were pretty much political appointments, Enheduanna’s political influence was so strong, that after her father’s death, and during her brother Rimush’s reign, a coup was attempted against her by a Sumerian rebel, Lugal-ane. This forced her into exile, and her most famous work, Nin-me-sara or “The Exaltation of Inanna,” was a hymn in which she detailed her expulsion and eventual reinstatement as High Priestess during that time. It is especially through this hymn that we have a record of some details of her life.

Perhaps Hallo dubbed Enheduanna the Shakespeare of Sumerian Literature for her writings on things that continue to be timeless subjects continually discussed in even the most modern literature-like the horrors of war she describes in “Lament to the Spirit of War.

Ahead of Her Time

Enheduanna also had a hand in systematizing theology with the Sumerian Temple Hymns, which comprised of 42 hymns addressed to temples across Sumer and Akkad. This collection is considered by scholars to be the first attempt at a systematic theology. In them, Enheduanna herself states that they are the first of their kind:

Tablets of the Sumerian Temple Hymns. (Source)

“My King, something has been created that no one has created before.” (Wikipedia)

Enheduanna remained active in her influential role as En-Priestess for over 40 years, stopping only at her death, during her nephew Narim-Sin’s reign. She continued to be an important figure posthumously, and might have even attained semi-divine status. (Wikipedia)

The Enheduanna Disk, found either in 1927 by Sir Leonard Wooley during an excavation at Ur of the temple where Enheduanna lived. It was the first artifact found that introduced Enheduanna to the modern world. The Penn Museum’s description of the disk states that it is a “Disk of white calcite; on one side is a panel wherein is carved in relief a scene of sacrifice, on the other an inscription of Enheduanna, daughter of Sargon of Akkad ” (Source)

Enheduanna’s tomb may never be found, and scholars might continue to debate whether she really is the one who wrote all those hymns and poems like they do Shakespeare, but her legacy is sealed by her writings.  They echo her personal feelings about the world she lived in.

“Me who once sat triumphant, he has driven out of the sanctuary.
Like a swallow he made me fly from the window,
My life is consumed.
He stripped me of the crown appropriate for the high priesthood.
He gave me dagger and sword—‘it becomes you,’ he said to me.

It was in your service that I first entered the holy temple,
I, Enheduanna, the highest priestess. I carried the ritual basket,
I chanted your praise.
Now I have been cast out to the place of lepers.
Day comes and the brightness is hidden around me.
Shadows cover the light, drape it in sandstorms.
My beautiful mouth knows only confusion.
Even my sex is dust.” (Source)

At the next Shakespeare festival, silently call the Bard “Enheduanna of English Literature.”

Sources and further reading:

http://en.wikipedia.org/wiki/Enheduanna

http://www.ancient.eu.com/Enheduanna/

http://www.angelfire.com/mi/enheduanna/index.html

http://www.penn.museum/collections/object.php?irn=293415

http://etcsl.orinst.ox.ac.uk/section4/tr4801.htm

http://www.transoxiana.org/0108/roberts-enheduanna.html (Janet Roberts Essay)

http://www.youtube.com/watch?v=ckP95dKpkhE (Video of excerpt from Exaltation of Inanna)

http://www.youtube.com/watch?v=zlBkzD1h6Js&feature=related (Voices in wartime video)

http://home.infionline.net/~ddisse/enheduan.html (Sumerian Temple Hymns)

http://www.gatewaystobabylon.com/gods/ladies/ladyenheduanna.html

http://historicity-was-already-taken.tumblr.com/post/18640619740/fierce-historical-ladies-post-enheduanna

http://www.womeninworldhistory.com/lesson2.html

http://networkedblogs.com/nHLH1

http://www.cddc.vt.edu/feminism/enheduanna.html

 
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Posted by on June 25, 2012 in Akkadian, Women, Writing

 

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Summer, summer, summertime…in Mesopotamia

ishamah001p1

“Shamash, seated in his temple and facing his emblem (the solar disk), and worshipers, bas-relief from Sippar, about 870 bc; in the British Museum.” (Source)

As people across the northern hemisphere get ready to mark the beginning of summer with the Summer Solstice, there is a feeling of jubilation and excitement for days spent at the beach, eating ice cream and sunbathing.

To Mesopotamians, however, the official start of summer was not a time for jubilation or excitement. It was a time to mourn the beginning of the decline in daylight hours, and the beginning of parching heat.

The First Official Astronomers

Mesopotamians were the first to begin recording their observations of the skies, and they were such observant astronomers that while they had Shamash, the all-encompassing god of the sun, they were aware of the sun’s different behaviors. That knowledge drove them to assign a different deity to each of the sun’s phases throughout the year.

For the Summer Solstice phase, when the sun reached its highest point in the sky, they assigned Nergal, a deity of the netherworld. Aside from being a solar god representing the evil aspect of Shamash, Nergal was also portrayed as the god of war and pestilence, who brought fever and devastation in Mesopotamian hymns and myths.

“As a god of plague, drought, fire, and insufferable heat, Nergal quickly came to be associated with death and the underworld. He was portrayed either as a powerful man bearing a sickle-sword and a mace, or as a lion with a man’s head.” (Source)

Through Nergal’s classification, it’s clear that Mesopotamians considered high summer to be a season of death, when the sun parched the earth and brought destruction in the form of drought and unbearable heat.

Like Someone Died

Like with most celestial events in antiquity, Mesopotamians observed the Summer Solstice with a distinct ritual. For six days Babylonians would hold a funeral for the god of food and vegetation, Tammuz, by placing his statue on a bier, and having a walking procession complete with mourners in tow.

Tammuz’s wife, Ishtar, the goddess of fertility, love and war, would mourn his death through a dirge. The lamentation hymn was recited each year, accompanied by sobbing and wailing by women mourners.

ishtar-tammuz

Tammuz and Ishtar. Lovers. (Source)

This rather melodramatic ritual of mourning Tammuz’s death continued until the biblical time of Ezekiel. In fact, aside from Tammuz being the name of the fourth month of the Babylonian calendar, it is also that in the Hebrew calendar. (Wikipedia)

Now you know some cool stuff about the Summer Solstice, albeit depressing. But don’t let Mesopotamian pessimism get you down about the official start of summer!

Happy Summer Solstice, Northern Hemisphere!

 

Sources and further reading:

https://www.britishmuseum.org/explore/highlights/highlight_objects/me/t/tablet_of_shamash.aspx (Source of photo of Shamash tablet and explanation)

http://en.wikipedia.org/wiki/Nergal (Nergal Wikipedia entry)

http://www.pantheon.org/articles/n/nergal.html (Nergal entry)

http://ferrebeekeeper.wordpress.com/2011/06/21/ (Nergal)

http://en.wikipedia.org/wiki/Tammuz_%28deity%29 (Tammuz Wikipedia entry)

http://www.newworldencyclopedia.org/entry/Ishtar (Ishtar New World Encyclopedia entry)

https://books.google.com/books?id=_SFUAAAAYAAJ&pg=PA871&lpg=PA871&dq=tammuz+dirge&source=bl&ots=uZpAEGM_Vz&sig=i04IxF2FM7L1Yoy3qPMpX87L2JI&hl=en&sa=X&ved=0ahUKEwjkzYD9ubfNAhWKSiYKHcSZBW8Q6AEIITAB#v=onepage&q=tammuz%20dirge&f=false (The Illustrated Bible Dictionary, further reading on Tammuz and the logistics of mourning him at Summer Solstice)

 
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Posted by on June 14, 2012 in Babylon

 

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Part IV: Gilgamesh!

A statue of Gilgamesh overpowering a lion. It was found in Khorsabad, Iraq, at the palace of Sargon II. Now housed at the Louvre. (Source)

He’s the other guitarist with The Mesopotamians band, wearing a pointy helmet. He can’t seem to be able to keep himself together- he plays his guitar and his arm falls off, he joins Hammurabi at the microphone and his teeth start flying out of his mouth, his jaw falls off, and at one point he ends up a heap on the floor.

He is Gilgamesh! (And our last king in The Mesopotamians series of kings!)

Gilgamesh is a name steeped in myth, but there are some things sprinkled here and there that support the idea that Gilgamesh, or Izdubar as his name was erroneously translated in 1872, was an actual historical figure we can discuss, albeit briefly when not talking about the oldest story the world has ever known…

An Epic King

Most people know Gilgamesh through the Epic of Gilgamesh, which holds great importance to humanity today as the world’s oldest piece of literature. It appears to have been just as important to humanity in ancient times, too. For one thing it was written down centuries after the death of the enigma that is its hero, and was circulated in the ancient world so much, that aside from various sites across Mesopotamia (most notably in the Library of Ashurbanipal), fragments of it were also found written in non-Mesopotamian languages, in non-Mesopotamian regions.

This means that Gilgamesh was a figure known across the Ancient Near East for centuries, which leads us to asking: why was Gilgamesh so important?

Before we delve into the Epic, it’s important to know that Gilgamesh’s name appears in material other than the Epic, like the Sumerian King List, which identifies him as the fifth king of Uruk. According to the List, his reign took place between 2500 and 2800 BC (a date I have been unable to pinpoint exactly because of differing dates from different sources), and lasted for 126 years. Bilgames, as he is known in the earliest Sumerian texts, also appears on tablets that list deities, like this one. Gilgamesh also appears in Mesopotamian mythology as a demigod, and a judge of the dead. Although Gilgamesh’s parents had cult followings and temples built for their worship, nothing other than a god’s epitaph in texts has been found to prove that Gilgamesh himself was an actively worshiped deity.

Going back to the The Epic, which paints the clearest picture of this mysterious man, we are presented with Gilgamesh as the king of Uruk, the builder of its great walls and its all-powerful ruler. The Epic begins with a prologue that introduces us to Gilgamesh, part of which is:

He had seen everything, had experienced all emotions,

from exaltation to despair, had been granted a vision

into the great mystery, the secret places,

the primeval days before the Flood. (Mitchell, 69)


“Gilgamesh between two Bull-Men with Sun-Disc (Wikimedia Commons)” (Source)

The Epic’s Gilgamesh possesses incredible physical strength, thanks to his parentage and demigod status, with two-thirds god and one-third human DNA. He needs no sleep and can complete a six weeks’ journey in three days. He need only eat after covering 400 miles, and pitch a camp after 1,000.

But he is also described as an arrogant ruler, and does what he wants to those he rules, including bedding all brides on their wedding night, even before their husbands do.

The people of Uruk cry out to the heavens from such tyranny, and the gods respond by sending down Enkidu, a wild man who lives with the animals in the wilderness. He is Gilgamesh’s equal in strength and ability, he is sent down to balance Gilagamesh. After a series of fantastical and sexually explicit events involving one of the most enigmatic women represented in literature, Enkidu is tamed and brought to Uruk, where he and Gilgamesh face off and become the best of friends. Together, they take on challenges that defy vengeful gods and end with a tragic loss that sends Gilgamesh on a journey in search of immortality. Gilgamesh’s journey to the Great Deep in search of immortality brings him face to face with Utnapishtim, a figure whose description of the biblical Flood marks him as a non-biblical representation of Noah.

“This, the eleventh tablet of the Epic, describes the meeting of The Gilgamesh with Utnapishtim. Like Noah in the Hebrew Bible, Utnapishtim had been forewarned of a plan by the gods to send a great flood.” Source: http://www.britishmuseum.org/explore/highlights/highlight_objects/me/t/the_flood_tablet.aspx

In his article titled “The Flood of Noah and the Flood of Gilgamesh,” for the Institute for Creation Research website, the archaeologist Frank Lorey, M.A. writes of Gilgamesh’s deeds, which are also listed in the Epic: “He was one who had great knowledge and wisdom, and preserved information of the days before the flood. Gilgamesh wrote on tablets of stone all that he had done, including building the city walls of Uruk and its temple for Eanna,” Lorey writes.

The Eternal Significance of Gilgamesh to Humanity

It is safe to say that Gilgamesh represents a most human hero, despite his supernatural credentials. What could be more human than arrogance, or love, or fear of death?

In his essay, “Storytelling, the Meaning of Life, and The Epic of Gilgamesh,” Arthur A. Brown writes, “We read stories — and reading is a kind of re-telling — not to learn what is known but to know what cannot be known, for it is ongoing and we are in the middle of it.”

To this day, Gilgamesh’s story resonates with us, not with its fantastical and ancient details, but with its profound reflection on the human condition that seems to have changed little over the centuries.

Gilgamesh’s surviving legacy, beyond the Epic or the walls he built around the city he ruled is his humanity.

Sources and further reading:

Mitchell, Stephen. Gilgamesh: A New English Version. New York: Free Press, 2006. (Version used for the Prologue except.)

http://homeschoolcourses.files.wordpress.com/2011/08/gilgamesh_louvre.jpg (First picture)

http://www.louvre.fr/en/oeuvre-notices/hero-overpowering-lion (Louvre description of Gilgamesh statue)

http://en.wikipedia.org/wiki/Gilgamesh (Wikipedia)

http://novaonline.nvcc.edu/eli/eng251/gilgameshstudy.htm (Study guide that talks about Epic)

http://www.britishmuseum.org/explore/highlights/highlight_objects/me/t/the_flood_tablet.aspx (The Flood Tablet at the British Museum website)

http://www.ancienttexts.org/library/mesopotamian/gilgamesh/ (Translated text of the Epic of Gilgamesh tablets)

http://eawc.evansville.edu/essays/brown.htm (Storytelling, the Meaning of Life,
and The Epic of Gilgamesh
essay by Arthur A. Brown)

http://www.pantheon.org/articles/g/gilgamesh.html (Brief biography on Encyclopedia Mythica)

http://www.icr.org/article/noah-flood-gilgamesh/ (The Noah Flood and the Epic of Gilgamesh, by Frank Lorey, M.A., who is believes the Genesis was preserved as an oral tradition before it was handed down to Moses, who finally wrote it down, making the Genesis the influence for the Epic of Gilgamesh, and not the other way around.)

http://www.jasoncolavito.com/epic-of-gilgamesh.html (Translation of the Epic of Gilgamesh with an introduction that includes a bit of the history behind the historical aspects of the story and the tablets and translations.)

http://www.mesopotamia.co.uk/geography/story/sto_set.html (Gilgamesh and the Cedar Forest interactive story.)

http://www.britannica.com/EBchecked/topic/233644/Gilgamesh (Encyclopaedia Britannica entry that talks about the Epic of Gilgamesh and its hero. Gives titles of each poem in the Epic.)

http://www.answersingenesis.org/articles/csgeg/background-gilgamesh-epic (Background of the Epic of Gilgamesh, which has footnotes and sources.)

http://en.wikipedia.org/wiki/Sumerian_King_List (Wikipedia entry about Sumerian King List.)

http://en.wikipedia.org/wiki/Uruk (Wikipedia entry about Uruk.)

http://www.magyarsag.org/uruk13.jpg (Picture of Walls of Uruk.)

 
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Posted by on June 5, 2012 in Kings, Mythology, Tablets

 

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Guest post: Where the world’s first literature was found

By Dr. Jane Moon

Since writing was invented, life has never been the same again. The ability to transfer something we want to say onto a physical object, which can be read in a place where we can’t be in person, makes a fundamental difference to human interaction. It is one of the basic features of civilization. And because written things can have a longer lifetime than humans, our words can be read even after we are dead, so that humans, uniquely, have a sense of their own past.

It’s a sad fact that writing was devised not to write poetry, or love letters, but to keep accounts. But the ever-resourceful Sumerians, who knew a bit about luxury and refinement, soon adapted it to better things. The earliest literature found so far comes from a Sumerian city not far from Nippur, now in the Maysan province of Iraq. We don’t know its original name, but today people call the mound that covers it ‘Abu Salabikh’, which means ‘father of clinker’. The mound is littered with potsherds, like most Mesopotamian ancient sites, and because of the severe salination of the ground (the downside of all that Sumerian irrigation), only the sherds that were accidentally overfired to clinker have survived.

Salt on the surface of the ground near Abu Salabikh.
Photo Credit: Prof. Nicholas Postgate, University of Cambridge

Under this inauspicious surface, expeditions first from Chicago (1963-65) and then from the UK (1975-89) found a whole city, occupied from Uruk times and finally abandoned around 2,000 BC. Work concentrated on the Sumerian levels (c. 2,900 to 2,300BC), and in these were found about 500 clay tablets, including the world’s first literature. Among them were the earliest known version of compositions famous in later times, such as the list of proverbs and wisdom known as ‘The Instructions of Shuruppak’, written in the form of advice to the Flood hero Utnapishtim (also known as Ziusudra, and in the Bible as Noah) from his father Shuruppak. Some of it is a bit obvious: ‘Don’t make a field on a road’, and some of it absolutely ageless: ‘Don’t play around with a young married woman’. Other tablets had school exercises, hymns, and incantations.

This one is an incantation against digestion problems:

Photo Credit: Prof. Nicholas Postgate, University of Cambridge

Excavations revealed monumental public buildings as well as city quarters of narrow lanes and intersecting houses. High-tech methods for detecting buried architecture do not work well on sites like this, so much of the city layout was mapped by simply scraping away the top crust of earth, revealing wall lines and other features underneath.

Photo Credit: Prof. Nicholas Postgate, University of Cambridge

The city was divided into different ‘quarters’ including an area where pottery manufacture was carried out. A potter’s workshop was found, with part of the wheel still discernible.

Photo Credit: Prof. Nicholas Postgate, University of Cambridge

The citizens of Abu Salabikh liked to bury their dead under the floors of their houses, equipped for the afterlife with household goods and items of value. Under the potter’s house was the skeleton of an adult, perhaps the potter him/herself!

Photo Credit: Prof. Nicholas Postgate, University of Cambridge

The contents of graves varied according to the status of the deceased, and sometimes even children were richly equipped.

Photo Credit: Prof. Nicholas Postgate, University of Cambridge

Photo Credit: Prof. Nicholas Postgate, University of Cambridge

Child’s grave, as found (left) and the miniature vessels after cleaning. Note the double-compartment stone cosmetic jars on the right, and the shells in the foreground – also used to hold make-up.

The excavations at Abu Salabikh were a model of interdisciplinary research, using a whole range of different techniques to decipher the material remains left by hundreds of years of city life. The vast majority of the objects recovered were of everyday things, and the salty conditions meant that few were of spectacular museum display quality, but it is the painstaking research, still ongoing, on items such as these that really gives us insight into the world of early civilization.

The tablets and many of the objects from Abu Salabikh were destroyed when the Iraq Museum was looted, but the information they contain is preserved for us, meticulously recorded and published, thanks to that great Sumerian invention, the written word – with a little help from some later ones, such as photography and the internet!

It is my honor and pleasure to present a very special guest post. It is not only special because it is our first such post, but also because its author is an archaeologist with a background rich in Mesopotamian knowledge.

Dr. Jane Moon is co-director of the Ur Region Archaeology Project (URAP), and an honorary research fellow at the University of Manchester, and one of those people who do wonderful things for Iraq, and in turn, humanity.

She was assistant director of the Abu Salabikh project in the 1970s and 1980s, and plans to return to Iraq for further excavations at Ur in January 2013. “We’ve all grown old waiting to get back to Iraq, but I certainly intend to take some youngsters with me, and especially to do what I can to encourage young Iraqis while I am there.” Good luck to Dr. Moon!

You can follow Dr. Moon on Twitter- @EaNasir. To learn a bit more about URAP, visit http://www.urarchaeology.org/.

 
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Posted by on April 30, 2012 in Sumerian, Tablets, Writing

 

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What archaeologists can do for Iraq

I believe it takes a certain kind of person with a certain kind of passion to be an archaeologist. Just the sheer amount of red tape one must cut through to be able to wield a mere shovel anywhere there’s a government is enough to make most people say “Forget this. I’ll just sate my appetite for archaeology and adventure by watching Indiana Jones movies in my cubicle. (I’ll definitely skip that last one, though.)”

Aside from being cool, archaeology is one of the most important fields for the understanding of ourselves, in the past, the present and the future. Even more than passion, archaeology requires patience from start to finish.

Nowhere do these requirements become more important, however, than when the place you want to dig in is a place ravaged by war and chaos, where the red tape you must cut through is one of impossibility that only time and a changing world can eliminate, and where an entire world of humanity’s beginnings lies under your feet in every direction.

Jane Moon, an archaeologist, and, I’m proud to say, All Mesopotamia fan, pointed me toward this enriching video that introduces the first international dig team to work in southern Iraq in more than 20 years.

As the last American troops were exiting Iraq late last year, international scholars were entering. Professor Elizabeth Stone of Stony Brook University in New York is one such scholar and is leading a team bent on finding a window into the everyday lives of ancient Mesopotamians near where the Great Ziggurrat of Ur stands.

Stone’s team comprises of archaeology students, including an Iraqi PhD student studying under Stone in the United States, and locals, all who are learning new techniques and using the latest technology in excavation. The team sleeps, eats and works just a few yards from the commanding structure of the Ziggurat, racing against time to find artifacts and cataloging them before the season is over. You can hear the passion in all their voices, and see it in their eyes as they talk about this opportunity they’ve been afforded as archaeologists.

More than documenting how the team does what it does, however, I felt the video shows how an interest in the past, combined with involving those whose past it is being explored, can build a brighter and more united future for a country searching for its identity in a sea of different religions and ethnicities, all sharing a pride in the rich past of their land.

I repeat, archaeology is one of the most important fields for the understanding of ourselves, and better yet, the betterment of ourselves, so that we may have better and brighter futures.

 
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Posted by on April 17, 2012 in Artifacts, Video

 

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Part III: Ashurbanipal!

He looks the most harmless of the four Mesopotamian kings being channeled in the video and is even introduced with a kitten in his hand. He’s the drummer, with hair like Ringo Starr. He looks like a nerd and he’s downright huggable!

He’s Ashurbanipal!

And here’s another image of him with another type of kitten in his hand…

Ashurbanipal’s royal pedigree is one that consists of Assyria’s greatest kings- he happens to be the great grandson of Sargon II (If the Sargon portrayed in the “The Mesopotamians” video is indeed Sargon II, then Ashurbanipal is in a band with his great-grandfather!), grandson of Sennacherib, and the son of Esarhaddon, making him the last of the great kings of Assyria. He reigned from 668 BC to 627 BC.

His name means “the god Ashur is creator of an heir,” and he is mentioned in the Old Testament as Asenappar or Osnapper, and is also known to the Greeks as Sardanapolos and the Romans as Sardanapulus. We know what we know about him through his own autobiographical writings and royal correspondence. Legend has it that Ashurbanipal was the only Assyrian king who learned to read and write.

Although the decision to make Ashurbanipal look a nerd (who has a thing for cats, depending on how you look at that) corresponds with his longest-lasting achievement and legacy, it leaves much for me to fill in the blanks.

Ashurbanipal the Nerd

Despite his royal pedigree, Ashurbanipal was not even expected to become heir to the throne at all, thanks to having more eligible brothers in front of him. As a result, he was able to tackle scholarly pursuits away from his father’s court, which gave him the opportunity later to tell us in his own words that aside from learning how to read and write, he also had stuff like mathematics and oil divination under his belt.

In the online Encyclopaedia Britannica article about Ashurbanipal, Donald John Wiseman, Emeritus Professor of Assyriology at University of London, writes: “Like few Mesopotamian kings before, he mastered all scribal and priestly knowledge and was able to read Sumerian and obscure Akkadian scripts and languages.”

Wiseman also mentions that Ashurbanipal had two tutors who influenced him, one of who interested him in history and literature. This brings us to the heart of Ashurbanipal’s legacy.

Ashurbanipal built and maintained the first known systematically organized library in the ancient Middle East. (I’d like to say it’s the world’s first modern library, but the sources I’ve found hesitate to do so, and always just say “in the ancient Middle East,” while at the same time pointing out the cataloging practices exercised in Ashurbanipal’s library would not reach Europe until centuries later. Oh well.)

The Library of Ashurbanipal

In 1894, a British archaeologist named Sir Austen Henry Layard stumbled upon the ruins of Ashurbanipal’s library at Nineveh. What survived of it after 2,000 years painted a picture of a very sophisticated library system, where subjects were separated into individual rooms, with each of those rooms holding a tablet explaining what a visitor would find in that room.

The subjects etched in the approximately 30,000 clay tablets were as extensive as history and government, religion and magic, geography, science, poetry and even what we would consider today to be classified government materials.

The Flood Tablet / The Gilgamesh Tablet excavated from the Library of Ashurbanipal, housed at the British Museum. (Source)

One would find some 1,200 texts written on those tablets, including the standard Akkadian version of Gilgamesh, the Babylonian myth of creation Enuma Elish, and a nearly complete list of ancient Near-Eastern rulers. The tablets even came with accompanying citations that acted as a table of contents.

Ashurbanipal was able to build this great library of his through not only the employment of numerous scribes, but also through various military conquests that reined in lots of booty.

The Rise of Ashurbanipal

One of Ashurbanipal’s two tutors was a general, and it is through him that our young future king honed his athletic skills. He was trained in archery, hunting and horsemanship, along with soldierliness and royal decorum.

Ashurbanipal depicted riding and hunting in a relief carving from the North Palace of Nineveh, ca. 640 BC, housed at the British Museum. (Source: http://en.wikipedia.org/wiki/File:Assurbanipal_op_jacht.jpg)

Ashurbanipal himself tells us that such a combination of skills, along with bravery and intelligence, helped him gain his father’s favor. He must not be lying, because despite there being another heir to the throne, Ashurbanipal was left in charge while his father was away.

Wiseman writes that Ashurbanipal was left to command the court and nobles. “No governor or prefect was appointed without consulting him,” Wiseman writes. Ashurbanipal even had authority over state building projects and his reports to his father were so stellar that he gained further favor and was left in charge of all affairs after a certain point.

Then, one day in December 669 BC, while on his way to re-invade Egypt, Ashurbanipal’s father died.

King of the Universe

King Ashurbanipal in a royal chariot, inspecting booty from a victory over Elam. (Source)

Three things helped Ashurbanipal move up the line to become king of Assyria in 668 BC:

1.) His older brother and heir to the throne had died in 672 BC, leaving his place in line up for grabs.

2.) To ensure that the throne would go to his favored son, Esarhaddon drafted a treaty with nearby chieftains who swore that should he die while his sons were minors, they would guarantee the succession of Ashurbanipal as king of Assyria, and Ashurbanipal’s half-brother, Shamash-shum-ukin, as king of Babylonia.

3.) After his father’s death, Ashurbanipal’s very influential grandmother, Zakutu, required everyone to support him, and to report all acts of treason to her and her grandson.

Ashurbanipal was crowned king of Assyria in 668 BC. He then installed his half-brother like his father wanted as king of Babylonia, but with limited powers. Ashurbanipal became known, like his fathers, as King of the Universe.

The universe that Ashurbanipal ruled consisted of what he inherited from his fathers and what he eventually acquired through conquest. It included Babylonia, Persia, Syria and Egypt.

How Ashurbanipal Dealt

Ashurbanipal expected utmost loyalty from his subjects and went after them with all his might if that loyalty ever wavered, sometimes with some disturbingly cruel methods. But as will be demonstrated in this part of his story, Ashurbanipal expected loyalty because he gave it in return.

Ashurbanipal began his reign by immediately turning his attention to Egypt and Nubia, a region that had given his father trouble, and would continue to do so for him for years to come. After multiple clashes with revolting Egyptian kings, he managed to seize control of Memphis and sack Thebes. He went home with lots of booty and kept the region under his grip by appointing local princes supported by Assyrian garrisons. Meanwhile, the Phoenician city of Tyre committed treason by supporting the independence of Egypt and Lydia, so Ashurbanipal laid siege to the city in response. He succeeded.

After quieting things down in two regions of his empire, Ashurbanipal then turned his attention to Babylonia.

For 16 years, he and his brother had ruled in their respective cities without clashing, despite the limited powers of Shamash-shum-ukin at Babylonia. Their relationship was so peaceful that texts described them as if they were twins. But in 652 BC, one thing led to another and Shamash-shum-ukin rose up against Ashurbanipal, allying himself with others under Assyrian rule, from Phoenicia to Judah to Elam to Egypt to Lydia, and even the Arab and Chaldean tribes. And this is where Ashurbanipal’s character becomes something worth discussing, because here is his brother rising against him with the help of a number of others under his rule, and despite the magnitude of such devastating treason, Ashurbanipal did not fly off the handle. Not right away.

Ashurbanipal decided to give his brother and the Babylonians a chance to make amends by asking them to pay a special tax for their treason. Shamash-shum-ukin must have really had enough of being under his younger brother’s control, so he refused to pay the tax. This sparked a war between Babylonia and the Assyrian Empire, pitting brother against brother.

Ashurbanipal was really not okay with disloyalty, but he was also very principled. “[Ashurbanipal] seemed to move in ways that avoided direct danger to his brother, and he worked more through siege warfare than through direct action,” Wiseman writes.

For three years, the war drew on, bringing with it desertion and unfulfilled promises by Shamash-shum-ukin’s allies. The Arabs deserted after facing intense famine and Elam was unable to offer help as it dealt with its own inner struggles. Psychologically speaking, all of this was too much for Shamash-shum-ukin. In 648 BC, just before Babylonia surrendered to the Assyrians, Ashurbanipal’s brother committed suicide in his burning palace.

Ashurbanipal’s campaign against Susa is depicted in this relief showing the sack of Susa in 647 BC. Flames rise from the city as Assyrian soldiers topple it with pickaxes and crowbars and carry off the spoils. (Source: http://www.crystalinks.com/susa.html)

Ashurbanipal did not destroy Babylon. Instead, he restored it and appointed a Chaldean noble as his viceroy. The capitol city of Elam was the target of Ashurbanipal’s revenge. After a war with Elam that dragged until 639 BC, its capitol city of Susa was destroyed by the Assyrians. Ashurbanipal left behind a tablet that spoke of what he did to the Elamite capitol:

“Susa, the great holy city, abode of their gods, seat of their mysteries, I conquered. I entered its palaces, I opened their treasuries where silver and gold, goods and wealth were amassed… I destroyed the ziggurat of Susa. I smashed its shining copper horns. I reduced the temples of Elam to naught; their gods and goddesses I scattered to the winds. The tombs of their ancient and recent kings I devastated, I exposed to the sun, and I carried away their bones toward the land of Ashur. I devastated the provinces of Elam and on their lands I sowed salt.”

He then celebrated his triumph by having four kings from Elam draw his chariot in a procession.

Ashurbanipal’s Cruelty

Ashurbanipal was a nice and patient guy with his brother, but he definitely wasn’t a nice guy to his enemies (or to lions). You could argue that no one is particularly nice to their enemies, but Ashurbanipal was really really really mean to his enemies.

We’re talking excessively cruel.

We’re talking excessive cruelty. Read about this relief here.

His gloating knew no bounds. A relief found at his palace at Nineveh depicts Ashurbanipal leisurely dining al fresco with his wife and servants fanning them, while the severed head of an Elamite king hangs from a nearby tree. The worst part is that Teumann, to whom the head belonged, didn’t just die in battle, but committed suicide at the battle scene, after which Ashurbanipal had his head cut off and taken back with him to Nineveh, where Elamite ambassadors freaked out. So freaked out were these guys by Ashurbanipal, that one of them actually killed himself. That makes three suicides that Ashurbanipal was responsible for, including his brother’s suicide. The guy had some major mind power.

Ashurbanipal celebrates in his garden with his queen the victory over Elam, while his enemy’s head hangs from the last tree to the left (your left) by way of a ring piercing the deceased’s jaw. (Source)

The parading of Teumann’s head was depicted in several reliefs, each showing the head on display in various different public places, always serving as a reminder to all who dare to cross the Assyrian king and his empire.

The Last of the Great Kings of Assyria

Although Ashurbanipal did as his father did with his own sons, appointing them as co-regents before his death in 627 BC, the wars he fought during his reign weakened his empire a great deal. There is very little known about the latter part of Ashurbanipal’s reign, but although he left his sons behind to rule over a rather peaceful empire, they were no match for their father, hence Ashurbanipal being the last of the great kings of Assyria.

The Assyrian Empire fell in 609 BC, and Ashurbanipal’s library was buried by invaders, lost for some 2,000 years before it was discovered.

Ashurbanipal may have been a nerd, he may have been a ruthless and cruel man, but he always came through for those he cared about, albeit in an unconventional way. Let’s just accept his gift to humanity, his library and its contents that are a treasure trove of information for scholars of library history, as well as humanity as a whole.

Sources:

http://en.wikipedia.org/wiki/Ashurbanipal

http://www.britannica.com/EBchecked/topic/38437/Ashurbanipal

http://www.britannica.com/bps/user-profile/3240/Donald-John-Wiseman

http://www.britishmuseum.org/explore/highlights/article_index/a/ashurbanipal,_assyrian_king.aspx

http://web.utk.edu/~giles/

http://en.wikipedia.org/wiki/Library_of_Ashurbanipal

http://archaeotype.dalton.org/library/oldsite/seventh.html

http://www.bible-history.com/assyria_archaeology/archaeology_of_ancient_assyria_archaeological_discoveries.html

http://classics.unc.edu/courses/clar241/AssPics.html

http://i-cias.com/e.o/ashurbanipal.htm

http://www.britishmuseum.org/explore/highlights/highlight_objects/me/s/stela_of_ashurbanipal-1.aspx

http://www.britishmuseum.org/explore/highlights/highlight_objects/me/t/stone_panel,_dying_lion.aspx

http://s214.photobucket.com/albums/cc41/jessakalani/?action=view&current=ashurbanipalhuntinglions630.jpg&newest=1

http://www.britishmuseum.org/research/search_the_collection_database/search_object_image.aspx?objectId=309929&partId=1&orig=%2Fresearch%2Fsearch_the_collection_database.aspx&numPages=10&currentPage=1&asset_id=396940

http://www.ancientreplicas.com/ashurbanipal-feasting.html

 
2 Comments

Posted by on March 21, 2012 in Assyrian, Kings

 

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Aliens in Mesopotamia!

And now, for a little something completely different (and a bit crazy).

I came across a documentary series called “Ancient Aliens” on Netflix Instant, which consists of two seasons and 16 episodes, total. I’ve only watched two episodes from season one so far, and I’m very intrigued.

Netflix.com

This investigative series, from 2010, asserts that ancient civilizations, including that of Mesopotamia, had help from extraterrestrial beings, who possessed advanced technologies, including flying saucers and space suits. It sounds crazy, but there are some compelling arguments from scholars, and even non-scholars, who bring their knowledge to the table.

Each episode is a little over an hour and a half long, and although Mesopotamian art is depicted from the beginning, Mesopotamia is not mentioned until about 48 minutes into the second episode, The Visitors.

Mesopotamia’s connection with extraterrestrials is deduced from an ancient Babylonian text found in the Library of Ashurbanipal at Nineveh, in 1849, by British Archaeologist, Sir Austen Henry Layard. Enuma Elish, which dates back to the 7th Century BC, is the Babylonian myth of creation, and tells how the first humans were created by an extraterrestrial race, the Anunnaki.

According to one of the featured scholars in the series, Giorgio A. Tsoukalos, publisher of Legendary Times Magazine, as well as consulting producer of the “Ancient Aliens” series, the Anunnaki are described in the text as beings who descended from the sky by way of flying vehicles, and are depicted in Mesopotamian statues and carvings.

An image of an Anunnaki depicted in the second episode of “Ancient Aliens” that accompanied the segment on Mesopotamia’s connection with extraterrestrials. (http://www.freedomtek.org/en/invisibles/fallen_angels.php)

“[The Anunnaki] looked like modern-day space travelers with weird suits. Some of them wore wristwatches, they had boots on, and helmets, and above all, wings…” Tsoukalos said.

I’ve long since wondered whether ancient civilizations were aliens, and I have expressed that in this blog, albeit jokingly, but the arguments presented in this series are, to a certain degree, convincing.

Sure, some aspects of these theories left me rolling my eyes, and some actually made perfect sense, so I plan to watch the whole thing over time.

I think we owe it to those who set us up in this world to hear all the possibilities of how they might have done it, and whether it was alone or with the help of “ancient astronauts,” it was an amazing feat.

Are you intrigued? Are you going to watch? What do you think of these theories? Let us know in the comments!

 
6 Comments

Posted by on March 7, 2012 in Mythology, Science, Video

 

Tags: , , , , , , , , , ,

Part II: Hammurabi!

As part of “The Mesopotamians” band he is the lead singer with sharply side-swept hair, one visible eye, and a ring in his lower lip. They Might Be Giants (TMBG) made him out to look part hipster, part emo, and at least to me, made his personality reminiscent of that of Ralph from The Lord of the Flies (LOF).

He is Hammurabi.

Clearly the picture above shows that Hammurabi was nothing like the lead singer of The Mesopotamians, but perhaps if Hammurabi lived today, he might just be a guy named Ralph who’s a natural leader, maybe a lawyer or a judge or a law professor, maybe even the president of a very wise nation, who leads by doing right even in the face of a not-so-right society, with hipster hair and the face of an emo accented with a lip ring. Who knows?

(I mean, I don’t even know if Hammurabi’s hairstyle in the video was just a way to camouflage his other eye, which he might have had to give for an eye? Are TMBG trying to tell us that Hammurabi was so just that he did not exempt even himself from the Lex Talionis?)

What we do know is that there’s only one Hammurabi, and he was like the new sheriff in town, or Ralph in LOF. He was really into keeping everyone civilized and under control.

He was a great military leader who transformed a small city-state into one of the greatest empires the world has ever known. He was also one heck of an administrator. It is even said that he personally oversaw navigation, irrigation, agriculture, tax collection, and the erection of many temples and other buildings in Mesopotamia, which left him super busy, I’m sure.

He even wrote about all the stuff he did in some 55 letters that were discovered, and the letters give a glimpse into what he had to deal with as the king of an eventual empire; on the side, Hammurabi had to deal with floods, making changes to the Babylonian Calendar and taking care of livestock.

Hammurabi built only the second extensive empire in Mesopotamia, and ruled it justly by first allowing the leaders of the city-states he’d conquered to continue to rule over their city-states. He in turn ruled over them with laws that were fair enough to keep his reign as the first king of the Babylonian Empire relatively peaceful.

Hammurabi was a generally peaceful guy. No blood was shed for his acquirement of the throne. Hammurabi succeeded his father to the throne of Babylon when it was still just a city-state around what scholars believe to be 1792 BC. This made him the sixth king of the city-state of Babylon, and nothing too special.

But then, around 1786 BC, Hammurabi began working, or dictating to scribes scribing over tablets that measured eight feet in height and seven feet in width, rather, on what we know today as the Code of Hammurabi. Most people have heard of this big deal thing for humanity, or know of Hammurabi through it, and it is what made Hammurabi one of the most recognized leaders of the ancient world, and the lead singer of The Mesopotamians. Not to mention pretty special.

Hammurabi’s Code

The most recognizable ancient artifact the world over has got to be the Code of Hammurabi stele on which 282 laws, or judgments, are written in Akkadian Cuneiform script. The stele has a bas relief at the top that depicts Hammurabi standing before the throne on which it is believed the sun-god Shamash (also the god of justice), or as some have speculated, even Marduk, the patron deity of the city of Babylon, sits. It is this illustration that tells the story of how Hammurabi came to be the authority on what were dubbed the dinat mesarim or “just verdicts”.

Hammurabi’s Code dealt with every aspect of Mesopotamian life, from trade to incest, and it is where the Lex Talionis or “Law of Retaliation,” or the “eye for an eye, tooth for tooth” deal first appeared. The Code of Hammurabi also introduced the idea of the presumption of innocence until guilt is proven, which gave the accused and accuser the opportunity to present evidence.

Hammurabi introduces the purpose of his laws, which are really more like judgements, in this way:

“To promote the welfare of the people, I, Hammurabi, the devout, god-fearing prince, cause justice to prevail in the land by destroying the wicked and the evil, that the strong might not oppress the weak.”

No doubt when we look at certain offenses and the corresponding punishments, Hammurabi’s judgments may seem severe by our standards, seeing as how the punishments varied from disfigurement (he really meant eye for an eye, guys!) to just plain old death:

“If anyone steals the minor son of another, he shall be put to death.”

And although Hammurabi introduces his Code as a tool that stops the strong from oppressing the weak, it still maintained the social classes:

“If a man strikes the cheek of a freeman who is superior in rank to himself, he shall be beaten with 60 stripes with a whip of ox-hide in the assembly.”

(A side note) My favorite lyric in the song “The Mesopotamians” that drives home further the brand of justice, or logic, Hammurabi implemented throughout his Code is this:

This is my last stick of gum/

I’m going to cut it up so everybody else gets some/

Except for Ashurbanipal, who says my haircut makes me look like a Mohenjo-Daroan.

On the Job

Over a span of some 42 years after he took the job of king, Hammurabi did his daddy proud, as he went from being the sixth king of a mere city-state, to the king of an empire he himself established by conquering other Mesopotamian warring city-states, including Sumer, Akkad and others to the south of Babylon around 1760 BC. He did this by knowing when to move in on his opponent, and when to stand back and strengthen not only his offense, but also his defense; he spent a lot of time heightening walls and improving fortifications of his cities, and continued to do so until the very end of his reign.

As a result of his smart strategies, Hammurabi was even bring Assyria under his empire, a strong opponent he had to wait and build strength to acquire, and even northern Syria. He built and kept his empire with his military prowess first, and diplomatic justice wielding persona second.

Although his reign was relatively peaceful, Hammurabi still had to fight wars, particularly in the last 14 years of his rule. The wars ranged from acquiring more city-states to his empire, including the city of Larsa, which helped him acquire older Sumerian cities in the south. In 1763 he fought to protect his empire’s access to metal-producing areas in Iran.

An Innovator and Humanitarian

Hammurabi was also an innovator and all-around improver. He built temples, dug canals and improved the irrigation process by implementing perhaps the world’s first use of windmills.

“King Hammurabi of Babylon used wind powered scoops to irrigate Mesopotamia.” (Source)

No doubt the improvement in irrigation kept city-states happy, and mostly peaceful, considering they were fighting each other for fertile agricultural land to begin with.

Hammurabi also promoted astronomy, mathematics and literature. I’m guessing he probably also promoted literacy, and I surmise this from the fact that his code of laws was put on public display for everyone to read.

He was really a humanitarian

The Legacy of Hammurabi

When Hammurabi died an old and sick man around 1750 BC, he left his empire to his son, and for humanity an eternal legacy.

Although the dates of his reign are questioned, they do seem to coincide with biblical accounts that give him a possible place in the Bible as Nimrod, the great grandson of Noah. The Ten Commandments and the justice system as a whole are also linked to Hammurabi and his Code.

Under Hammurabi’s rule, Mesopotamians enjoyed a time during which all sorts of amenities flourished, marking the Babylonian Empire as one with strong influences still seen today. When he died, no one was able to do what he did as well as he did, but it was going to be okay, because we’re still talking about him today and living by many laws he set in stone that continue to define our humanity.

Hammurabi on Supreme Court Frieze. (Source)

 

That’s a pretty great king, and a pretty great lead singer of a band like The Mesopotamians.

Sources and Further Reading:

http://www.hyperhistory.net/apwh/bios/b1hammurabi.htm

http://www.harris-greenwell.com/HGS/Hammurabi

http://www.thenagain.info/WebChron/MiddleEast/Hammurabi.html

http://www.ancient.eu.com/hammurabi/

http://ancienthistory.about.com/cs/people/p/Hammurabi.htm

http://www.newadvent.org/cathen/07125a.htm

http://www.ivt.ntnu.no/offshore2/?page_id=266

http://www.fordham.edu/halsall/ancient/hamcode.asp

 
6 Comments

Posted by on February 28, 2012 in Babylon, Kings

 

Tags: , , , , , , , ,

We’re on Pinterest!

You can now find All Mesopotamia on Pinterest!

We’ve already started a nice collection of pins across 11 category boards, ranging from Architecture, to Assyrian, to Sumerian, to Books Worth Reading.

Enjoy exploring and pinning!

http://pinterest.com/allmesopotamia/

 
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Posted by on February 26, 2012 in Uncategorized